Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-19T06:27:02Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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			<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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			<div id="LectureonSB1219CalcuttaSeptember271974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="82" link="Lecture on SB 1.2.19 -- Calcutta, September 27, 1974" link_text="Lecture on SB 1.2.19 -- Calcutta, September 27, 1974">
			<div class="heading">Prasanna means happy mode of life.
			</div>
			<span class="link">[[Vanisource:Lecture on SB 1.2.19 -- Calcutta, September 27, 1974\|Lecture on SB 1.2.19 -- Calcutta, September 27, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Prasanna means happy mode of life. Brahma-bhūtaḥ prasannātmā ([[Vanisource:BG 18.54 (1972)\|BG 18.54]]). What is the happy mode of life? Na śocati na kāṅkṣati. He does not lament. He does not hanker. Here in the material world we are hankering. We want this... Dhanaṁ dehi rūpaṁ dehi yaśo dehi rūpavatī bhāryāṁ dehi. Dehi dehi. That is hankering. This is not the stage of brahma-bhūta. Brahma-bhūta stage means na śocati na kāṅkṣati. He does not hanker. Neither he laments. Then samaḥ sarveṣu bhūteṣu mad-bhaktiṁ labhate parām ([[Vanisource:BG 18.54 (1972)\|BG 18.54]]). Then bhakti begins, when actually you are in peace of mind. With disturbed mind (you) cannot execute devotional service. Therefore in the beginning, if somebody all of a sudden becomes a Vaiṣṇava and in a solitary place, "I am chanting," that is cheating. How you can be...? How you can chant? You cannot, because your mind is not fixed up. Your mind is not... Na śocati na kāṅkṣati. Unless you are purified, your mind is always disturbed. That is the material condition. The mind must be disturbed.</p>
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			<div id="LectureonSB32535BombayDecember41974_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="456" link="Lecture on SB 3.25.35 -- Bombay, December 4, 1974" link_text="Lecture on SB 3.25.35 -- Bombay, December 4, 1974">
			<div class="heading">Prasanna means pleasing.
			</div>
			<span class="link">[[Vanisource:Lecture on SB 3.25.35 -- Bombay, December 4, 1974\|Lecture on SB 3.25.35 -- Bombay, December 4, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So prasanna-vaktra aruṇa-locanāni. Prasanna-vaktra. Prasanna means pleasing. Somebody was talking that "Your Deity is just like trying to talk with me." Prasanna-vaktra. Yes. He is here to talk with you, but He is waiting whether you're interested to talk with Him. That's all. Kṛṣṇa says that teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam, buddhi-yogaṁ dadāmi tam ([[Vanisource:BG 10.10 (1972)\|BG 10.10]]). He talks, but with whom? Teṣāṁ satata-yuktānām. One who is twenty-four hours engaged with love and faith in the service of the Lord. To whom? Just like if you want to talk with some big man, then you must have qualification. Is it possible that if you want to talk with the big man here, immediately you like? No. You cannot talk. You must be fit to talk with him. Similarly, Kṛṣṇa is ready to talk with you. He has come. He has descended in arcā-mūrti to talk with you, to be visible by you. Now you make yourself ready and fit to talk with Kṛṣṇa. Then He will exchange conversation. Santaḥ sadaiva hṛdayeṣu vilokayanti. This is possible. This is a qualification.</p>
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	<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>		<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
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			<div id="LectureBostonApril251969_1" class="quote" parent="General_Lectures" book="Lec" index="48" link="Lecture -- Boston, April 25, 1969" link_text="Lecture -- Boston, April 25, 1969">
			<div class="heading">Prasanna means joyful.
			</div>
			<span class="link">[[Vanisource:Lecture -- Boston, April 25, 1969\|Lecture -- Boston, April 25, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Prasanna-manaso. Unless you become joyful in your mind by executing devotional service... Evaṁ prasanna. Prasanna means joyful. Manasa, manasa means mind. When you are fully joyful in your mind by executing devotional service... Evaṁ prasanna-manaso bhagavad-bhakti-yogataḥ. How one can become joyful? Simply by executing Kṛṣṇa consciousness. Not otherwise. It is not possible.</p>
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			<div id="BrandeisUniversityLectureBostonApril291969_2" class="quote" parent="General_Lectures" book="Lec" index="50" link="Brandeis University Lecture -- Boston, April 29, 1969" link_text="Brandeis University Lecture -- Boston, April 29, 1969">
			<div class="heading">Prasanna means full of joy, full of life.
			</div>
			<span class="link">[[Vanisource:Brandeis University Lecture -- Boston, April 29, 1969\|Brandeis University Lecture -- Boston, April 29, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">It is stated, all these, in the Bhagavad-gītā and Śrīmad-Bhāgavatam.</p>
			:evaṁ prasanna-manaso
			:bhagavad-bhakti-yogataḥ
			:bhagavat-tattva-vijñānaṁ
			:mukta-saṅgasya jāyate
			:([[Vanisource:SB 1.2.20\|SB 1.2.20]])
			<p>Prasanna-manaso. You have to first of all place yourself in a platform which is full, free of all anxiety. Evaṁ prasanna-manaso. Prasanna means full of joy, full of life. Evaṁ prasann... That can be achieved simply by practicing this Kṛṣṇa consciousness, devotional service to the Lord.</p>
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			<div id="LecturewithAllenGinsbergatOhioStateUniversityColumbusMay121969_3" class="quote" parent="General_Lectures" book="Lec" index="57" link="Lecture with Allen Ginsberg at Ohio State University -- Columbus, May 12, 1969" link_text="Lecture with Allen Ginsberg at Ohio State University -- Columbus, May 12, 1969">
			<div class="heading">Prasanna means joyful; ātmā means soul.
			</div>
			<span class="link">[[Vanisource:Lecture with Allen Ginsberg at Ohio State University -- Columbus, May 12, 1969\|Lecture with Allen Ginsberg at Ohio State University -- Columbus, May 12, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">It is said there that "When one comes on the platform of spiritual consciousness or Kṛṣṇa consciousness, at that time he becomes completely joyful." Brahma-bhūtaḥ prasannātmā. Prasanna means joyful; ātmā means soul. And the symptom is na śocati na kāṅkṣati. He does not lament, neither hanker. In the material existence we have got two diseases: hankering for things which we do not possess, and lamenting for things which we have lost. But actually we don't possess anything; everything belongs to God. That is the Vedic injunction. Īśāvāsyam idaṁ sarvam ([[Vanisource:ISO 1\|ISO 1]]). Whatever we see, that is the property of the Supreme Lord. And this claiming that "This is my property. This is my body. This is my country. This is my home. This is my..., this is my...," this is called illusion. Actually we do not possess anything. So when you actually come on the spiritual consciousness, you understand that nothing belongs to you. Brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati ([[Vanisource:BG 18.54 (1972)\|BG 18.54]]). Kāṅkṣati means hankering, and socati means lament.</p>
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	<div id="LectureLondonSeptember261969_0" class="quote" parent="General_Lectures" book="Lec" index="63" link="Lecture -- London, September 26, 1969" link_text="Lecture -- London, September 26, 1969">		<div id="LectureLondonSeptember261969_0" class="quote" parent="General_Lectures" book="Lec" index="63" link="Lecture -- London, September 26, 1969" link_text="Lecture -- London, September 26, 1969">
	<div class="heading">If actually one has realized Brahman, then he should be free from all anxieties. Prasannātmā. Prasanna means joyful.		<div class="heading">If actually one has realized Brahman, then he should be free from all anxieties. Prasannātmā. Prasanna means joyful.
	</div>		</div>
	<span class="link">[[Vanisource:Lecture -- London, September 26, 1969\|Lecture -- London, September 26, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Therefore Bhagavad-gītā says, brahma-bhūtaḥ prasannātmā ([[Vanisource:BG 18.54\|BG 18.54]]). If actually one has realized Brahman, then he should be free from all anxieties. Prasannātmā. Prasanna means joyful. Because all our anxieties are due to this identification of this body—"I am Englishman," "I am Indian," "I am this," "I am that." Therefore I am..., we are always anxious, anxiety. Even the cats and dogs, they are also anxious for their body, protection. As in nationwise, everyone is anxious, "Oh, let them... Russians, they may not come." The Russians thinking, "Here... Yes. They may not come." Oh, should be... Oh, wars and peace.(?) All anxiety! Advancement, so-called nonsense advancement is increasing anxiety. That's all. But brahma-bhutaḥ means no anxiety. That is the first stage. That is the first stage, brahma-bhūtaḥ prasannātmā. And what is that? How? What is that quality of prasannātmā? Na śocati na kāṅkṣati ([[Vanisource:BG 18.54\|BG 18.54]]). There is no hankering and there is no lamentation. So long we have got this bodily identification, we have got sense gratification. What we haven't got for sense gratification, we hanker after it. And if we lose something, then also we lament. Brahma-bhūtaḥ prasannātmā na śocati na.... But a brahma-bhūtaḥ person, he has no hankering, no lamenting. Samaḥ sarveṣu bhūteṣu. Then he sees equally everyone. Paṇḍitāḥ sama-darśinaḥ ([[Vanisource:BG 5.18\|BG 5.18]]). Not that "He is animal. He should be sent to the slaughterhouse for our eating purpose, and the animal may suffer and we may enjoy." This is not Brahman realization. Samaḥ sarveṣu bhūteṣu. Equal: "Oh, if somebody pinches me, I suffer." Lord Buddha preached this Brahman realization, that if you suffer by others' pinching, why should you pinch others? Nonviolence.</p>		<span class="link">[[Vanisource:Lecture -- London, September 26, 1969\|Lecture -- London, September 26, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Therefore Bhagavad-gītā says, brahma-bhūtaḥ prasannātmā ([[Vanisource:BG 18.54 (1972)\|BG 18.54]]). If actually one has realized Brahman, then he should be free from all anxieties. Prasannātmā. Prasanna means joyful. Because all our anxieties are due to this identification of this body—"I am Englishman," "I am Indian," "I am this," "I am that." Therefore I am..., we are always anxious, anxiety. Even the cats and dogs, they are also anxious for their body, protection. As in nationwise, everyone is anxious, "Oh, let them... Russians, they may not come." The Russians thinking, "Here... Yes. They may not come." Oh, should be... Oh, wars and peace.(?) All anxiety! Advancement, so-called nonsense advancement is increasing anxiety. That's all. But brahma-bhutaḥ means no anxiety. That is the first stage. That is the first stage, brahma-bhūtaḥ prasannātmā. And what is that? How? What is that quality of prasannātmā? Na śocati na kāṅkṣati ([[Vanisource:BG 18.54 (1972)\|BG 18.54]]). There is no hankering and there is no lamentation. So long we have got this bodily identification, we have got sense gratification. What we haven't got for sense gratification, we hanker after it. And if we lose something, then also we lament. Brahma-bhūtaḥ prasannātmā na śocati na.... But a brahma-bhūtaḥ person, he has no hankering, no lamenting. Samaḥ sarveṣu bhūteṣu. Then he sees equally everyone. Paṇḍitāḥ sama-darśinaḥ ([[Vanisource:BG 5.18 (1972)\|BG 5.18]]). Not that "He is animal. He should be sent to the slaughterhouse for our eating purpose, and the animal may suffer and we may enjoy." This is not Brahman realization. Samaḥ sarveṣu bhūteṣu. Equal: "Oh, if somebody pinches me, I suffer." Lord Buddha preached this Brahman realization, that if you suffer by others' pinching, why should you pinch others? Nonviolence.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
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<div id="LectureLondonSeptember261969_0" class="quote" parent="General_Lectures" book="Lec" index="63" link="Lecture -- London, September 26, 1969" link_text="Lecture -- London, September 26, 1969">
<div class="heading">If actually one has realized Brahman, then he should be free from all anxieties. Prasannātmā. Prasanna means joyful.
</div>
<span class="link">[[Vanisource:Lecture -- London, September 26, 1969|Lecture -- London, September 26, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Therefore Bhagavad-gītā says, brahma-bhūtaḥ prasannātmā ([[Vanisource:BG 18.54|BG 18.54]]). If actually one has realized Brahman, then he should be free from all anxieties. Prasannātmā. Prasanna means joyful. Because all our anxieties are due to this identification of this body—"I am Englishman," "I am Indian," "I am this," "I am that." Therefore I am..., we are always anxious, anxiety. Even the cats and dogs, they are also anxious for their body, protection. As in nationwise, everyone is anxious, "Oh, let them... Russians, they may not come." The Russians thinking, "Here... Yes. They may not come." Oh, should be... Oh, wars and peace.(?) All anxiety! Advancement, so-called nonsense advancement is increasing anxiety. That's all. But brahma-bhutaḥ means no anxiety. That is the first stage. That is the first stage, brahma-bhūtaḥ prasannātmā. And what is that? How? What is that quality of prasannātmā? Na śocati na kāṅkṣati ([[Vanisource:BG 18.54|BG 18.54]]). There is no hankering and there is no lamentation. So long we have got this bodily identification, we have got sense gratification. What we haven't got for sense gratification, we hanker after it. And if we lose something, then also we lament. Brahma-bhūtaḥ prasannātmā na śocati na.... But a brahma-bhūtaḥ person, he has no hankering, no lamenting. Samaḥ sarveṣu bhūteṣu. Then he sees equally everyone. Paṇḍitāḥ sama-darśinaḥ ([[Vanisource:BG 5.18|BG 5.18]]). Not that "He is animal. He should be sent to the slaughterhouse for our eating purpose, and the animal may suffer and we may enjoy." This is not Brahman realization. Samaḥ sarveṣu bhūteṣu. Equal: "Oh, if somebody pinches me, I suffer." Lord Buddha preached this Brahman realization, that if you suffer by others' pinching, why should you pinch others? Nonviolence.</p>
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Prasanna means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"Prasanna means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|6}} {{first|13Nov12}} {{last|13Nov12}} {{totals_by_section|…'

Rishab: Created page with '

{{terms|"Prasanna means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|6}} {{first|13Nov12}} {{last|13Nov12}} {{totals_by_section|…'