Pradhana means - Revision history

Manoj: Manoj moved page Pradhana means... to Pradhana means

2016-11-12T09:43:49Z

Manoj moved page Pradhana means... to Pradhana means

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	<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>		<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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	<div id="SB4878_0" class="quote" parent="SB_Canto_4" book="SB" index="365" link="SB 4.8.78" link_text="SB 4.8.78">		<div id="SB4878_0" class="quote" parent="SB_Canto_4" book="SB" index="365" link="SB 4.8.78" link_text="SB 4.8.78">
	<div class="heading">Brahman is the resort of the mahat-tattva, which includes all material and spiritual entities. It is described in this connection that the Supreme Brahman, the Personality of Godhead, is the master of both pradhāna and puruṣa. Pradhāna means subtle matter, such as ether~~. puruṣa means the spiritual spark living entities who are entangled in that subtle material existence~~.		<div class="heading">Pradhāna means subtle matter, such as ether.
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	<span class="link">[[Vanisource:SB 4.8.78\|SB 4.8.78, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The mahat-tattva, or the sum total of the material creation, is to be understood to be the ultimate end of all universes, including all the living entities therein. Brahman is the resort of the mahat-tattva, which includes all material and spiritual entities. It is described in this connection that the Supreme Brahman, the Personality of Godhead, is the master of both pradhāna and puruṣa. Pradhāna means subtle matter, such as ether. ~~puruṣa~~ means the spiritual spark living entities who are entangled in that subtle material existence. These may also be described as parā prakṛti and aparā prakṛti, as stated in Bhagavad-gītā.</p>		<span class="link">[[Vanisource:SB 4.8.78\|SB 4.8.78, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The mahat-tattva, or the sum total of the material creation, is to be understood to be the ultimate end of all universes, including all the living entities therein. Brahman is the resort of the mahat-tattva, which includes all material and spiritual entities. It is described in this connection that the Supreme Brahman, the Personality of Godhead, is the master of both pradhāna and puruṣa. Pradhāna means subtle matter, such as ether. Puruṣa means the spiritual spark living entities who are entangled in that subtle material existence. These may also be described as parā prakṛti and aparā prakṛti, as stated in Bhagavad-gītā.</p>
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	<span class="link">[[Vanisource:Lecture on SB 3.26.17 -- Bombay, December 26, 1974\|Lecture on SB 3.26.17 -- Bombay, December 26, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">When the Supreme Personality of Godhead glanced over the prakṛti, mahat-tattva, then the three guṇas agitated, and she begins to give birth in so many varieties of the twenty-four elements. We have already discussed the twenty-four elements. The ingredients are there. That is prakṛti. And pradhāna means when they are not manifest, and prakṛti means when they are manifest. And prakṛti, pradhāna, and above them, there is the Puruṣa. That Puruṣa is Bhagavān, sa bhagavān. Ceṣṭā yataḥ sa bhagavān. Wherefrom the prakṛti begins to manifest, that is with the touch of Bhagavān. How touch? Sa aikṣata: by simply glancing over, the prakṛti becomes pregnant.</p>		<span class="link">[[Vanisource:Lecture on SB 3.26.17 -- Bombay, December 26, 1974\|Lecture on SB 3.26.17 -- Bombay, December 26, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">When the Supreme Personality of Godhead glanced over the prakṛti, mahat-tattva, then the three guṇas agitated, and she begins to give birth in so many varieties of the twenty-four elements. We have already discussed the twenty-four elements. The ingredients are there. That is prakṛti. And pradhāna means when they are not manifest, and prakṛti means when they are manifest. And prakṛti, pradhāna, and above them, there is the Puruṣa. That Puruṣa is Bhagavān, sa bhagavān. Ceṣṭā yataḥ sa bhagavān. Wherefrom the prakṛti begins to manifest, that is with the touch of Bhagavān. How touch? Sa aikṣata: by simply glancing over, the prakṛti becomes pregnant.</p>
	~~</div>~~
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	~~<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>~~
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	<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
	~~</div>~~
	<div id="RoomConversationwithProfRegamayProfessorofSanskritattheUniversityofLausanneJune41974Geneva_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="97" link="Room Conversation with Prof. Regamay, Professor of Sanskrit at the University of Lausanne -- June 4, 1974, Geneva" link_text="Room Conversation with Prof. Regamay, Professor of Sanskrit at the University of Lausanne -- June 4, 1974, Geneva">
	~~<div class="heading">The material nature acts in two capacities as māyā and pradhāna. Māyā is the direct cause, and pradhāna means the elements of the material manifestation.~~
	~~</div>~~
	<span class="link">[[Vanisource:Room Conversation with Prof. Regamay, Professor of Sanskrit at the University of Lausanne -- June 4, 1974, Geneva\|Room Conversation with Prof. Regamay, Professor of Sanskrit at the University of Lausanne -- June 4, 1974, Geneva]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The material nature acts in two capacities as māyā and pradhāna. Māyā is the direct cause, and pradhāna means the elements of the material manifestation. The first puruṣa-avatāra, Mahā-Viṣṇu, glances over the material nature, and thereby the material nature becomes agitated, and the puruṣa-avatāra thus impregnates matter with the living entities. By His glancing, consciousness is created, and consciousness is known as mahat-tattva. The predominating deity of mahat-tattva is Vāsudeva.</p>
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2010-06-17T10:20:15Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"pradhana means"}} {{notes|}} {{compiler|Radha Giridhari}} {{complete|}} {{goal|0}} {{first|17Jun10}} {{last|17Jun10}} {{totals_by…'

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[[Category:Pradhana]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_4" class="sub_section" sec_index="4" parent="Srimad-Bhagavatam" text="SB Canto 4"><h3>SB Canto 4</h3>
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<div id="SB4878_0" class="quote" parent="SB_Canto_4" book="SB" index="365" link="SB 4.8.78" link_text="SB 4.8.78">
<div class="heading">Brahman is the resort of the mahat-tattva, which includes all material and spiritual entities. It is described in this connection that the Supreme Brahman, the Personality of Godhead, is the master of both pradhāna and puruṣa. Pradhāna means subtle matter, such as ether. puruṣa means the spiritual spark living entities who are entangled in that subtle material existence.
</div>
<span class="link">[[Vanisource:SB 4.8.78|SB 4.8.78, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The mahat-tattva, or the sum total of the material creation, is to be understood to be the ultimate end of all universes, including all the living entities therein. Brahman is the resort of the mahat-tattva, which includes all material and spiritual entities. It is described in this connection that the Supreme Brahman, the Personality of Godhead, is the master of both pradhāna and puruṣa. Pradhāna means subtle matter, such as ether. puruṣa means the spiritual spark living entities who are entangled in that subtle material existence. These may also be described as parā prakṛti and aparā prakṛti, as stated in Bhagavad-gītā.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB32617BombayDecember261974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="478" link="Lecture on SB 3.26.17 -- Bombay, December 26, 1974" link_text="Lecture on SB 3.26.17 -- Bombay, December 26, 1974">
<div class="heading">The ingredients are there. That is prakṛti. And pradhāna means when they are not manifest, and prakṛti means when they are manifest.
</div>
<span class="link">[[Vanisource:Lecture on SB 3.26.17 -- Bombay, December 26, 1974|Lecture on SB 3.26.17 -- Bombay, December 26, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">When the Supreme Personality of Godhead glanced over the prakṛti, mahat-tattva, then the three guṇas agitated, and she begins to give birth in so many varieties of the twenty-four elements. We have already discussed the twenty-four elements. The ingredients are there. That is prakṛti. And pradhāna means when they are not manifest, and prakṛti means when they are manifest. And prakṛti, pradhāna, and above them, there is the Puruṣa. That Puruṣa is Bhagavān, sa bhagavān. Ceṣṭā yataḥ sa bhagavān. Wherefrom the prakṛti begins to manifest, that is with the touch of Bhagavān. How touch? Sa aikṣata: by simply glancing over, the prakṛti becomes pregnant.</p>
</div>
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationwithProfRegamayProfessorofSanskritattheUniversityofLausanneJune41974Geneva_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="97" link="Room Conversation with Prof. Regamay, Professor of Sanskrit at the University of Lausanne -- June 4, 1974, Geneva" link_text="Room Conversation with Prof. Regamay, Professor of Sanskrit at the University of Lausanne -- June 4, 1974, Geneva">
<div class="heading">The material nature acts in two capacities as māyā and pradhāna. Māyā is the direct cause, and pradhāna means the elements of the material manifestation.
</div>
<span class="link">[[Vanisource:Room Conversation with Prof. Regamay, Professor of Sanskrit at the University of Lausanne -- June 4, 1974, Geneva|Room Conversation with Prof. Regamay, Professor of Sanskrit at the University of Lausanne -- June 4, 1974, Geneva]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The material nature acts in two capacities as māyā and pradhāna. Māyā is the direct cause, and pradhāna means the elements of the material manifestation. The first puruṣa-avatāra, Mahā-Viṣṇu, glances over the material nature, and thereby the material nature becomes agitated, and the puruṣa-avatāra thus impregnates matter with the living entities. By His glancing, consciousness is created, and consciousness is known as mahat-tattva. The predominating deity of mahat-tattva is Vāsudeva.</p>
</div>
</div>
</div>

Pradhana means - Revision history

Manoj: Manoj moved page Pradhana means... to Pradhana means

Radha Giridhari: Created page with ' {{terms|"pradhana means"}} {{notes|}} {{compiler|Radha Giridhari}} {{complete|}} {{goal|0}} {{first|17Jun10}} {{last|17Jun10}} {{totals_by…'

Radha Giridhari: Created page with '

{{terms|"pradhana means"}} {{notes|}} {{compiler|Radha Giridhari}} {{complete|}} {{goal|0}} {{first|17Jun10}} {{last|17Jun10}} {{totals_by…'