Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-19T07:16:09Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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			[[Category:Principles Of...\|2]]
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	[[Category:Activities]]		<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
			</div>
	== Srimad-Bhagavatam ==		<div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3>
			</div>
	=== SB Canto 1 ===		<div id="SB113_0" class="quote" parent="SB_Canto_1" book="SB" index="3" link="SB 1.1.3" link_text="SB 1.1.3">
			<div class="heading">One who attains full knowledge of these different rasas, which are the basic principles of activities, can understand the false representations of the original rasas which are reflected in the material world.
	<~~span~~ class="~~q_heading~~">~~'''~~One who attains full knowledge of these different rasas, which are the basic principles of activities, can understand the false representations of the original rasas which are reflected in the material world.~~'''~~</~~span~~>		</div>
			<span class="link">[[Vanisource:SB 1.1.3\|SB 1.1.3, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">These śruti-mantras indicate that every living being has its constitutional position, which is endowed with a particular type of rasa to be exchanged with the Personality of Godhead. In the liberated condition only, this primary rasa is experienced in full. In the material existence, the rasa is experienced in the perverted form, which is temporary. And thus the rasas of the material world are exhibited in the material form of raudra (anger) and so on.</p>
	<span class="~~SB-statistics~~">~~'''~~[[Vanisource:SB 1.1.3\|SB 1.1.3, Purport]]:~~'''~~ These śruti-mantras indicate that every living being has its constitutional position, which is endowed with a particular type of rasa to be exchanged with the Personality of Godhead. In the liberated condition only, this primary rasa is experienced in full. In the material existence, the rasa is experienced in the perverted form, which is temporary. And thus the rasas of the material world are exhibited in the material form of raudra (anger) and so on.		<p>Therefore, one who attains full knowledge of these different rasas, which are the basic principles of activities, can understand the false representations of the original rasas which are reflected in the material world. The learned scholar seeks to relish the real rasa in the spiritual form. In the beginning he desires to become one with the Supreme. Thus, less intelligent transcendentalists cannot go beyond this conception of becoming one with the spirit whole, without knowing of the different rasas.</p>
	Therefore, one who attains full knowledge of these different rasas, which are the basic principles of activities, can understand the false representations of the original rasas which are reflected in the material world. The learned scholar seeks to relish the real rasa in the spiritual form. In the beginning he desires to become one with the Supreme. Thus, less intelligent transcendentalists cannot go beyond this conception of becoming one with the spirit whole, without knowing of the different rasas.</~~span~~>		</div>
			</div>
	== ~~Lectures~~ ==		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
			</div>
	=== Srimad-Bhagavatam Lectures ===		<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
			</div>
	<~~span~~ class="~~q_heading~~">~~'''~~Actually the basic principle of activity is the soul. ~~'''~~</~~span~~>		<div id="LectureonSB552HyderabadApril111975_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="527" link="Lecture on SB 5.5.2 -- Hyderabad, April 11, 1975" link_text="Lecture on SB 5.5.2 -- Hyderabad, April 11, 1975">
			<div class="heading">Actually the basic principle of activity is the soul.
	<span class="~~LEC-statistics~~">~~'''~~[[Vanisource:Lecture on SB 5.5.2 -- Hyderabad, April 11, 1975\|Lecture on SB 5.5.2 -- Hyderabad, April 11, 1975]]:~~'''~~ First of all, we are interested with these senses. This body means the senses, different types of senses. Sense objects, the mind. They have twenty-four elements analyzed by the Sāṅkhya philosophy. So when we think of our body, means we are interested with sense gratification. Then, a little forward, we are interested with the mind. First of all body, this gross body made of five, earth, air, fire, water, and ether. Then we become interested with the mental speculation, psychology—thinking, feeling, willing. So indriyāṇi parāṇy āhur indriyebhyaḥ paraṁ manaḥ [Bg. 3.42]. Mind. The mental speculators, the jñānīs, they are better than the karmīs. Karmīs means who are simply entrapped with this sensual gratification, that's all. So, jñānī, karmī, jñānī, and yogi, and then, when one is interested with the spirit soul and spirit soul's activities, then he is bhakta. That is... Actually the basic principle of activity is the soul. As soon as the soul is gone, there is no more activity, either mental activity or bodily activity. So if we want actually progress of life, then we must realize our constitutional position as the spirit soul, not as the mind, not as the body.</~~span~~>		</div>
			<span class="link">[[Vanisource:Lecture on SB 5.5.2 -- Hyderabad, April 11, 1975\|Lecture on SB 5.5.2 -- Hyderabad, April 11, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">First of all, we are interested with these senses. This body means the senses, different types of senses. Sense objects, the mind. They have twenty-four elements analyzed by the Sāṅkhya philosophy. So when we think of our body, means we are interested with sense gratification. Then, a little forward, we are interested with the mind. First of all body, this gross body made of five, earth, air, fire, water, and ether. Then we become interested with the mental speculation, psychology—thinking, feeling, willing. So indriyāṇi parāṇy āhur indriyebhyaḥ paraṁ manaḥ ([[Vanisource:BG 3.42 (1972)\|BG 3.42]]). Mind. The mental speculators, the jñānīs, they are better than the karmīs. Karmīs means who are simply entrapped with this sensual gratification, that's all. So, jñānī, karmī, jñānī, and yogi, and then, when one is interested with the spirit soul and spirit soul's activities, then he is bhakta. That is... Actually the basic principle of activity is the soul. As soon as the soul is gone, there is no more activity, either mental activity or bodily activity. So if we want actually progress of life, then we must realize our constitutional position as the spirit soul, not as the mind, not as the body.</p>
	=== Philosophy Discussions ===		</div>
			</div>
	<~~span~~ class="~~q_heading~~">~~'''~~The soul is the original, basic principle of activities.~~'''~~</~~span~~>		<div id="Philosophy_Discussions" class="sub_section" sec_index="13" parent="Lectures" text="Philosophy Discussions"><h3>Philosophy Discussions</h3>
			</div>
	<span class="~~LEC-statistics~~">~~'''~~[[Vanisource:Philosophy Discussion on Auguste Comte\|Philosophy Discussion on Auguste Comte]]:~~'''~~		<div id="PhilosophyDiscussiononAugusteComte_0" class="quote" parent="Philosophy_Discussions" book="Lec" index="50" link="Philosophy Discussion on Auguste Comte" link_text="Philosophy Discussion on Auguste Comte">
			<div class="heading">The soul is the original, basic principle of activities.
	So we have got from Bhagavad-gītā that the gross understanding are the senses, though the still finer understanding is the mind, and then intellect, and then the soul. The soul is the original, basic principle of activities. So it becomes grosser, grosser, grosser, and when the soul acts on the platform of senses and body, these are gross activities. So our calculation is the gross activities of the body, then the subtle activities of the mind and still more subtle activities of the intellect, and then spiritual platform. So that is also expressed in another way: pratyakṣa, parokṣa, aparokṣa, adhokṣaja, aprākṛta. These are different stages of knowledge. Direct perception, pratyakṣa; then receiving knowledge from others, then..., pratyakṣa par..., aparokṣa, still further Vedic knowledge. Then adhokṣaja, beyond the experience of mind and senses. Then aprākṛta, transcendental, spiritual. These are the different stages of knowledge and different stages of understanding from gross to the subtler forms of life.</~~span~~>		</div>
			<span class="link">[[Vanisource:Philosophy Discussion on Auguste Comte\|Philosophy Discussion on Auguste Comte]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So we have got from Bhagavad-gītā that the gross understanding are the senses, though the still finer understanding is the mind, and then intellect, and then the soul. The soul is the original, basic principle of activities. So it becomes grosser, grosser, grosser, and when the soul acts on the platform of senses and body, these are gross activities. So our calculation is the gross activities of the body, then the subtle activities of the mind and still more subtle activities of the intellect, and then spiritual platform. So that is also expressed in another way: pratyakṣa, parokṣa, aparokṣa, adhokṣaja, aprākṛta. These are different stages of knowledge. Direct perception, pratyakṣa; then receiving knowledge from others, then..., pratyakṣa par..., aparokṣa, still further Vedic knowledge. Then adhokṣaja, beyond the experience of mind and senses. Then aprākṛta, transcendental, spiritual. These are the different stages of knowledge and different stages of understanding from gross to the subtler forms of life.</p>
			</div>
			</div>
			</div>

Laksmipriya at 16:55, 29 December 2008

2008-12-29T16:55:47Z

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[[Category:Principles]]

[[Category:Activities]]

== Srimad-Bhagavatam ==

=== SB Canto 1 ===

'''One who attains full knowledge of these different rasas, which are the basic principles of activities, can understand the false representations of the original rasas which are reflected in the material world.'''

'''[[Vanisource:SB 1.1.3|SB 1.1.3, Purport]]:''' These śruti-mantras indicate that every living being has its constitutional position, which is endowed with a particular type of rasa to be exchanged with the Personality of Godhead. In the liberated condition only, this primary rasa is experienced in full. In the material existence, the rasa is experienced in the perverted form, which is temporary. And thus the rasas of the material world are exhibited in the material form of raudra (anger) and so on.
Therefore, one who attains full knowledge of these different rasas, which are the basic principles of activities, can understand the false representations of the original rasas which are reflected in the material world. The learned scholar seeks to relish the real rasa in the spiritual form. In the beginning he desires to become one with the Supreme. Thus, less intelligent transcendentalists cannot go beyond this conception of becoming one with the spirit whole, without knowing of the different rasas.

== Lectures ==

=== Srimad-Bhagavatam Lectures ===

'''Actually the basic principle of activity is the soul. '''

'''[[Vanisource:Lecture on SB 5.5.2 -- Hyderabad, April 11, 1975|Lecture on SB 5.5.2 -- Hyderabad, April 11, 1975]]:''' First of all, we are interested with these senses. This body means the senses, different types of senses. Sense objects, the mind. They have twenty-four elements analyzed by the Sāṅkhya philosophy. So when we think of our body, means we are interested with sense gratification. Then, a little forward, we are interested with the mind. First of all body, this gross body made of five, earth, air, fire, water, and ether. Then we become interested with the mental speculation, psychology—thinking, feeling, willing. So indriyāṇi parāṇy āhur indriyebhyaḥ paraṁ manaḥ [Bg. 3.42]. Mind. The mental speculators, the jñānīs, they are better than the karmīs. Karmīs means who are simply entrapped with this sensual gratification, that's all. So, jñānī, karmī, jñānī, and yogi, and then, when one is interested with the spirit soul and spirit soul's activities, then he is bhakta. That is... Actually the basic principle of activity is the soul. As soon as the soul is gone, there is no more activity, either mental activity or bodily activity. So if we want actually progress of life, then we must realize our constitutional position as the spirit soul, not as the mind, not as the body.

=== Philosophy Discussions ===

'''The soul is the original, basic principle of activities.'''

'''[[Vanisource:Philosophy Discussion on Auguste Comte|Philosophy Discussion on Auguste Comte]]:'''

So we have got from Bhagavad-gītā that the gross understanding are the senses, though the still finer understanding is the mind, and then intellect, and then the soul. The soul is the original, basic principle of activities. So it becomes grosser, grosser, grosser, and when the soul acts on the platform of senses and body, these are gross activities. So our calculation is the gross activities of the body, then the subtle activities of the mind and still more subtle activities of the intellect, and then spiritual platform. So that is also expressed in another way: pratyakṣa, parokṣa, aparokṣa, adhokṣaja, aprākṛta. These are different stages of knowledge. Direct perception, pratyakṣa; then receiving knowledge from others, then..., pratyakṣa par..., aparokṣa, still further Vedic knowledge. Then adhokṣaja, beyond the experience of mind and senses. Then aprākṛta, transcendental, spiritual. These are the different stages of knowledge and different stages of understanding from gross to the subtler forms of life.

Principles of activities - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Laksmipriya at 16:55, 29 December 2008