Pure and unalloyed devotee - Revision history

BhavesvariRadhika at 13:39, 26 June 2022

2022-06-26T13:39:50Z

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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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	<div id="LectureonBG101NewYorkDecember301966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="329" link="Lecture on BG 10.1 -- New York, December 30, 1966" link_text="Lecture on BG 10.1 -- New York, December 30, 1966">		<div id="LectureonBG101NewYorkDecember301966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="329" link="Lecture on BG 10.1 -- New York, December 30, 1966" link_text="Lecture on BG 10.1 -- New York, December 30, 1966">
	<span class="link">[[Vanisource:Lecture on BG 10.1 -- New York, December 30, 1966\|Lecture on BG 10.1 -- New York, December 30, 1966]]: </span><div class="text">Prabhupāda		<div class="heading">The Lord said that "The mystery of Bhagavad-gītā is very confidential. So, without becoming a pure and unalloyed devotee of Mine, it is very difficult to understand." Actually it is so.
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			<span class="link">[[Vanisource:Lecture on BG 10.1 -- New York, December 30, 1966\|Lecture on BG 10.1 -- New York, December 30, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Prabhupāda</p>
	:śrī-bhagavān uvāca		:śrī-bhagavān uvāca
	:bhūya eva mahā-bāho		:bhūya eva mahā-bāho
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	:yat te 'haṁ prīyamāṇāya		:yat te 'haṁ prīyamāṇāya
	:vakṣyāmi hita-kāmyayā		:vakṣyāmi hita-kāmyayā
	:([[Vanisource:BG 10.1\|BG 10.1]])		:([[Vanisource:BG 10.1 (1972)\|BG 10.1]])
	This verse we have been discussing last meeting. Lord Śrī Kṛṣṇa, the Supreme Personality of Godhead is advising Arjuna that, "I am speaking to you again further, confidential part of knowledge. And why I am speaking to you? Because you are My dear friend."		<p>This verse we have been discussing last meeting. Lord Śrī Kṛṣṇa, the Supreme Personality of Godhead is advising Arjuna that, "I am speaking to you again further, confidential part of knowledge. And why I am speaking to you? Because you are My dear friend."</p>
	Now in the beginning of the Bhagavad-gītā, in the fourth chapter, we have discussed this point that the Bhagavad-gītā was specifically instructed to Arjuna for his only one qualification that he was a devotee. Bhakto 'si priyo 'si me rahasyam etad uttamam ([[Vanisource:BG 4.3\|BG 4.3]]). The Lord said that "The mystery of Bhagavad-gītā is very confidential. So, without becoming a pure and unalloyed devotee of Mine, it is very difficult to understand." Actually it is so.		<p>Now in the beginning of the Bhagavad-gītā, in the fourth chapter, we have discussed this point that the Bhagavad-gītā was specifically instructed to Arjuna for his only one qualification that he was a devotee. Bhakto 'si priyo 'si me rahasyam etad uttamam ([[Vanisource:BG 4.3 (1972)\|BG 4.3]]). The Lord said that "The mystery of Bhagavad-gītā is very confidential. So, without becoming a pure and unalloyed devotee of Mine, it is very difficult to understand." Actually it is so.</p>
	In, in the market you'll have so many commentaries of the Bhagavad-gītā. In India we have counted, there are about six hundred and forty-five different commentaries of Bhagavad-gītā. One Dr. Rele(?) of Bombay, he has interpreted Bhagavad-gītā as the talks between the patient and the medical practitioner. Yes. He has imposed on Kṛṣṇa as the physician and Arjuna as the patient. And in his commentary he has tried to, I mean to say, interpose all the meanings of anatomy, physiology, everything in his own imagination.		<p>In, in the market you'll have so many commentaries of the Bhagavad-gītā. In India we have counted, there are about six hundred and forty-five different commentaries of Bhagavad-gītā. One Dr. Rele(?) of Bombay, he has interpreted Bhagavad-gītā as the talks between the patient and the medical practitioner. Yes. He has imposed on Kṛṣṇa as the physician and Arjuna as the patient. And in his commentary he has tried to, I mean to say, interpose all the meanings of anatomy, physiology, everything in his own imagination.</p>
	Similarly, at the present moment, there are so many commentaries and people have taken that anybody can interpret in his own way. This is the modern view. Everyone is perfect and he can interpret any scripture in his own way. But so far we are concerned, we are not agreeable to that point. We agree to read Bhagavad-gītā in terms of the instruction as it is given in the Bhagavad-gītā. The Bhagavad-gītā says that this knowledge has to be taken by the paramparā system or the disciplic succession. It is not that anyone can interpret. This viewpoint no bona fide student of Bhagavad-gītā will accept.		<p>Similarly, at the present moment, there are so many commentaries and people have taken that anybody can interpret in his own way. This is the modern view. Everyone is perfect and he can interpret any scripture in his own way. But so far we are concerned, we are not agreeable to that point. We agree to read Bhagavad-gītā in terms of the instruction as it is given in the Bhagavad-gītā. The Bhagavad-gītā says that this knowledge has to be taken by the paramparā system or the disciplic succession. It is not that anyone can interpret. This viewpoint no bona fide student of Bhagavad-gītā will accept.</p>
	So this Bhagavad-gītā is being taught by the Supreme Personality of Godhead to Arjuna. He says again the same thing. He's repeating that yat te 'haṁ prīyamāṇāya vakṣyāmi hita-kāmyayā. "Because you are My dear friend, I desire that you become prosperous, you become happy. Therefore I am speaking to you." Do you think that Kṛṣṇa is not interested with others? To make them happy and prosperous? No. He's, He's equally disposed. He wants everyone to be happy and peaceful and prosperous. But they do not want it. That is the difficulty.		<p>So this Bhagavad-gītā is being taught by the Supreme Personality of Godhead to Arjuna. He says again the same thing. He's repeating that yat te 'haṁ prīyamāṇāya vakṣyāmi hita-kāmyayā. "Because you are My dear friend, I desire that you become prosperous, you become happy. Therefore I am speaking to you." Do you think that Kṛṣṇa is not interested with others? To make them happy and prosperous? No. He's, He's equally disposed. He wants everyone to be happy and peaceful and prosperous. But they do not want it. That is the difficulty.</p>
	Just like the sunshine is open to everyone. Sunshine is not for any particular nation or particular country or particular person or community. It is open for everyone. But, if somebody wants to remain in darkness, closing his doors, do not come out, then what poor sunshine can do for him?		<p>Just like the sunshine is open to everyone. Sunshine is not for any particular nation or particular country or particular person or community. It is open for everyone. But, if somebody wants to remain in darkness, closing his doors, do not come out, then what poor sunshine can do for him?</p>
	Similarly, this Bhagavad-gītā, the instruction of Bhagavad-gītā, is open to everyone, everyone. It is stated in the Bhagavad-gītā:		<p>Similarly, this Bhagavad-gītā, the instruction of Bhagavad-gītā, is open to everyone, everyone. It is stated in the Bhagavad-gītā:</p>
	:māṁ hi pārtha vyapāśritya		:māṁ hi pārtha vyapāśritya
	:ye 'pi syuḥ pāpa-yonayaḥ		:ye 'pi syuḥ pāpa-yonayaḥ
	:striyo vaiśyās tathā śūdrās		:striyo vaiśyās tathā śūdrās
	:te 'pi yānti parāṁ gatim		:te 'pi yānti parāṁ gatim
	:([[Vanisource:BG 9.32\|BG 9.32]])		:([[Vanisource:BG 9.32 (1972)\|BG 9.32]])
	Anyone, never mind what he is... There are different kinds of species of life. Some of them are considered as lower. Some of them are considered higher. That is our material conception. And actually, according to the different qualities, according to the different modes of nature, there are different situations and there are lower grade, higher grade understanding also. That is a fact. But Kṛṣṇa says that, "Anyone, never mind what he is, pāpa-yonayaḥ..." Pāpa-yonayaḥ means "those who are in the lower birth." So, so Bhagavad-gītā is transcendental subject matter. It does not depend on the qualification of the student. Anyone. Anyone can understand Bhagavad-gītā provided he agrees to understand according to the principles. That's all.		<p>Anyone, never mind what he is... There are different kinds of species of life. Some of them are considered as lower. Some of them are considered higher. That is our material conception. And actually, according to the different qualities, according to the different modes of nature, there are different situations and there are lower grade, higher grade understanding also. That is a fact. But Kṛṣṇa says that, "Anyone, never mind what he is, pāpa-yonayaḥ..." Pāpa-yonayaḥ means "those who are in the lower birth." So, so Bhagavad-gītā is transcendental subject matter. It does not depend on the qualification of the student. Anyone. Anyone can understand Bhagavad-gītā provided he agrees to understand according to the principles. That's all.</p>
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[[Category:Pure Devotees]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG101NewYorkDecember301966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="329" link="Lecture on BG 10.1 -- New York, December 30, 1966" link_text="Lecture on BG 10.1 -- New York, December 30, 1966">
<span class="link">[[Vanisource:Lecture on BG 10.1 -- New York, December 30, 1966|Lecture on BG 10.1 -- New York, December 30, 1966]]: </span><div class="text">Prabhupāda
:śrī-bhagavān uvāca
:bhūya eva mahā-bāho
:śṛṇu me paramaṁ vacaḥ
:yat te 'haṁ prīyamāṇāya
:vakṣyāmi hita-kāmyayā
:([[Vanisource:BG 10.1|BG 10.1]])
This verse we have been discussing last meeting. Lord Śrī Kṛṣṇa, the Supreme Personality of Godhead is advising Arjuna that, "I am speaking to you again further, confidential part of knowledge. And why I am speaking to you? Because you are My dear friend."
Now in the beginning of the Bhagavad-gītā, in the fourth chapter, we have discussed this point that the Bhagavad-gītā was specifically instructed to Arjuna for his only one qualification that he was a devotee. Bhakto 'si priyo 'si me rahasyam etad uttamam ([[Vanisource:BG 4.3|BG 4.3]]). The Lord said that "The mystery of Bhagavad-gītā is very confidential. So, without becoming a pure and unalloyed devotee of Mine, it is very difficult to understand." Actually it is so.
In, in the market you'll have so many commentaries of the Bhagavad-gītā. In India we have counted, there are about six hundred and forty-five different commentaries of Bhagavad-gītā. One Dr. Rele(?) of Bombay, he has interpreted Bhagavad-gītā as the talks between the patient and the medical practitioner. Yes. He has imposed on Kṛṣṇa as the physician and Arjuna as the patient. And in his commentary he has tried to, I mean to say, interpose all the meanings of anatomy, physiology, everything in his own imagination.
Similarly, at the present moment, there are so many commentaries and people have taken that anybody can interpret in his own way. This is the modern view. Everyone is perfect and he can interpret any scripture in his own way. But so far we are concerned, we are not agreeable to that point. We agree to read Bhagavad-gītā in terms of the instruction as it is given in the Bhagavad-gītā. The Bhagavad-gītā says that this knowledge has to be taken by the paramparā system or the disciplic succession. It is not that anyone can interpret. This viewpoint no bona fide student of Bhagavad-gītā will accept.
So this Bhagavad-gītā is being taught by the Supreme Personality of Godhead to Arjuna. He says again the same thing. He's repeating that yat te 'haṁ prīyamāṇāya vakṣyāmi hita-kāmyayā. "Because you are My dear friend, I desire that you become prosperous, you become happy. Therefore I am speaking to you." Do you think that Kṛṣṇa is not interested with others? To make them happy and prosperous? No. He's, He's equally disposed. He wants everyone to be happy and peaceful and prosperous. But they do not want it. That is the difficulty.
Just like the sunshine is open to everyone. Sunshine is not for any particular nation or particular country or particular person or community. It is open for everyone. But, if somebody wants to remain in darkness, closing his doors, do not come out, then what poor sunshine can do for him?
Similarly, this Bhagavad-gītā, the instruction of Bhagavad-gītā, is open to everyone, everyone. It is stated in the Bhagavad-gītā:
:māṁ hi pārtha vyapāśritya
:ye 'pi syuḥ pāpa-yonayaḥ
:striyo vaiśyās tathā śūdrās
:te 'pi yānti parāṁ gatim
:([[Vanisource:BG 9.32|BG 9.32]])
Anyone, never mind what he is... There are different kinds of species of life. Some of them are considered as lower. Some of them are considered higher. That is our material conception. And actually, according to the different qualities, according to the different modes of nature, there are different situations and there are lower grade, higher grade understanding also. That is a fact. But Kṛṣṇa says that, "Anyone, never mind what he is, pāpa-yonayaḥ..." Pāpa-yonayaḥ means "those who are in the lower birth." So, so Bhagavad-gītā is transcendental subject matter. It does not depend on the qualification of the student. Anyone. Anyone can understand Bhagavad-gītā provided he agrees to understand according to the principles. That's all.
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</div>
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Pure and unalloyed devotee - Revision history

BhavesvariRadhika at 13:39, 26 June 2022

Visnu Murti: Created page with ' {{terms|"pure and unalloyed devotee"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|26Jan12}} {{last|26Jan12}} {{totals_by…'

Visnu Murti: Created page with '

{{terms|"pure and unalloyed devotee"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|26Jan12}} {{last|26Jan12}} {{totals_by…'