Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-19T08:50:31Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 08:50, 19 May 2018
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	<div class="heading">Pūrvam means the past body, and apūrvam the next body.		<div class="heading">Pūrvam means the past body, and apūrvam the next body.
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	<span class="link">[[Vanisource:Lecture on SB 6.1.48 -- Dallas, July 30, 1975\|Lecture on SB 6.1.48 -- Dallas, July 30, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the mind of Yamarāja, he can see. In the previous verse it is said, vartamanaḥ anyayoḥ kālaḥ guṇābhijñāpako yathā. Within this material world we are passing through many evolutionary process and getting different types of body according to the guṇa, quality, modes of nature, we are associating. So Yamaraja can see. When a living being, criminal, sinful living being is brought before him, he can understand through his mind. Just see that everyone's mind is not of the same category. There are difference of mind also, according to the position. That we have got experience. A high-court judge's mind and ordinary person's mind—far different. The judges can immediately understand what is the position. So this is also God's gift. Different people have got different power of the mind. That is also through Kṛṣṇa. Sarvasya cāhaṁ hṛdi sanniviṣṭaḥ mattaḥ smṛtiḥ jñānam apohanaṁ ca ([[Vanisource:BG 15.15\|BG 15.15]]). So mind means whose memory is very sharp, he is called great-minded. So this greatness of mind and smallness of mind are different according to the dictation of the Supersoul. Mattaḥ smṛtir jñānam... One man can remember small things for many years; another man forgets. Immediately he hears and immediately forgets. Why this difference of mental position? It is due to Kṛṣṇa. Kṛṣṇa helps one to memorize or to forget. Mattaḥ smṛtir jñānam apohanaṁ ca ([[Vanisource:BG 15.15\|BG 15.15]]). One can, one has... Just like in school some student has got very sharp memory. Once heard from the teacher, he never forgets it. So these different stages are due to the association of different modes of material nature.</p>		<span class="link">[[Vanisource:Lecture on SB 6.1.48 -- Dallas, July 30, 1975\|Lecture on SB 6.1.48 -- Dallas, July 30, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the mind of Yamarāja, he can see. In the previous verse it is said, vartamanaḥ anyayoḥ kālaḥ guṇābhijñāpako yathā. Within this material world we are passing through many evolutionary process and getting different types of body according to the guṇa, quality, modes of nature, we are associating. So Yamaraja can see. When a living being, criminal, sinful living being is brought before him, he can understand through his mind. Just see that everyone's mind is not of the same category. There are difference of mind also, according to the position. That we have got experience. A high-court judge's mind and ordinary person's mind—far different. The judges can immediately understand what is the position. So this is also God's gift. Different people have got different power of the mind. That is also through Kṛṣṇa. Sarvasya cāhaṁ hṛdi sanniviṣṭaḥ mattaḥ smṛtiḥ jñānam apohanaṁ ca ([[Vanisource:BG 15.15 (1972)\|BG 15.15]]). So mind means whose memory is very sharp, he is called great-minded. So this greatness of mind and smallness of mind are different according to the dictation of the Supersoul. Mattaḥ smṛtir jñānam... One man can remember small things for many years; another man forgets. Immediately he hears and immediately forgets. Why this difference of mental position? It is due to Kṛṣṇa. Kṛṣṇa helps one to memorize or to forget. Mattaḥ smṛtir jñānam apohanaṁ ca ([[Vanisource:BG 15.15 (1972)\|BG 15.15]]). One can, one has... Just like in school some student has got very sharp memory. Once heard from the teacher, he never forgets it. So these different stages are due to the association of different modes of material nature.</p>
	<p>So Yamaraja, when a person is brought before him, he can immediately understand that "He was sinful in this way." Manasa pure devaḥ. Or Yamarāja is sitting in his place, but he is seeing everyone, what he is doing through the sun, through the moon. We have already discussed, through fire, through evening, through morning—there are so many witnesses. And all those information goes to him, and because he is almost as powerful as Bhagavān, he can remember. This is special power. Manasaiva pure devaḥ pūrva-rūpam. Because after death, one is brought before Yamarāja, so before his death, what he was doing sinfully, that is all recorded in the mind of Yamarāja. Manasaiva pure devaḥ pūrva-rūpaṁ vipaśyati. Because they are so recorded, he can see vividly what this man was doing. Anumīmāṁsate apūrvam. Apūrvam means the next body. Pūrvam means the past body, and apūrvam the next body. So he immediately decides what kind of body this criminal, this sinful man, should be offered. Anumīmāṁsati apūrvaṁ manasā. That is also by his mind. He is so powerful. Therefore he has been addressed as Bhagavān. Anumīmāṁsati. Just like the judge. He is hearing the case. That is everyone. Anyone who is hearing something, so he makes a conclusion, "This should be done like that." The judgment...</p>		<p>So Yamaraja, when a person is brought before him, he can immediately understand that "He was sinful in this way." Manasa pure devaḥ. Or Yamarāja is sitting in his place, but he is seeing everyone, what he is doing through the sun, through the moon. We have already discussed, through fire, through evening, through morning—there are so many witnesses. And all those information goes to him, and because he is almost as powerful as Bhagavān, he can remember. This is special power. Manasaiva pure devaḥ pūrva-rūpam. Because after death, one is brought before Yamarāja, so before his death, what he was doing sinfully, that is all recorded in the mind of Yamarāja. Manasaiva pure devaḥ pūrva-rūpaṁ vipaśyati. Because they are so recorded, he can see vividly what this man was doing. Anumīmāṁsate apūrvam. Apūrvam means the next body. Pūrvam means the past body, and apūrvam the next body. So he immediately decides what kind of body this criminal, this sinful man, should be offered. Anumīmāṁsati apūrvaṁ manasā. That is also by his mind. He is so powerful. Therefore he has been addressed as Bhagavān. Anumīmāṁsati. Just like the judge. He is hearing the case. That is everyone. Anyone who is hearing something, so he makes a conclusion, "This should be done like that." The judgment...</p>
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Vaishnavi: Created page with '

{{terms|"Purvam means"}} {{notes|}} {{compiler|Vaishnavi}} {{complete|ALL}} {{first|26Nov12}} {{last|26Nov12}} {{totals_by_section|BG=0|SB…'

2012-11-26T09:04:39Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"Purvam means"}} {{notes|}} {{compiler|Vaishnavi}} {{complete|ALL}} {{first|26Nov12}} {{last|26Nov12}} {{totals_by_section|BG=0|SB…'

New page

<div id="compilation">
<div id="facts">
{{terms|"Purvam means"}}
{{notes|}}
{{compiler|Vaishnavi}}
{{complete|ALL}}
{{first|26Nov12}}
{{last|26Nov12}}
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[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary P-Q-R]]
[[Category:Past|3]]
[[Category:Body|3]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB6148DallasJuly301975_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="682" link="Lecture on SB 6.1.48 -- Dallas, July 30, 1975" link_text="Lecture on SB 6.1.48 -- Dallas, July 30, 1975">
<div class="heading">Pūrvam means the past body, and apūrvam the next body.
</div>
<span class="link">[[Vanisource:Lecture on SB 6.1.48 -- Dallas, July 30, 1975|Lecture on SB 6.1.48 -- Dallas, July 30, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the mind of Yamarāja, he can see. In the previous verse it is said, vartamanaḥ anyayoḥ kālaḥ guṇābhijñāpako yathā. Within this material world we are passing through many evolutionary process and getting different types of body according to the guṇa, quality, modes of nature, we are associating. So Yamaraja can see. When a living being, criminal, sinful living being is brought before him, he can understand through his mind. Just see that everyone's mind is not of the same category. There are difference of mind also, according to the position. That we have got experience. A high-court judge's mind and ordinary person's mind—far different. The judges can immediately understand what is the position. So this is also God's gift. Different people have got different power of the mind. That is also through Kṛṣṇa. Sarvasya cāhaṁ hṛdi sanniviṣṭaḥ mattaḥ smṛtiḥ jñānam apohanaṁ ca ([[Vanisource:BG 15.15|BG 15.15]]). So mind means whose memory is very sharp, he is called great-minded. So this greatness of mind and smallness of mind are different according to the dictation of the Supersoul. Mattaḥ smṛtir jñānam... One man can remember small things for many years; another man forgets. Immediately he hears and immediately forgets. Why this difference of mental position? It is due to Kṛṣṇa. Kṛṣṇa helps one to memorize or to forget. Mattaḥ smṛtir jñānam apohanaṁ ca ([[Vanisource:BG 15.15|BG 15.15]]). One can, one has... Just like in school some student has got very sharp memory. Once heard from the teacher, he never forgets it. So these different stages are due to the association of different modes of material nature.</p>
<p>So Yamaraja, when a person is brought before him, he can immediately understand that "He was sinful in this way." Manasa pure devaḥ. Or Yamarāja is sitting in his place, but he is seeing everyone, what he is doing through the sun, through the moon. We have already discussed, through fire, through evening, through morning—there are so many witnesses. And all those information goes to him, and because he is almost as powerful as Bhagavān, he can remember. This is special power. Manasaiva pure devaḥ pūrva-rūpam. Because after death, one is brought before Yamarāja, so before his death, what he was doing sinfully, that is all recorded in the mind of Yamarāja. Manasaiva pure devaḥ pūrva-rūpaṁ vipaśyati. Because they are so recorded, he can see vividly what this man was doing. Anumīmāṁsate apūrvam. Apūrvam means the next body. Pūrvam means the past body, and apūrvam the next body. So he immediately decides what kind of body this criminal, this sinful man, should be offered. Anumīmāṁsati apūrvaṁ manasā. That is also by his mind. He is so powerful. Therefore he has been addressed as Bhagavān. Anumīmāṁsati. Just like the judge. He is hearing the case. That is everyone. Anyone who is hearing something, so he makes a conclusion, "This should be done like that." The judgment...</p>
</div>
</div>
</div>

Purvam means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Vaishnavi: Created page with ' {{terms|"Purvam means"}} {{notes|}} {{compiler|Vaishnavi}} {{complete|ALL}} {{first|26Nov12}} {{last|26Nov12}} {{totals_by_section|BG=0|SB…'

Vaishnavi: Created page with '

{{terms|"Purvam means"}} {{notes|}} {{compiler|Vaishnavi}} {{complete|ALL}} {{first|26Nov12}} {{last|26Nov12}} {{totals_by_section|BG=0|SB…'