<?xml version="1.0"?>
<feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en">
	<id>https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=Pumsi_means</id>
	<title>Pumsi means - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=Pumsi_means"/>
	<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Pumsi_means&amp;action=history"/>
	<updated>2026-09-23T11:06:30Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
	<generator>MediaWiki 1.45.3</generator>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Pumsi_means&amp;diff=786553&amp;oldid=prev</id>
		<title>Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Pumsi_means&amp;diff=786553&amp;oldid=prev"/>
		<updated>2018-05-19T08:16:40Z</updated>

		<summary type="html">&lt;p&gt;Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 08:16, 19 May 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l21&quot;&gt;Line 21:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 21:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Puṁsi means the Supreme Personality of Godhead. He&amp;#039;s a person.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Puṁsi means the Supreme Personality of Godhead. He&amp;#039;s a person.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:Lecture on SB 3.25.15 -- Bombay, November 15, 1974|Lecture on SB 3.25.15 -- Bombay, November 15, 1974]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;So in this way Kali-yuga is polluted. Everything is contaminated, polluted. So it is called the ocean of faults. Because the life is meant for liberation. If one is not interested in liberation, simply for sense gratification, that is conditional life. They do not know it. But here it is stated that cetaḥ khalu asya bandhāya muktaye cātmano matam. The consciousness is the main principle, either for conditional life or for liberation. Consciousness. We are proposing Kṛṣṇa consciousness movement means liberation. Liberation. What liberation? Liberation means to stop repetition of birth and death. They do not have idea even that birth and death can be stopped. They think it cannot be stopped. Mo... Big, big scientists, they cannot stop. Bhagavān Kṛṣṇa says in the Bhagavad-gītā that you should keep in your front four different types of miserable conditions. What is that? Janma-mṛtyu-jarā-vyādhi ([[Vanisource:BG 13.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;9&lt;/del&gt;|BG 13.9]]). You may be very advanced in scientific knowledge, but what is, where is the possibility of stopping these four principles of miserable condition of life? Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam. They are not interested. But when we can stop these four principles of miserable condition, namely, no more birth, no more death, no more disease, no more old age, that is called liberation. You can have it. Simply you have to clear your consciousness. How to clear? Now, guṇeṣu saktaṁ bandhāya. If you become conscious of these three material modes of nature, then it is for bondage. Rataṁ vā puṁsi muktaye. And when your consciousness is Kṛṣṇized, simply think of Kṛṣṇa, then it is liberation. Clear idea.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:Lecture on SB 3.25.15 -- Bombay, November 15, 1974|Lecture on SB 3.25.15 -- Bombay, November 15, 1974]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;So in this way Kali-yuga is polluted. Everything is contaminated, polluted. So it is called the ocean of faults. Because the life is meant for liberation. If one is not interested in liberation, simply for sense gratification, that is conditional life. They do not know it. But here it is stated that cetaḥ khalu asya bandhāya muktaye cātmano matam. The consciousness is the main principle, either for conditional life or for liberation. Consciousness. We are proposing Kṛṣṇa consciousness movement means liberation. Liberation. What liberation? Liberation means to stop repetition of birth and death. They do not have idea even that birth and death can be stopped. They think it cannot be stopped. Mo... Big, big scientists, they cannot stop. Bhagavān Kṛṣṇa says in the Bhagavad-gītā that you should keep in your front four different types of miserable conditions. What is that? Janma-mṛtyu-jarā-vyādhi ([[Vanisource:BG 13.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;8-12 (1972)&lt;/ins&gt;|BG 13.9]]). You may be very advanced in scientific knowledge, but what is, where is the possibility of stopping these four principles of miserable condition of life? Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam. They are not interested. But when we can stop these four principles of miserable condition, namely, no more birth, no more death, no more disease, no more old age, that is called liberation. You can have it. Simply you have to clear your consciousness. How to clear? Now, guṇeṣu saktaṁ bandhāya. If you become conscious of these three material modes of nature, then it is for bondage. Rataṁ vā puṁsi muktaye. And when your consciousness is Kṛṣṇized, simply think of Kṛṣṇa, then it is liberation. Clear idea.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;So this Kṛṣṇa consciousness movement is to keep the mind and consciousness always in Kṛṣṇa, puṁsi. Puṁsi. Puṁsi. Puṁsi means the Supreme Personality of Godhead. He&#039;s a person. He&#039;s a male, not female. Puṁsi. Puruṣaḥ. Puruṣaḥ, not strī. When Kṛṣṇa was realized by Arjuna, he addressed Him, puruṣaṁ śāśvatam. Paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān, puruṣam ([[Vanisource:BG 10.12|BG 10.12]]). God is brahma paraṁ dhāma pavitraṁ paramaṁ bhavān, puruṣam. God is puruṣa, not female. Puruṣa means enjoyer, and prakṛti means enjoyed. Everything is enjoyed by the Supreme Puruṣa. We are also prakṛti. That is also stated. We are not puruṣa. This dress may be... That is māyā, illusion. Actually, we are puruṣa, and prakṛti means... Here the so-called woman is also puruṣa. Puruṣa means enjoyer. The women, they are also thinking how to enjoy. And man is also thinking how to enjoy. Therefore imitation puruṣa. But actually, they&#039;re prakṛti. It is stated in the Bhagavad-gītā, apareyam itas tu viddhi me prakṛtiṁ parām. The living entities, they are prakṛti. And they are trying to be puruṣa, enjoyer. This is material world. Therefore they are attached to the three guṇas because they want to enjoy this material world, artificially trying to become puruṣa. Puruṣa means enjoyer. As such, they are attached to this material world. And material world means guṇa, tri-guṇa. And according to attachment, they&#039;re getting different types of bodies.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;So this Kṛṣṇa consciousness movement is to keep the mind and consciousness always in Kṛṣṇa, puṁsi. Puṁsi. Puṁsi. Puṁsi means the Supreme Personality of Godhead. He&#039;s a person. He&#039;s a male, not female. Puṁsi. Puruṣaḥ. Puruṣaḥ, not strī. When Kṛṣṇa was realized by Arjuna, he addressed Him, puruṣaṁ śāśvatam. Paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān, puruṣam ([[Vanisource:BG 10.12&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;-13 (1972)&lt;/ins&gt;|BG 10.12]]). God is brahma paraṁ dhāma pavitraṁ paramaṁ bhavān, puruṣam. God is puruṣa, not female. Puruṣa means enjoyer, and prakṛti means enjoyed. Everything is enjoyed by the Supreme Puruṣa. We are also prakṛti. That is also stated. We are not puruṣa. This dress may be... That is māyā, illusion. Actually, we are puruṣa, and prakṛti means... Here the so-called woman is also puruṣa. Puruṣa means enjoyer. The women, they are also thinking how to enjoy. And man is also thinking how to enjoy. Therefore imitation puruṣa. But actually, they&#039;re prakṛti. It is stated in the Bhagavad-gītā, apareyam itas tu viddhi me prakṛtiṁ parām. The living entities, they are prakṛti. And they are trying to be puruṣa, enjoyer. This is material world. Therefore they are attached to the three guṇas because they want to enjoy this material world, artificially trying to become puruṣa. Puruṣa means enjoyer. As such, they are attached to this material world. And material world means guṇa, tri-guṇa. And according to attachment, they&#039;re getting different types of bodies.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Vanibot</name></author>
	</entry>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Pumsi_means&amp;diff=467435&amp;oldid=prev</id>
		<title>Vaishnavi: Created page with &#039;&lt;div id=&quot;compilation&quot;&gt; &lt;div id=&quot;facts&quot;&gt; {{terms|&quot;Pumsi means&quot;}} {{notes|}} {{compiler|Vaishnavi}} {{complete|ALL}} {{first|26Nov12}} {{last|26Nov12}} {{totals_by_section|BG=0|SB=…&#039;</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Pumsi_means&amp;diff=467435&amp;oldid=prev"/>
		<updated>2012-11-26T17:37:28Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;#039;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt; &amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt; {{terms|&amp;quot;Pumsi means&amp;quot;}} {{notes|}} {{compiler|Vaishnavi}} {{complete|ALL}} {{first|26Nov12}} {{last|26Nov12}} {{totals_by_section|BG=0|SB=…&amp;#039;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt;&lt;br /&gt;
{{terms|&amp;quot;Pumsi means&amp;quot;}}&lt;br /&gt;
{{notes|}}&lt;br /&gt;
{{compiler|Vaishnavi}}&lt;br /&gt;
{{complete|ALL}}&lt;br /&gt;
{{first|26Nov12}}&lt;br /&gt;
{{last|26Nov12}}&lt;br /&gt;
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}&lt;br /&gt;
{{total|1}}&lt;br /&gt;
{{toc right}}&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary P-Q-R]]&lt;br /&gt;
[[Category:Supreme Personality of Godhead|3]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;1&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Srimad-Bhagavatam Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Srimad-Bhagavatam Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonSB32515BombayNovember151974_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;437&amp;quot; link=&amp;quot;Lecture on SB 3.25.15 -- Bombay, November 15, 1974&amp;quot; link_text=&amp;quot;Lecture on SB 3.25.15 -- Bombay, November 15, 1974&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Puṁsi means the Supreme Personality of Godhead. He&amp;#039;s a person.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on SB 3.25.15 -- Bombay, November 15, 1974|Lecture on SB 3.25.15 -- Bombay, November 15, 1974]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;So in this way Kali-yuga is polluted. Everything is contaminated, polluted. So it is called the ocean of faults. Because the life is meant for liberation. If one is not interested in liberation, simply for sense gratification, that is conditional life. They do not know it. But here it is stated that cetaḥ khalu asya bandhāya muktaye cātmano matam. The consciousness is the main principle, either for conditional life or for liberation. Consciousness. We are proposing Kṛṣṇa consciousness movement means liberation. Liberation. What liberation? Liberation means to stop repetition of birth and death. They do not have idea even that birth and death can be stopped. They think it cannot be stopped. Mo... Big, big scientists, they cannot stop. Bhagavān Kṛṣṇa says in the Bhagavad-gītā that you should keep in your front four different types of miserable conditions. What is that? Janma-mṛtyu-jarā-vyādhi ([[Vanisource:BG 13.9|BG 13.9]]). You may be very advanced in scientific knowledge, but what is, where is the possibility of stopping these four principles of miserable condition of life? Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam. They are not interested. But when we can stop these four principles of miserable condition, namely, no more birth, no more death, no more disease, no more old age, that is called liberation. You can have it. Simply you have to clear your consciousness. How to clear? Now, guṇeṣu saktaṁ bandhāya. If you become conscious of these three material modes of nature, then it is for bondage. Rataṁ vā puṁsi muktaye. And when your consciousness is Kṛṣṇized, simply think of Kṛṣṇa, then it is liberation. Clear idea.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;So this Kṛṣṇa consciousness movement is to keep the mind and consciousness always in Kṛṣṇa, puṁsi. Puṁsi. Puṁsi. Puṁsi means the Supreme Personality of Godhead. He&amp;#039;s a person. He&amp;#039;s a male, not female. Puṁsi. Puruṣaḥ. Puruṣaḥ, not strī. When Kṛṣṇa was realized by Arjuna, he addressed Him, puruṣaṁ śāśvatam. Paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān, puruṣam ([[Vanisource:BG 10.12|BG 10.12]]). God is brahma paraṁ dhāma pavitraṁ paramaṁ bhavān, puruṣam. God is puruṣa, not female. Puruṣa means enjoyer, and prakṛti means enjoyed. Everything is enjoyed by the Supreme Puruṣa. We are also prakṛti. That is also stated. We are not puruṣa. This dress may be... That is māyā, illusion. Actually, we are puruṣa, and prakṛti means... Here the so-called woman is also puruṣa. Puruṣa means enjoyer. The women, they are also thinking how to enjoy. And man is also thinking how to enjoy. Therefore imitation puruṣa. But actually, they&amp;#039;re prakṛti. It is stated in the Bhagavad-gītā, apareyam itas tu viddhi me prakṛtiṁ parām. The living entities, they are prakṛti. And they are trying to be puruṣa, enjoyer. This is material world. Therefore they are attached to the three guṇas because they want to enjoy this material world, artificially trying to become puruṣa. Puruṣa means enjoyer. As such, they are attached to this material world. And material world means guṇa, tri-guṇa. And according to attachment, they&amp;#039;re getting different types of bodies.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>Vaishnavi</name></author>
	</entry>
</feed>