Navakishora Mukunda at 03:48, 18 July 2022

2022-07-18T03:48:30Z

← Older revision		Revision as of 03:48, 18 July 2022
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	[[Category:Prepare]]		[[Category:Prepare to Fight\|1]]
	~~[[Category:Fighting~~]]
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	<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>		<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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	<div class="heading">O maintainer of all living entities, I am not prepared to fight with them even in exchange for the three worlds, let alone this earth.		<div class="heading">O maintainer of all living entities, I am not prepared to fight with them even in exchange for the three worlds, let alone this earth.
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	<span class="link">[[Vanisource:BG 1.32-35\|BG 1.32-35, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">O Govinda, of what avail to us are a kingdom, happiness or even life itself when all those for whom we may desire them are now arrayed on this battlefield? O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and other relatives are ready to give up their lives and properties and are standing before me, why should I wish to kill them, even though they might otherwise kill me? O maintainer of all living entities, I am not prepared to fight with them even in exchange for the three worlds, let alone this earth. What pleasure will we derive from killing the sons of Dhṛtarāṣṭra?</p>		<span class="link">[[Vanisource:BG 1.32-35 (1972)\|BG 1.32-35, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">O Govinda, of what avail to us are a kingdom, happiness or even life itself when all those for whom we may desire them are now arrayed on this battlefield? O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and other relatives are ready to give up their lives and properties and are standing before me, why should I wish to kill them, even though they might otherwise kill me? O maintainer of all living entities, I am not prepared to fight with them even in exchange for the three worlds, let alone this earth. What pleasure will we derive from killing the sons of Dhṛtarāṣṭra?</p>
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	<div class="heading">Arjuna's deep affection for community and family members is exhibited here partly due to his natural compassion for them. He is therefore not prepared to fight.		<div class="heading">Arjuna's deep affection for community and family members is exhibited here partly due to his natural compassion for them. He is therefore not prepared to fight.
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	<span class="link">[[Vanisource:BG 1.32-35\|BG 1.32-35, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Materially, everyone wants to satisfy his senses, and he wants God to be the order supplier for such satisfaction. The Lord will satisfy the senses of the living entities as much as they deserve, but not to the extent that they may covet. But when one takes the opposite way—namely, when one tries to satisfy the senses of Govinda without desiring to satisfy one's own senses—then by the grace of Govinda all desires of the living entity are satisfied. Arjuna's deep affection for community and family members is exhibited here partly due to his natural compassion for them. He is therefore not prepared to fight. Everyone wants to show his opulence to friends and relatives, but Arjuna fears that all his relatives and friends will be killed on the battlefield and he will be unable to share his opulence after victory. This is a typical calculation of material life. The transcendental life, however, is different.</p>		<span class="link">[[Vanisource:BG 1.32-35 (1972)\|BG 1.32-35, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Materially, everyone wants to satisfy his senses, and he wants God to be the order supplier for such satisfaction. The Lord will satisfy the senses of the living entities as much as they deserve, but not to the extent that they may covet. But when one takes the opposite way—namely, when one tries to satisfy the senses of Govinda without desiring to satisfy one's own senses—then by the grace of Govinda all desires of the living entity are satisfied. Arjuna's deep affection for community and family members is exhibited here partly due to his natural compassion for them. He is therefore not prepared to fight. Everyone wants to show his opulence to friends and relatives, but Arjuna fears that all his relatives and friends will be killed on the battlefield and he will be unable to share his opulence after victory. This is a typical calculation of material life. The transcendental life, however, is different.</p>
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	<div class="heading">Prepare to fight and win glory. Conquer your enemies and enjoy a flourishing kingdom.		<div class="heading">Prepare to fight and win glory. Conquer your enemies and enjoy a flourishing kingdom.
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	<span class="link">[[Vanisource:BG 11.33\|BG 11.33, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Therefore get up. Prepare to fight and win glory. Conquer your enemies and enjoy a flourishing kingdom. They are already put to death by My arrangement, and you, O Savyasācī, can be but an instrument in the fight.</p>		<span class="link">[[Vanisource:BG 11.33 (1972)\|BG 11.33, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Therefore get up. Prepare to fight and win glory. Conquer your enemies and enjoy a flourishing kingdom. They are already put to death by My arrangement, and you, O Savyasācī, can be but an instrument in the fight.</p>
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	<div class="purport text"><p>Savya-sācin refers to one who can shoot arrows very expertly in the field; thus Arjuna is addressed as an expert warrior capable of delivering arrows to kill his enemies. "Just become an instrument": nimitta-mātram. This word is also very significant. The whole world is moving according to the plan of the Supreme Personality of Godhead. Foolish persons who do not have sufficient knowledge think that nature is moving without a plan and all manifestations are but accidental formations.</p>		<div class="purport text"><p>Savya-sācin refers to one who can shoot arrows very expertly in the field; thus Arjuna is addressed as an expert warrior capable of delivering arrows to kill his enemies. "Just become an instrument": nimitta-mātram. This word is also very significant. The whole world is moving according to the plan of the Supreme Personality of Godhead. Foolish persons who do not have sufficient knowledge think that nature is moving without a plan and all manifestations are but accidental formations.</p>
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	<div class="heading">Therefore get up. Prepare to fight and win glory. Conquer your enemies and enjoy a flourishing kingdom.		<div class="heading">Therefore get up. Prepare to fight and win glory. Conquer your enemies and enjoy a flourishing kingdom.
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	<span class="link">[[Vanisource:CC Madhya 16.65\|CC Madhya 16.65, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">"Therefore get up. Prepare to fight and win glory. Conquer your enemies and enjoy a flourishing kingdom. They are already put to death by My arrangement, and you, O Savyasācī, can be but an instrument in the fight." ([[Vanisource:BG 11.33\|BG 11.33]])</p>		<span class="link">[[Vanisource:CC Madhya 16.65\|CC Madhya 16.65, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">"Therefore get up. Prepare to fight and win glory. Conquer your enemies and enjoy a flourishing kingdom. They are already put to death by My arrangement, and you, O Savyasācī, can be but an instrument in the fight." ([[Vanisource:BG 11.33 (1972)\|BG 11.33]])</p>
	<p>Thus the Supreme Personality of Godhead gives credit to a devotee who performs any heavy task perfectly. Hanumānjī, or Vajrāṅgajī, the servant of Lord Rāmacandra, serves as another example. It was Hanumānjī who jumped over the sea in one leap and reached the shore of Laṅkā from the shore of Bhārata-varṣa. When Lord Rāmacandra chose to go there, He paved the way with stones, although by His will the stones were able to float on the sea. If we simply follow Śrī Caitanya Mahāprabhu's instructions and follow in the footsteps of Śrī Nityānanda Prabhu, this Kṛṣṇa consciousness movement can advance, and even more difficult tasks can be performed by the preachers remaining faithful to the service of the Lord.</p>		<p>Thus the Supreme Personality of Godhead gives credit to a devotee who performs any heavy task perfectly. Hanumānjī, or Vajrāṅgajī, the servant of Lord Rāmacandra, serves as another example. It was Hanumānjī who jumped over the sea in one leap and reached the shore of Laṅkā from the shore of Bhārata-varṣa. When Lord Rāmacandra chose to go there, He paved the way with stones, although by His will the stones were able to float on the sea. If we simply follow Śrī Caitanya Mahāprabhu's instructions and follow in the footsteps of Śrī Nityānanda Prabhu, this Kṛṣṇa consciousness movement can advance, and even more difficult tasks can be performed by the preachers remaining faithful to the service of the Lord.</p>
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	:nihatya dhārtarāṣṭrān naḥ		:nihatya dhārtarāṣṭrān naḥ
	:kā prītiḥ syāj janārdana		:kā prītiḥ syāj janārdana
	:([[Vanisource:BG 1.35\|BG 1.35]])		:([[Vanisource:BG 1.32-35 (1972)\|BG 1.35]])
	<p>"What I shall get by killing my cousin-brothers? And along with them, there are so many relatives."</p>		<p>"What I shall get by killing my cousin-brothers? And along with them, there are so many relatives."</p>
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	:kṣudraṁ hṛdaya-daurbalyaṁ		:kṣudraṁ hṛdaya-daurbalyaṁ
	:tyaktvottiṣṭha parantapa		:tyaktvottiṣṭha parantapa
	:([[Vanisource:BG 2.3\|BG 2.3]])		:([[Vanisource:BG 2.3 (1972)\|BG 2.3]])
	<p>"Give up this cowardice habit. You get up and prepare for your fight. This is kṣatriya's business. You should not go behind." Arjuna uvāca. "Arjuna replied."</p>		<p>"Give up this cowardice habit. You get up and prepare for your fight. This is kṣatriya's business. You should not go behind." Arjuna uvāca. "Arjuna replied."</p>
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	<div class="heading">There are varieties of men, and, to regulate them so that the state may go on very peacefully, so this is dependent on the kṣatriyas. And they must be prepared to fight to the enemies.		<div class="heading">There are varieties of men, and, to regulate them so that the state may go on very peacefully, so this is dependent on the kṣatriyas. And they must be prepared to fight to the enemies.
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	<span class="link">[[Vanisource:Lecture on SB 5.5.1 -- Johannesburg, October 20, 1975\|Lecture on SB 5.5.1 -- Johannesburg, October 20, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">First-class man means not first-class dress. First-class man means he has got full knowledge: jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam ([[Vanisource:BG 18.42\|BG 18.42]]). Full knowledge. He knows what is God. That is first-class man. So the second-class men means the kṣatriyas, the administrators, the administrative class of men, because government men, they must be very sober to rule over the citizens. There are varieties of men, and, to regulate them so that the state may go on very peacefully, so this is dependent on the kṣatriyas. And they must be prepared to fight to the enemies. Everything is described in the śāstra, in the Bhagavad-gītā. Tejo śauryaṁ yuddhe cāpy apalāyanam. The administrator should be so brave that whenever there is war they must first of all come forward to fight so that soldiers and others may follow him. So they are second-class men, and they should be instructed by the first-class men. Then their activities will be nice.</p>		<span class="link">[[Vanisource:Lecture on SB 5.5.1 -- Johannesburg, October 20, 1975\|Lecture on SB 5.5.1 -- Johannesburg, October 20, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">First-class man means not first-class dress. First-class man means he has got full knowledge: jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam ([[Vanisource:BG 18.42 (1972)\|BG 18.42]]). Full knowledge. He knows what is God. That is first-class man. So the second-class men means the kṣatriyas, the administrators, the administrative class of men, because government men, they must be very sober to rule over the citizens. There are varieties of men, and, to regulate them so that the state may go on very peacefully, so this is dependent on the kṣatriyas. And they must be prepared to fight to the enemies. Everything is described in the śāstra, in the Bhagavad-gītā. Tejo śauryaṁ yuddhe cāpy apalāyanam. The administrator should be so brave that whenever there is war they must first of all come forward to fight so that soldiers and others may follow him. So they are second-class men, and they should be instructed by the first-class men. Then their activities will be nice.</p>
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	<div class="heading">When two parties are fighting, they are called yuyutsavaḥ, "Desiring to fight, they prepared."		<div class="heading">When two parties are fighting, they are called yuyutsavaḥ, "Desiring to fight, they prepared."
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	<span class="link">[[Vanisource:Town Hall Lecture -- Auckland, April 14, 1972\|Town Hall Lecture -- Auckland, April 14, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Yuyutsavaḥ, it is called yuyutsavaḥ. So yuyutsavaḥ means when two parties are fighting, they are called yuyutsavaḥ, "Desiring to fight, they prepared." So actually these two groups of brothers, cousin brothers, they assembled there for fighting to decide their fate. So everything is clear. Dharma-kṣetre kuru-kṣetre samavetā ([[Vanisource:BG 1.1\|BG 1.1]]), assembled, yuyutsavaḥ, for fighting. And who are they? It is the question of Dhṛtarāṣṭra, the father of the Duryodhana, and he is asking his private secretary, Sañjaya. Sañjaya was relaying the fight in the battlefield, and Dhṛtarāṣṭra was blind. Just like television. So he was seeing the fight from the heart. It means there is still more finer science, that you don't require machine to see it by television, what is going outside. You can see within your heart. So this Sañjaya was seeing the battle, and he was relaying to Dhṛtarāṣṭra.</p>		<span class="link">[[Vanisource:Town Hall Lecture -- Auckland, April 14, 1972\|Town Hall Lecture -- Auckland, April 14, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Yuyutsavaḥ, it is called yuyutsavaḥ. So yuyutsavaḥ means when two parties are fighting, they are called yuyutsavaḥ, "Desiring to fight, they prepared." So actually these two groups of brothers, cousin brothers, they assembled there for fighting to decide their fate. So everything is clear. Dharma-kṣetre kuru-kṣetre samavetā ([[Vanisource:BG 1.1 (1972)\|BG 1.1]]), assembled, yuyutsavaḥ, for fighting. And who are they? It is the question of Dhṛtarāṣṭra, the father of the Duryodhana, and he is asking his private secretary, Sañjaya. Sañjaya was relaying the fight in the battlefield, and Dhṛtarāṣṭra was blind. Just like television. So he was seeing the fight from the heart. It means there is still more finer science, that you don't require machine to see it by television, what is going outside. You can see within your heart. So this Sañjaya was seeing the battle, and he was relaying to Dhṛtarāṣṭra.</p>
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	<span class="link">[[Vanisource:Room Conversation on New York court case -- November 2, 1976, Vrindaban\|Room Conversation on New York court case -- November 2, 1976, Vrindaban]]: </span><div class="text"><p style="display: inline;">Prabhupāda: You cannot fight (sic:) immaterious. Kṛṣṇa never said, "Arjuna, oh you are my devotee, you sit down and sleep, I shall take care of..." He never said that. (laughs) So if you take that position, we are devotees, non-violent, and let us sleep, that is not... Fight! With all the resources that we have got. That is wanted. (voices in background of Indian people) That you cannot stop. They are coming, going, how you can stop? People, public, they are coming, going.</p>		<span class="link">[[Vanisource:Room Conversation on New York court case -- November 2, 1976, Vrindaban\|Room Conversation on New York court case -- November 2, 1976, Vrindaban]]: </span><div class="text"><p style="display: inline;">Prabhupāda: You cannot fight (sic:) immaterious. Kṛṣṇa never said, "Arjuna, oh you are my devotee, you sit down and sleep, I shall take care of..." He never said that. (laughs) So if you take that position, we are devotees, non-violent, and let us sleep, that is not... Fight! With all the resources that we have got. That is wanted. (voices in background of Indian people) That you cannot stop. They are coming, going, how you can stop? People, public, they are coming, going.</p>
	<p>Gopāla Kṛṣṇa: They all want to come and have a look at the guest house.</p>		<p>Gopāla Kṛṣṇa: They all want to come and have a look at the guest house.</p>
	<p>Prabhupāda: That's all right. So prepare for fight. Don't be afraid. Arjuna, they were five brothers and the other party, one hundred brothers. Therefore Dhṛtarāṣṭra was confident, that "What are these five brothers without any help, we have ruined them. They were in the forest for thirteen years. Lost all connection, no kingdom. I have got government in hand, and my sons are, hundred sons, and we are well equipped. How? Therefore the... Bring that Bhagavad-gītā, dṛṣṭvā tu pāṇḍavāṇīkam ([[Vanisource:BG 1.2\|BG 1.2]]).</p>		<p>Prabhupāda: That's all right. So prepare for fight. Don't be afraid. Arjuna, they were five brothers and the other party, one hundred brothers. Therefore Dhṛtarāṣṭra was confident, that "What are these five brothers without any help, we have ruined them. They were in the forest for thirteen years. Lost all connection, no kingdom. I have got government in hand, and my sons are, hundred sons, and we are well equipped. How? Therefore the... Bring that Bhagavad-gītā, dṛṣṭvā tu pāṇḍavāṇīkam ([[Vanisource:BG 1.2 (1972)\|BG 1.2]]).</p>
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Navakishora Mukunda at 03:48, 18 July 2022

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