Proprietary right - Revision history

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	~~[[Category:Proprietor]]~~		<div class="section" id="Bhagavad-gita_As_It_Is" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2></div>

	~~[[Category:Right]]~~		<div class="sub_section" id="BG_Chapters_1_-_6" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3></div>

	== ~~Bhagavad-gita As It Is~~ ==		<div class="quote" book="BG" link="BG 2.47" link_text="BG 2.47, Purport">
			<div class="heading">Everyone has his proprietary right in regard to prescribed duties, but should act without attachment to the result.</div>

	=== BG ~~Chapters 1 - 6 ===~~		<div class="text">'''[[Vanisource:BG 2.47 (1972)\|BG 2.47, Purport]]:''' As far as prescribed duties are concerned, they can be fitted into three subdivisions, namely routine work, emergency work and desired activities. Routine work performed as an obligation in terms of the scriptural injunctions, without desire for results, is action in the mode of goodness. Work with results becomes the cause of bondage; therefore such work is not auspicious. Everyone has his proprietary right in regard to prescribed duties, but should act without attachment to the result; such disinterested obligatory duties doubtlessly lead one to the path of liberation.</div>
			</div>

	<~~span~~ class="~~q_heading~~">~~'''Everyone has his proprietary right in regard to prescribed duties, but should act without attachment to the result.'''~~</~~span~~>		<div class="sub_section" id="BG_Chapters_13_-_18" text="BG Chapters 13 - 18"><h3>BG Chapters 13 - 18</h3></div>

	<~~span~~ class="BG~~-statistics~~"~~>'''[[Vanisource:~~BG 2.~~47\|~~BG 2.47, Purport~~]]:''' As far as prescribed~~ duties ~~are concerned~~, ~~they can be fitted into three subdivisions, namely routine work, emergency work~~ and ~~desired activities. Routine work~~ performed ~~as an obligation~~ in ~~terms of the scriptural injunctions, without desire~~ for ~~results, is action in~~ the ~~mode~~ of ~~goodness. Work with results becomes~~ the cause of bondage; therefore such work is not auspicious. Everyone has his proprietary right in regard to prescribed duties, but should act without attachment to the result; such disinterested obligatory duties doubtlessly lead one to the path of liberation.</~~span~~>		<div class="quote" book="BG" link="BG 18.23" link_text="BG 18.23, Purport">
			<div class="heading">Regulated occupational duties performed without attachment or proprietary rights and therefore without any love or hatred, and performed in Kṛṣṇa consciousness for the satisfaction of the Supreme.</div>

	=== BG ~~Chapters 13~~ - ~~18 ===~~		<div class="text">'''[[Vanisource:BG 18.23 (1972)\|BG 18.23, Purport]]:''' Regulated occupational duties, as prescribed in the scriptures in terms of the different orders and divisions of society, performed without attachment or proprietary rights and therefore without any love or hatred, and performed in Kṛṣṇa consciousness for the satisfaction of the Supreme, without self-satisfaction or self-gratification, are called actions in the mode of goodness.</div>
			</div>

	<~~span~~ class="~~q_heading~~">'''Regulated occupational duties performed without attachment or proprietary rights and therefore without any love or hatred, and performed in Kṛṣṇa consciousness for the satisfaction of the Supreme.'''</~~span~~>		<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>

	<~~span~~ class="BG-~~statistics~~">'''[[Vanisource:BG 18.23\|BG 18.23, Purport]]:''' Regulated occupational duties, as prescribed in the scriptures in terms of the different orders and divisions of society, performed without attachment or proprietary rights and therefore without any love or hatred, and performed in Kṛṣṇa consciousness for the satisfaction of the Supreme, without self-~~satisfaction or self-gratification, are called actions in the mode of goodness.~~</~~span~~>		<div class="sub_section" id="Bhagavad-gita_As_It_Is_Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3></div>

	== ~~Lectures~~ ==		<div class="quote" book="Lec" link="Lecture on BG 2.46-62 -- Los Angeles, December 16, 1968" link_text="Lecture on BG 2.46-62 -- Los Angeles, December 16, 1968">
			<div class="heading">Everyone has his proprietary right in regard to his duties, but should act without attachment to the result.</div>

	~~=== Bhagavad-gita As It Is Lectures ===~~		<div class="text">'''[[Vanisource:Lecture on BG 2.46-62 -- Los Angeles, December 16, 1968\|Lecture on BG 2.46-62 -- Los Angeles, December 16, 1968]]:'''

	~~<span class="q_heading">'''Everyone has his proprietary right in regard to his duties, but should act without attachment to the result.'''</span>~~

	<~~span~~ class="~~LEC-statistics~~">'''[[Vanisource:Lecture on BG 2.46-62 -- Los Angeles, December 16, 1968\|Lecture on BG 2.46-62 -- Los Angeles, December 16, 1968]]:'''

	Tamāla Kṛṣṇa: 47: "You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Neither consider yourself the cause of action, nor should you be attached to inaction [Bg. 2.47]." Purport: "There are three considerations here: prescribed duties, capricious work, and inaction. Prescribed duties means activities in terms of one's position in the modes of material nature. Capricious work means actions without the sanction of authority; and inaction means not performing one's prescribed duty. The Lord advised that Arjuna not be inactive, but that he be active in his duty without being attached to the result. One who is attached to the result of his work is also the cause of the action. Thus he is the enjoyer or sufferer of the result of such action. As far as prescribed duties are concerned, they can be fitted into three subdivisions: routine work, emergency work, and desired activities. Routine work in terms of the scriptural injunctions is done without desire for results. As one has to do it, obligatory work is action in the modes of goodness. Work with results becomes the cause of bondage, and so such work is not auspicious. Everyone has his proprietary right in regard to his duties, but should act without attachment to the result. Thus such disinterested obligatory duties helps to lead one to the path of liberation. Arjuna was advised by the Lord to fight as a matter of duty without attachment to the result. His nonparticipation in the battle is another side of attachment. Such attachment never leads one to the path of salvation. Any attachment, positive or negative, is cause for bondage. Inaction is sinful. Therefore fighting as a matter of duty was the only auspicious path to salvation for Arjuna." 48: "Be steadfast in your duty, O Arjuna, and abandon all attachment to success or failure. Such evenness of mind is called yoga [Bg. 2.48]."		Tamāla Kṛṣṇa: 47: "You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Neither consider yourself the cause of action, nor should you be attached to inaction [Bg. 2.47]." Purport: "There are three considerations here: prescribed duties, capricious work, and inaction. Prescribed duties means activities in terms of one's position in the modes of material nature. Capricious work means actions without the sanction of authority; and inaction means not performing one's prescribed duty. The Lord advised that Arjuna not be inactive, but that he be active in his duty without being attached to the result. One who is attached to the result of his work is also the cause of the action. Thus he is the enjoyer or sufferer of the result of such action. As far as prescribed duties are concerned, they can be fitted into three subdivisions: routine work, emergency work, and desired activities. Routine work in terms of the scriptural injunctions is done without desire for results. As one has to do it, obligatory work is action in the modes of goodness. Work with results becomes the cause of bondage, and so such work is not auspicious. Everyone has his proprietary right in regard to his duties, but should act without attachment to the result. Thus such disinterested obligatory duties helps to lead one to the path of liberation. Arjuna was advised by the Lord to fight as a matter of duty without attachment to the result. His nonparticipation in the battle is another side of attachment. Such attachment never leads one to the path of salvation. Any attachment, positive or negative, is cause for bondage. Inaction is sinful. Therefore fighting as a matter of duty was the only auspicious path to salvation for Arjuna." 48: "Be steadfast in your duty, O Arjuna, and abandon all attachment to success or failure. Such evenness of mind is called yoga [Bg. 2.48]."

	Prabhupāda: This is the explanation of yoga, evenness of mind. Yoga-samatvam ucyate. If you work for Kṛṣṇa, then there is no cause of lamentation or jubilation. Jubilation is there because you are working for Kṛṣṇa, but there is no cause of lamentation. Yoga-sthaḥ kuru karmāṇi, yogaḥ karmasu kauśalam [Bg. 2.50]. That is the secret of activities, how you can very diligently work at the same time you are not entangled with the actions. That is the secret.</~~span~~>		Prabhupāda: This is the explanation of yoga, evenness of mind. Yoga-samatvam ucyate. If you work for Kṛṣṇa, then there is no cause of lamentation or jubilation. Jubilation is there because you are working for Kṛṣṇa, but there is no cause of lamentation. Yoga-sthaḥ kuru karmāṇi, yogaḥ karmasu kauśalam [Bg. 2.50]. That is the secret of activities, how you can very diligently work at the same time you are not entangled with the actions. That is the secret.</div>
			</div>

	=== Sri Isopanisad Lectures ~~===~~		<div class="sub_section" id="Sri_Isopanisad_Lectures" text="Sri Isopanisad Lectures"><h3>Sri Isopanisad Lectures</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~Proprietary right of the Supreme Being.~~'''~~</~~span~~>		<div class="quote" book="Lec" link="Lecture on Sri Isopanisad, Mantra 1 -- Los Angeles, May 2, 1970" link_text="Lecture on Sri Isopanisad, Mantra 1 -- Los Angeles, May 2, 1970">
			<div class="heading">Proprietary right of the Supreme Being.</div>

	<~~span~~ class="~~LEC-statistics~~">'''[[Vanisource:Lecture on Sri Isopanisad, Mantra 1 -- Los Angeles, May 2, 1970\|Lecture on Sri Isopanisad, Mantra 1 -- Los Angeles, May 2, 1970]]:''' "...proprietary right of the Supreme Being." So here, in the Īśopaniṣad also, the same thing is explained, that īśāvāsyam idaṁ sarvam [Īśo mantra 1]. Whatever we are seeing, animate or inanimate, there is control of the Supreme Lord. The same thing is explained in the Bhagavad-gītā, that His energies are working. In the Viṣṇu Purāṇa it is said, just like fire staying in one place distributes its heat and light... Eka-deśa-sthitasyāgner jyotsnā vistāriṇī yathā. Agni, agni means fire. Fire is... Just like the sun. Sun is also fire, very high temperature fire. So it is staying in one place, but it is distributing its light and heat all over the universe. Eka-deśa-sthitasyāgner jyotsnā yathā vistāriṇī tathaiva parasya brahmaṇaḥ śaktiḥ. Similarly, two energies from the Supreme Lord is being distributed all over the creation. One kind of energy is called material energy, and the other kind of energy is called the spiritual energy. So in this world, in this temporary material world, the spiritual energy is there. That is prominent. But it is covered by the material energy. Just like there is sunshine—sunshine, nobody can check—but it is sometimes covered by cloud. When it is covered by the cloud, the sunshine is dim. The more it is covered... Just like in Western countries, in the northern countries, it is very much covered. Practically, there is no sunshine. In London I saw the sunshine is very rare. At ten o'clock it is early in the morning, and at half past three again evening, so long I was there. So this covering of the sunshine is temporary. Actually, sunshine cannot be covered. The whole sunshine cannot be covered. That is not possible. An insignificant portion of the sunshine may be covered, or is covered sometimes by the cloud. Similarly, this material world is an insignificant portion of the spiritual world, covered by this material energy. That's all. And what is the position of material energy? The material energy is also another form of the spiritual energy. That means absence of spiritual activity, that is material. That's all. Just like what is this cloud? This cloud is another transformation of the sunshine. The sunshine evaporates water from the sea, and the cloud is formed. Therefore sunshine is the cause of the cloud. Similarly, this material energy is also caused by the Supreme Lord because it is His energy.</~~span~~>		<div class="text">'''[[Vanisource:Lecture on Sri Isopanisad, Mantra 1 -- Los Angeles, May 2, 1970\|Lecture on Sri Isopanisad, Mantra 1 -- Los Angeles, May 2, 1970]]:''' "...proprietary right of the Supreme Being." So here, in the Īśopaniṣad also, the same thing is explained, that īśāvāsyam idaṁ sarvam [Īśo mantra 1]. Whatever we are seeing, animate or inanimate, there is control of the Supreme Lord. The same thing is explained in the Bhagavad-gītā, that His energies are working. In the Viṣṇu Purāṇa it is said, just like fire staying in one place distributes its heat and light... Eka-deśa-sthitasyāgner jyotsnā vistāriṇī yathā. Agni, agni means fire. Fire is... Just like the sun. Sun is also fire, very high temperature fire. So it is staying in one place, but it is distributing its light and heat all over the universe. Eka-deśa-sthitasyāgner jyotsnā yathā vistāriṇī tathaiva parasya brahmaṇaḥ śaktiḥ. Similarly, two energies from the Supreme Lord is being distributed all over the creation. One kind of energy is called material energy, and the other kind of energy is called the spiritual energy. So in this world, in this temporary material world, the spiritual energy is there. That is prominent. But it is covered by the material energy. Just like there is sunshine—sunshine, nobody can check—but it is sometimes covered by cloud. When it is covered by the cloud, the sunshine is dim. The more it is covered... Just like in Western countries, in the northern countries, it is very much covered. Practically, there is no sunshine. In London I saw the sunshine is very rare. At ten o'clock it is early in the morning, and at half past three again evening, so long I was there. So this covering of the sunshine is temporary. Actually, sunshine cannot be covered. The whole sunshine cannot be covered. That is not possible. An insignificant portion of the sunshine may be covered, or is covered sometimes by the cloud. Similarly, this material world is an insignificant portion of the spiritual world, covered by this material energy. That's all. And what is the position of material energy? The material energy is also another form of the spiritual energy. That means absence of spiritual activity, that is material. That's all. Just like what is this cloud? This cloud is another transformation of the sunshine. The sunshine evaporates water from the sea, and the cloud is formed. Therefore sunshine is the cause of the cloud. Similarly, this material energy is also caused by the Supreme Lord because it is His energy.</div>
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Kanupriya at 04:27, 7 January 2009

2009-01-07T04:27:13Z

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[[Category:Proprietor]]

[[Category:Right]]

== Bhagavad-gita As It Is ==

=== BG Chapters 1 - 6 ===

'''Everyone has his proprietary right in regard to prescribed duties, but should act without attachment to the result.'''

'''[[Vanisource:BG 2.47|BG 2.47, Purport]]:''' As far as prescribed duties are concerned, they can be fitted into three subdivisions, namely routine work, emergency work and desired activities. Routine work performed as an obligation in terms of the scriptural injunctions, without desire for results, is action in the mode of goodness. Work with results becomes the cause of bondage; therefore such work is not auspicious. Everyone has his proprietary right in regard to prescribed duties, but should act without attachment to the result; such disinterested obligatory duties doubtlessly lead one to the path of liberation.

=== BG Chapters 13 - 18 ===

'''Regulated occupational duties performed without attachment or proprietary rights and therefore without any love or hatred, and performed in Kṛṣṇa consciousness for the satisfaction of the Supreme.'''

'''[[Vanisource:BG 18.23|BG 18.23, Purport]]:''' Regulated occupational duties, as prescribed in the scriptures in terms of the different orders and divisions of society, performed without attachment or proprietary rights and therefore without any love or hatred, and performed in Kṛṣṇa consciousness for the satisfaction of the Supreme, without self-satisfaction or self-gratification, are called actions in the mode of goodness.

== Lectures ==

=== Bhagavad-gita As It Is Lectures ===

'''Everyone has his proprietary right in regard to his duties, but should act without attachment to the result.'''

'''[[Vanisource:Lecture on BG 2.46-62 -- Los Angeles, December 16, 1968|Lecture on BG 2.46-62 -- Los Angeles, December 16, 1968]]:'''

Tamāla Kṛṣṇa: 47: "You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Neither consider yourself the cause of action, nor should you be attached to inaction [Bg. 2.47]." Purport: "There are three considerations here: prescribed duties, capricious work, and inaction. Prescribed duties means activities in terms of one's position in the modes of material nature. Capricious work means actions without the sanction of authority; and inaction means not performing one's prescribed duty. The Lord advised that Arjuna not be inactive, but that he be active in his duty without being attached to the result. One who is attached to the result of his work is also the cause of the action. Thus he is the enjoyer or sufferer of the result of such action. As far as prescribed duties are concerned, they can be fitted into three subdivisions: routine work, emergency work, and desired activities. Routine work in terms of the scriptural injunctions is done without desire for results. As one has to do it, obligatory work is action in the modes of goodness. Work with results becomes the cause of bondage, and so such work is not auspicious. Everyone has his proprietary right in regard to his duties, but should act without attachment to the result. Thus such disinterested obligatory duties helps to lead one to the path of liberation. Arjuna was advised by the Lord to fight as a matter of duty without attachment to the result. His nonparticipation in the battle is another side of attachment. Such attachment never leads one to the path of salvation. Any attachment, positive or negative, is cause for bondage. Inaction is sinful. Therefore fighting as a matter of duty was the only auspicious path to salvation for Arjuna." 48: "Be steadfast in your duty, O Arjuna, and abandon all attachment to success or failure. Such evenness of mind is called yoga [Bg. 2.48]."

Prabhupāda: This is the explanation of yoga, evenness of mind. Yoga-samatvam ucyate. If you work for Kṛṣṇa, then there is no cause of lamentation or jubilation. Jubilation is there because you are working for Kṛṣṇa, but there is no cause of lamentation. Yoga-sthaḥ kuru karmāṇi, yogaḥ karmasu kauśalam [Bg. 2.50]. That is the secret of activities, how you can very diligently work at the same time you are not entangled with the actions. That is the secret.

=== Sri Isopanisad Lectures ===

'''Proprietary right of the Supreme Being.'''

'''[[Vanisource:Lecture on Sri Isopanisad, Mantra 1 -- Los Angeles, May 2, 1970|Lecture on Sri Isopanisad, Mantra 1 -- Los Angeles, May 2, 1970]]:''' "...proprietary right of the Supreme Being." So here, in the Īśopaniṣad also, the same thing is explained, that īśāvāsyam idaṁ sarvam [Īśo mantra 1]. Whatever we are seeing, animate or inanimate, there is control of the Supreme Lord. The same thing is explained in the Bhagavad-gītā, that His energies are working. In the Viṣṇu Purāṇa it is said, just like fire staying in one place distributes its heat and light... Eka-deśa-sthitasyāgner jyotsnā vistāriṇī yathā. Agni, agni means fire. Fire is... Just like the sun. Sun is also fire, very high temperature fire. So it is staying in one place, but it is distributing its light and heat all over the universe. Eka-deśa-sthitasyāgner jyotsnā yathā vistāriṇī tathaiva parasya brahmaṇaḥ śaktiḥ. Similarly, two energies from the Supreme Lord is being distributed all over the creation. One kind of energy is called material energy, and the other kind of energy is called the spiritual energy. So in this world, in this temporary material world, the spiritual energy is there. That is prominent. But it is covered by the material energy. Just like there is sunshine—sunshine, nobody can check—but it is sometimes covered by cloud. When it is covered by the cloud, the sunshine is dim. The more it is covered... Just like in Western countries, in the northern countries, it is very much covered. Practically, there is no sunshine. In London I saw the sunshine is very rare. At ten o'clock it is early in the morning, and at half past three again evening, so long I was there. So this covering of the sunshine is temporary. Actually, sunshine cannot be covered. The whole sunshine cannot be covered. That is not possible. An insignificant portion of the sunshine may be covered, or is covered sometimes by the cloud. Similarly, this material world is an insignificant portion of the spiritual world, covered by this material energy. That's all. And what is the position of material energy? The material energy is also another form of the spiritual energy. That means absence of spiritual activity, that is material. That's all. Just like what is this cloud? This cloud is another transformation of the sunshine. The sunshine evaporates water from the sea, and the cloud is formed. Therefore sunshine is the cause of the cloud. Similarly, this material energy is also caused by the Supreme Lord because it is His energy.