Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti at 15:49, 29 October 2008

2008-10-29T15:49:10Z

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{{terms|"preservation"|" preservative"|" preserve"|" preserved"|" preserves"|" preserving"}}

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[[Category:Preserve|1]]

[[Category:Compilations from Books]]

== Bhagavad-gita As It Is ==

=== BG Chapters 7 - 12 ===

'''I carry what they lack, and I preserve what they have.'''

'''[[Vanisource:BG 9.22|BG 9.22, Translation]]: But those who always worship Me with exclusive devotion, meditating on My transcendental form—to them I carry what they lack, and I preserve what they have.'''

== Srimad-Bhagavatam ==

=== SB Canto 1 ===

'''Bharadvāja meet Ghṛtacī, one of the beautiful society girls of heaven, and thus he discharged semen, which was kept and preserved in an earthen pot and from which Droṇa was born. '''

'''[[Vanisource:SB 1.9.6-7|SB 1.9.6-7, Purport]]:''' Bharadvāja: He is one of the seven great ṛṣis and was present at the time of the birth ceremony of Arjuna. The powerful ṛṣi sometimes undertook severe penances on the shore of the Ganges, and his āśrama is still celebrated at Prayāgadhāma. It is learned that this ṛṣi, while taking bath in the Ganges, happened to meet Ghṛtacī, one of the beautiful society girls of heaven, and thus he discharged semen, which was kept and preserved in an earthen pot and from which Droṇa was born. So Droṇācārya is the son of Bharadvāja Muni. Others say that Bharadvāja the father of Droṇa is a different person from Maharṣi Bharadvāja. He was a great devotee of Brahmā. Once he approached Droṇācārya and requested him to stop the Battle of Kurukṣetra.

'''Female respectability is preserved more elegantly by keeping the woman separate from the man. The sexes should not mix unrestrictedly.'''

'''[[Vanisource:SB 1.11.24|SB 1.11.24, Purport]]:''' It appears from the verse that the inhabitants of Dvārakā were all owners of big palaces. This indicates the prosperity of the city. The ladies got up on the roofs just to have a look at the procession and the Lord. The ladies did not mix with the crowd on the street, and thus their respectability was perfectly observed. There was no artificial equality with the man. Female respectability is preserved more elegantly by keeping the woman separate from the man. The sexes should not mix unrestrictedly.

=== SB Canto 3 ===

'''The Lord is the controller of the three modes of nature and is responsible for the creation, preservation and dissolution of the universe.'''

'''[[Vanisource:SB 3.16.37|SB 3.16.37, Translation]]: My dear sons, the Lord is the controller of the three modes of nature and is responsible for the creation, preservation and dissolution of the universe. His wonderful creative power, yogamāyā, cannot be easily understood even by the masters of yoga. That most ancient person, the Personality of Godhead, will alone come to our rescue. What purpose can we serve on His behalf by deliberating on the subject?'''

=== SB Canto 4 ===

'''Sunīthā decided to preserve the dead body of her son by the application of certain ingredients and by chanting mantras. '''

'''[[Vanisource:SB 4.14.35|SB 4.14.35, Translation]]: After all the sages returned to their respective hermitages, the mother of King Vena, Sunīthā, became very much aggrieved because of her son's death. She decided to preserve the dead body of her son by the application of certain ingredients and by chanting mantras [mantra-yogena].'''

'''Although dead, the body of King Vena was preserved by drugs, and mantras chanted by King Vena's mother. '''

'''[[Vanisource:SB 4.14.43|SB 4.14.43, Purport]]:''' The saintly persons and sages were only concerned with the body of Vena because it was a result of the seminal succession in the family of Mahārāja Dhruva. Consequently, the ingredients by which another body could be produced were there in the body of King Vena. By a certain process, when the thighs of the dead body were churned, another body came out. Although dead, the body of King Vena was preserved by drugs, and mantras chanted by King Vena's mother. In this way the ingredients for the production of another body were there. When the body of the person named Bāhuka came out of the dead body of King Vena, it was really not very astonishing. It was simply a question of knowing how to do it. From the semen of one body, another body is produced, and the life symptoms are visible due to the soul's taking shelter of this body. One should not think that it was impossible for another body to come out of the dead body of Mahārāja Vena. This was performed by the skillful action of the sages.

'''The woman made a date to see him, and before seeing him she took a purgative, and that whole day and night she simply passed stool, and she preserved that stool in a pot.'''

'''[[Vanisource:SB 4.26.23|SB 4.26.23, Purport]]:''' The story is told that at one time a man, very much attracted to a beautiful woman, wooed the woman in such a way that she devised a plan to show him the ingredients of her beauty. The woman made a date to see him, and before seeing him she took a purgative, and that whole day and night she simply passed stool, and she preserved that stool in a pot. The next night, when the man came to see her, she appeared very ugly and emaciated. When the man inquired from her about the woman with whom he had an engagement, she replied, "I am that very woman." The man refused to believe her, not knowing that she had lost all her beauty due to the violent purgative that caused her to pass stool day and night. When the man began to argue with her, the woman said that she was not looking beautiful because she was separated from the ingredients of her beauty. When the man asked how she could be so separated, the woman said, "Come on, and I will show you." She then showed him the pot filled with liquid stool and vomit. Thus the man became aware that a beautiful woman is simply a lump of matter composed of blood, stool, urine and similar other disgusting ingredients. This is the actual fact, but in a state of illusion, man becomes attracted by illusory beauty and becomes a victim of māyā.

Preserve (Books) - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti at 15:49, 29 October 2008