Pulled down - Revision history

Navakishora Mukunda at 12:07, 26 April 2022

2022-04-26T12:07:14Z

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	<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>		<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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	:ahaṅkāra-vimūḍhātmā		:ahaṅkāra-vimūḍhātmā
	:kartāham iti manyate		:kartāham iti manyate
	:([[Vanisource:BG 3.27\|BG 3.27]])		:([[Vanisource:BG 3.27 (1972)\|BG 3.27]])
	<p>Everything is being pulled down by the laws of material nature, and still, because we are so fool and rascal, we are thinking, "independent." This is our fault. This is our fault. We do not know what is the aim of life, how prakṛti, nature, is carrying us, how we can protect ourself from the problems of life. We are busy in solving the temporary problems of life, just like dependence or independence. These are temporary problems.</p>		<p>Everything is being pulled down by the laws of material nature, and still, because we are so fool and rascal, we are thinking, "independent." This is our fault. This is our fault. We do not know what is the aim of life, how prakṛti, nature, is carrying us, how we can protect ourself from the problems of life. We are busy in solving the temporary problems of life, just like dependence or independence. These are temporary problems.</p>
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	<div class="heading">So a sawman was cutting wood by the saw. So at the end of business it was half cut so he pulled down a, I mean to say, a plug so that next day he will come and he'll again begin sawing. So went away. So one monkey came. So monkey sat down there and began to pull on the plug because monkey's business is simply mischievous.		<div class="heading">So a sawman was cutting wood by the saw. So at the end of business it was half cut so he pulled down a, I mean to say, a plug so that next day he will come and he'll again begin sawing. So went away. So one monkey came. So monkey sat down there and began to pull on the plug because monkey's business is simply mischievous.
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	<span class="link">[[Vanisource:Room Conversation -- July 16, 1968, Montreal\|Room Conversation -- July 16, 1968, Montreal]]: </span><div ~~style="display: inline;"~~ class="text"><p style="display: inline;">There is a very nice story in Sanskrit. A monkey. A monkey... You might have some experience, that sawmen, who cut wood? Sawmen. So a sawman was cutting wood by the saw. So at the end of business it was half cut so he pulled down a, I mean to say, a plug so that next day he will come and he'll again begin sawing. So went away. So one monkey came. So monkey sat down there and began to pull on the plug because monkey's business is simply mischievous. So he did not know that his plough (?) and some portion of his thigh was within the hole and when he took out this plug it was, (claps) I mean to say, clipped, and he could not get out and died. So the instruction is that... 'Khila pārthiva vānaraḥ, vyāpare suvyaparam. Avyāpara means a occupation, an occupation which is not fit for you. That is avyāpara. Avyāpara-suvyaparam. And one occupation which is not exactly fitting you, you do not know how to do it, so avyāpare suvyaparam yo kartu... If one wants to act in a business in which he is unable to do, then he is killed just like this fool monkey. Avyāpare suvyaparam yo naraḥ kartum icchati, sa-mulo hanyate. That foolish person is killed just like this monkey. The monkey's business was not to imitate the sawman, but he wanted to imitate. The result was that he was killed. So that is not expertness. Expertness is you just try to do which is easily performed by you. You don't accept anything heavy task because Kṛṣṇa does not want that you have to do this heavy task. Whatever you know, you just apply it. You dovetail it in Kṛṣṇa consciousness.</p>		<span class="link">[[Vanisource:Room Conversation -- July 16, 1968, Montreal\|Room Conversation -- July 16, 1968, Montreal]]: </span><div class="text"><p style="display: inline;">Prabhupāda: There is a very nice story in Sanskrit. A monkey. A monkey... You might have some experience, that sawmen, who cut wood? Sawmen. So a sawman was cutting wood by the saw. So at the end of business it was half cut so he pulled down a, I mean to say, a plug so that next day he will come and he'll again begin sawing. So went away. So one monkey came. So monkey sat down there and began to pull on the plug because monkey's business is simply mischievous. So he did not know that his plough (?) and some portion of his thigh was within the hole and when he took out this plug it was, (claps) I mean to say, clipped, and he could not get out and died. So the instruction is that... 'Khila pārthiva vānaraḥ, vyāpare suvyaparam. Avyāpara means a occupation, an occupation which is not fit for you. That is avyāpara. Avyāpara-suvyaparam. And one occupation which is not exactly fitting you, you do not know how to do it, so avyāpare suvyaparam yo kartu... If one wants to act in a business in which he is unable to do, then he is killed just like this fool monkey. Avyāpare suvyaparam yo naraḥ kartum icchati, sa-mulo hanyate. That foolish person is killed just like this monkey. The monkey's business was not to imitate the sawman, but he wanted to imitate. The result was that he was killed. So that is not expertness. Expertness is you just try to do which is easily performed by you. You don't accept anything heavy task because Kṛṣṇa does not want that you have to do this heavy task. Whatever you know, you just apply it. You dovetail it in Kṛṣṇa consciousness.</p>
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	<div id="RoomConversationJanuary81977Bombay_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="16" link="Room Conversation -- January 8, 1977, Bombay" link_text="Room Conversation -- January 8, 1977, Bombay">		<div id="RoomConversationJanuary81977Bombay_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="16" link="Room Conversation -- January 8, 1977, Bombay" link_text="Room Conversation -- January 8, 1977, Bombay">
	<div class="heading">Nd they are democratic. It can pull down even a President like Nixon. So if they like, if the majority becomes Kṛṣṇa conscious, they can make Kṛṣṇa conscious government.		<div class="heading">And they are democratic. It can pull down even a President like Nixon. So if they like, if the majority becomes Kṛṣṇa conscious, they can make Kṛṣṇa conscious government.
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	<span class="link">[[Vanisource:Room Conversation -- January 8, 1977, Bombay\|Room Conversation -- January 8, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. (laughter) That there is possibility because these young men, they are taking. So everywhere revolution takes place by young men. So if it is actually spreading like epidemic, and young men, they are taking part, so within ten years it is not impossible.</p>		<span class="link">[[Vanisource:Room Conversation -- January 8, 1977, Bombay\|Room Conversation -- January 8, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. (laughter) That there is possibility because these young men, they are taking. So everywhere revolution takes place by young men. So if it is actually spreading like epidemic, and young men, they are taking part, so within ten years it is not impossible.</p>

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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
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<div id="SB3304_0" class="quote" parent="SB_Canto_3" book="SB" index="1237" link="SB 3.30.4" link_text="SB 3.30.4">
<div class="heading">Māyā has two phases of activities. One is called prakṣepātmikā, and the other is called āvaraṇātmikā. Āvaraṇātmikā means "covering," and prakṣepātmikā means "pulling down."
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<span class="link">[[Vanisource:SB 3.30.4|SB 3.30.4, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The satisfaction of the living entity in a particular type of body, even if it is most abominable, is called illusion. A man in a higher position may feel dissatisfaction with the standard of life of a lower-grade man, but the lower-grade man is satisfied in that position because of the spell of māyā, the external energy. Māyā has two phases of activities. One is called prakṣepātmikā, and the other is called āvaraṇātmikā. Āvaraṇātmikā means "covering," and prakṣepātmikā means "pulling down." In any condition of life, the materialistic person or animal will be satisfied because his knowledge is covered by the influence of māyā. In the lower grade or lower species of life, the development of consciousness is so poor that one cannot understand whether he is happy or distressed. This is called āvaraṇātmikā. Even a hog, who lives by eating stool, finds himself happy, although a person in a higher mode of life sees that the hog is eating stool. How abominable that life is!</p>
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<div id="SB_Canto_4" class="sub_section" sec_index="4" parent="Srimad-Bhagavatam" text="SB Canto 4"><h3>SB Canto 4</h3>
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<div id="SB4514_0" class="quote" parent="SB_Canto_4" book="SB" index="165" link="SB 4.5.14" link_text="SB 4.5.14">
<span class="link">[[Vanisource:SB 4.5.14|SB 4.5.14, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Some of the soldiers pulled down the pillars which were supporting the pandal of sacrifice, some of them entered the female quarters, some began destroying the sacrificial arena, and some entered the kitchen and the residential quarters.</p>
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<div id="SB_Canto_101_to_1013" class="sub_section" sec_index="10" parent="Srimad-Bhagavatam" text="SB Canto 10.1 to 10.13"><h3>SB Canto 10.1 to 10.13</h3>
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<div id="SB10113_0" class="quote" parent="SB_Canto_10.1_to_10.13" book="SB" index="408" link="SB 10.11.3" link_text="SB 10.11.3">
<span class="link">[[Vanisource:SB 10.11.3|SB 10.11.3, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Kṛṣṇa was bound by the rope to the ulūkhala, the mortar, which He was dragging. But how could He have pulled down the trees? Who had actually done it? Where was the source for this incident? Considering all these astounding things, the cowherd men were doubtful and bewildered.</p>
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<div id="SB_Cantos_1014_to_12_Translations_Only" class="sub_section" sec_index="11" parent="Srimad-Bhagavatam" text="SB Cantos 10.14 to 12 (Translations Only)"><h3>SB Cantos 10.14 to 12 (Translations Only)</h3>
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<div id="SB102524_0" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="468" link="SB 10.25.24" link_text="SB 10.25.24">
<span class="link">[[Vanisource:SB 10.25.24|SB 10.25.24, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">When Indra observed this exhibition of Lord Kṛṣṇa's mystic power, he became most astonished. Pulled down from his platform of false pride, and his intentions thwarted, he ordered his clouds to desist.</p>
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<div id="SB104325_1" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="1055" link="SB 10.43.25" link_text="SB 10.43.25">
<span class="link">[[Vanisource:SB 10.43.25|SB 10.43.25, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">He made Pūtanā and the whirlwind demon meet with death, pulled down the twin Arjuna trees and killed Śaṅkhacūḍa, Keśī, Dhenuka and similar demons.</p>
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<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
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<div id="Krsna_The_Supreme_Personality_of_Godhead" class="sub_section" sec_index="4" parent="Other_Books_by_Srila_Prabhupada" text="Krsna, The Supreme Personality of Godhead"><h3>Krsna, The Supreme Personality of Godhead</h3>
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<div id="KB9_0" class="quote" parent="Krsna,_The_Supreme_Personality_of_Godhead" book="OB" index="13" link="KB 9" link_text="Krsna Book 9">
<div class="heading">Lord Śrī Kṛṣṇa thought to Himself, "Mother Yaśodā first of all left without feeding Me sufficient milk, and therefore I broke the pot of yogurt and distributed the stock butter in charity to the monkeys. Now she has bound Me up to a wooden mortar. So I shall do something more mischievous than before." And thus He thought of pulling down the two very tall arjuna trees.
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<span class="link">[[Vanisource:KB 9|Krsna Book 9]]: </span><div style="display: inline;" class="text"><p style="display: inline;">After binding her son, mother Yaśodā engaged herself in household affairs. At that time, bound up to the wooden mortar, Kṛṣṇa could see a pair of trees before Him which were known as arjuna trees. The great reservoir of pleasure, Lord Śrī Kṛṣṇa, thus thought to Himself, "Mother Yaśodā first of all left without feeding Me sufficient milk, and therefore I broke the pot of yogurt and distributed the stock butter in charity to the monkeys. Now she has bound Me up to a wooden mortar. So I shall do something more mischievous than before." And thus He thought of pulling down the two very tall arjuna trees.</p>
<p>There is a history behind the pair of arjuna trees. In their previous lives, the trees were born as the human sons of Kuvera, and their names were Nalakūvara and Maṇigrīva. Fortunately, they came within the vision of the Lord. In their previous lives they were cursed by the great sage Nārada in order to receive the highest benediction of seeing Lord Kṛṣṇa. This benediction-curse was bestowed upon them because of their forgetfulness due to intoxication. This story will be narrated in the next chapter.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG1845DurbanOctober111975_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="404" link="Lecture on BG 18.45 -- Durban, October 11, 1975" link_text="Lecture on BG 18.45 -- Durban, October 11, 1975">
<div class="heading">Everything is being pulled down by the laws of material nature, and still, because we are so fool and rascal, we are thinking, "independent." This is our fault. This is our fault.
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<span class="link">[[Vanisource:Lecture on BG 18.45 -- Durban, October 11, 1975|Lecture on BG 18.45 -- Durban, October 11, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We may think very independent, but we are not independent. We are under the stringent laws of nature. A young man, you cannot say that "I will not become old man." No. You must become. That is the law of nature. And if you say, "I'll not die," no, you must die. So this is law of nature. So we, we are therefore mūḍhas. We do not know practically what is the law of nature.</p>
:prakṛteḥ kriyamāṇāni
:guṇaiḥ karmāṇi sarvaśaḥ
:ahaṅkāra-vimūḍhātmā
:kartāham iti manyate
:([[Vanisource:BG 3.27|BG 3.27]])
<p>Everything is being pulled down by the laws of material nature, and still, because we are so fool and rascal, we are thinking, "independent." This is our fault. This is our fault. We do not know what is the aim of life, how prakṛti, nature, is carrying us, how we can protect ourself from the problems of life. We are busy in solving the temporary problems of life, just like dependence or independence. These are temporary problems.</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1968_Conversations_and_Morning_Walks" class="sub_section" sec_index="1" parent="Conversations_and_Morning_Walks" text="1968 Conversations and Morning Walks"><h3>1968 Conversations and Morning Walks</h3>
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<div id="RoomConversationJuly161968Montreal_0" class="quote" parent="1968_Conversations_and_Morning_Walks" book="Con" index="11" link="Room Conversation -- July 16, 1968, Montreal" link_text="Room Conversation -- July 16, 1968, Montreal">
<div class="heading">So a sawman was cutting wood by the saw. So at the end of business it was half cut so he pulled down a, I mean to say, a plug so that next day he will come and he'll again begin sawing. So went away. So one monkey came. So monkey sat down there and began to pull on the plug because monkey's business is simply mischievous.
</div>
<span class="link">[[Vanisource:Room Conversation -- July 16, 1968, Montreal|Room Conversation -- July 16, 1968, Montreal]]: </span><div style="display: inline;" class="text"><p style="display: inline;">There is a very nice story in Sanskrit. A monkey. A monkey... You might have some experience, that sawmen, who cut wood? Sawmen. So a sawman was cutting wood by the saw. So at the end of business it was half cut so he pulled down a, I mean to say, a plug so that next day he will come and he'll again begin sawing. So went away. So one monkey came. So monkey sat down there and began to pull on the plug because monkey's business is simply mischievous. So he did not know that his plough (?) and some portion of his thigh was within the hole and when he took out this plug it was, (claps) I mean to say, clipped, and he could not get out and died. So the instruction is that... 'Khila pārthiva vānaraḥ, vyāpare suvyaparam. Avyāpara means a occupation, an occupation which is not fit for you. That is avyāpara. Avyāpara-suvyaparam. And one occupation which is not exactly fitting you, you do not know how to do it, so avyāpare suvyaparam yo kartu... If one wants to act in a business in which he is unable to do, then he is killed just like this fool monkey. Avyāpare suvyaparam yo naraḥ kartum icchati, sa-mulo hanyate. That foolish person is killed just like this monkey. The monkey's business was not to imitate the sawman, but he wanted to imitate. The result was that he was killed. So that is not expertness. Expertness is you just try to do which is easily performed by you. You don't accept anything heavy task because Kṛṣṇa does not want that you have to do this heavy task. Whatever you know, you just apply it. You dovetail it in Kṛṣṇa consciousness.</p>
</div>
</div>
<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkJune281975Denver_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="116" link="Morning Walk -- June 28, 1975, Denver" link_text="Morning Walk -- June 28, 1975, Denver">
<div class="heading">And somebody will come... Just like in Karachi they have pulled down Gandhi's statue, and I do not know what statue they placed.
</div>
<span class="link">[[Vanisource:Morning Walk -- June 28, 1975, Denver|Morning Walk -- June 28, 1975, Denver]]: </span><div class="text"><p style="display: inline;">Prabhupāda: That is aristocracy. (break) ...cannon, there was fight? Or this man is very famous hero? There was statue of Napoleon also in Paris. And they identify Napoleon and France, the same. But France is there; there is no Napoleon. (laughter) Napoleon finished, Hitler finished, Gandhi finished. (break)</p>
<p>Brahmānanda: That statue where Napoleon is, formerly there was another statue there of Louis XIV. So Napoleon, he pulled down that other statue and put his statue there.</p>
<p>Prabhupāda: And somebody will come... Just like in Karachi they have pulled down Gandhi's statue, and I do not know what statue they placed.</p>
</div>
</div>
<div id="TelevisionInterviewJuly91975Chicago_1" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="132" link="Television Interview -- July 9, 1975, Chicago" link_text="Television Interview -- July 9, 1975, Chicago">
<div class="heading">Sometimes you elect and sometimes you pull down. So what is the value of this election?
</div>
<span class="link">[[Vanisource:Television Interview -- July 9, 1975, Chicago|Television Interview -- July 9, 1975, Chicago]]: </span><div class="text"><p style="display: inline;">Prabhupāda: They were not selected. The leader—formerly it was monarchy—the monarchs were selected by the advisory board of the first-class men. So they never selected any woman to become the leader of the society.</p>
<p>Woman reporter: What about women who are elected by the people?</p>
<p>Prabhupāda: Well, people election... Just like you elected Nixon and then you wanted him to come down. So this kind of election has no value. Sometimes you elect and sometimes you pull down. So what is the value of this election?</p>
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<div id="RoomConversationafterPressConferenceJuly91975Chicago_2" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="136" link="Room Conversation after Press Conference -- July 9, 1975, Chicago" link_text="Room Conversation after Press Conference -- July 9, 1975, Chicago">
<div class="heading">So what is the value of these votes? If, by vote, if you select a wrong man and again you try to drag him down, then what is the use of this popular vote?
</div>
<span class="link">[[Vanisource:Room Conversation after Press Conference -- July 9, 1975, Chicago|Room Conversation after Press Conference -- July 9, 1975, Chicago]]: </span><div class="text"><p style="display: inline;">Brahmānanda: You brought that out nicely by giving the example of Nixon. He received the largest popular vote of any president in the history, and he was also then pulled down.</p>
<p>Prabhupāda: Indira Gandhi also. She got the largest number of vote...</p>
<p>Brahmānanda: Even more than her father she received.</p>
<p>Prabhupāda: So what is the value of these votes? If, by vote, if you select a wrong man and again you try to drag him down, then what is the use of this popular vote? Even in Communist country, the, what is called, Krushchev? He was the head. Now nobody knows where he is.</p>
<p>Brahmānanda: Stalin also. He was...</p>
<p>Prabhupāda: Stalin died.</p>
<p>Brahmānanda: But after he died, they completely discredited him. They pulled down his statues and he was completely disgraced.</p>
<p>Devotee: A nonperson, they call him. It's the word they give, like Krushchev also is a nonperson.</p>
</div>
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<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
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<div id="RoomConversationJanuary81977Bombay_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="16" link="Room Conversation -- January 8, 1977, Bombay" link_text="Room Conversation -- January 8, 1977, Bombay">
<div class="heading">Nd they are democratic. It can pull down even a President like Nixon. So if they like, if the majority becomes Kṛṣṇa conscious, they can make Kṛṣṇa conscious government.
</div>
<span class="link">[[Vanisource:Room Conversation -- January 8, 1977, Bombay|Room Conversation -- January 8, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. (laughter) That there is possibility because these young men, they are taking. So everywhere revolution takes place by young men. So if it is actually spreading like epidemic, and young men, they are taking part, so within ten years it is not impossible.</p>
<p>Guest (1): It's a very good idea, then, to follow it. I'm quite serious.</p>
<p>Prabhupāda: And they are democratic. It can pull down even a President like Nixon. So if they like, if the majority becomes Kṛṣṇa conscious, they can make Kṛṣṇa conscious government. There is no, I mean to say, wonder in it.</p>
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Pulled down - Revision history

Navakishora Mukunda at 12:07, 26 April 2022

Labangalatika: Created page with ' {{terms|"pull down"|"pulled down"|"pulling down"}} {{notes|}} {{compiler|Labangalatika}} {{complete|ALL}} {{first|23Dec09}} {{last|23Dec09…'

Labangalatika: Created page with '

{{terms|"pull down"|"pulled down"|"pulling down"}} {{notes|}} {{compiler|Labangalatika}} {{complete|ALL}} {{first|23Dec09}} {{last|23Dec09…'