Racial - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-19T09:06:53Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 09:06, 19 May 2018
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	<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>		<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
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	<div id="LectureonBG93MelbourneApril211976_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="304" link="Lecture on BG 9.3 -- Melbourne, April 21, 1976" link_text="Lecture on BG 9.3 -- Melbourne, April 21, 1976">		<div id="LectureonBG93MelbourneApril211976_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="304" link="Lecture on BG 9.3 -- Melbourne, April 21, 1976" link_text="Lecture on BG 9.3 -- Melbourne, April 21, 1976">
	<span class="link">[[Vanisource:Lecture on BG 9.3 -- Melbourne, April 21, 1976\|Lecture on BG 9.3 -- Melbourne, April 21, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Samaḥ sarveṣu bhūteṣu. Samaḥ sarveṣu bhūteṣu. Now there is racial animosity all over the world. You are American; you are Russian; you are Indian; you are Chinese; you are Pakistani. But their fighting is going on on this understanding. "We are Chinese," "We are Americans," "We are Russians..." So when you come to the platform of na śocati, not identifying with this body, then samaḥ sarveṣu bhūteṣu—you see everyone on the same platform. You do not see "Here is a Chinese" or "American" or "Australian." You see: "A soul is entrapped in a material body." So material body is lump of matter. We are concerned with the spirit soul. Then samaḥ sarveṣu bhūteṣu, paṇḍitāḥ sama-darśinaḥ ([[Vanisource:BG 5.18\|BG 5.18]]). One who is learned paṇḍita, he is sama-darśī. He has no more this vision that "Here is an American."</p>		<span class="link">[[Vanisource:Lecture on BG 9.3 -- Melbourne, April 21, 1976\|Lecture on BG 9.3 -- Melbourne, April 21, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Samaḥ sarveṣu bhūteṣu. Samaḥ sarveṣu bhūteṣu. Now there is racial animosity all over the world. You are American; you are Russian; you are Indian; you are Chinese; you are Pakistani. But their fighting is going on on this understanding. "We are Chinese," "We are Americans," "We are Russians..." So when you come to the platform of na śocati, not identifying with this body, then samaḥ sarveṣu bhūteṣu—you see everyone on the same platform. You do not see "Here is a Chinese" or "American" or "Australian." You see: "A soul is entrapped in a material body." So material body is lump of matter. We are concerned with the spirit soul. Then samaḥ sarveṣu bhūteṣu, paṇḍitāḥ sama-darśinaḥ ([[Vanisource:BG 5.18 (1972)\|BG 5.18]]). One who is learned paṇḍita, he is sama-darśī. He has no more this vision that "Here is an American."</p>
	</div>		</div>
	</div>		</div>
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	<div id="ArrivalLecturePhiladelphiaJuly111975_0" class="quote" parent="Arrival_Addresses_and_Talks" book="Lec" index="29" link="Arrival Lecture -- Philadelphia, July 11, 1975" link_text="Arrival Lecture -- Philadelphia, July 11, 1975">		<div id="ArrivalLecturePhiladelphiaJuly111975_0" class="quote" parent="Arrival_Addresses_and_Talks" book="Lec" index="29" link="Arrival Lecture -- Philadelphia, July 11, 1975" link_text="Arrival Lecture -- Philadelphia, July 11, 1975">
	<span class="link">[[Vanisource:Arrival Lecture -- Philadelphia, July 11, 1975\|Arrival Lecture -- Philadelphia, July 11, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So in the Bhagavad-gītā you will find different statement by the Supreme Personality of Godhead. In one place He says that vidyā-vindaya-sampanne brāhmaṇe gavi hastini. In another place Kṛṣṇa says, strīṣu duṣṭāsu vārṣṇeya, varṇa-saṅkaraḥ abhibhavāte. No, strīṣu dustasu: "When woman becomes polluted, then there is unwanted population." So if in one place it is stated that paṇḍitāḥ sama-darśinaḥ ([[Vanisource:BG 5.18\|BG 5.18]]), man and woman is equal, or paṇḍita, or learned, dog and brāhmaṇa, in another place He says, strīṣu duṣṭāsu vārṣṇeya, so the fact is that, in order to make progress towards the end of spiritual realization, that we must make distinction, but the aim should be one. If you artificially do not make distinction, that will not stay. Just like in your country the black and white, they have got equal rights, but why they fight sometimes, racial fight? Because it is on the material platform. So our point is that you come to the spiritual platform, then this equality will be possible. If you keep yourself on the material platform, then artificially you may say, "We are equal," but at last we shall fight. This is our proposition. Therefore we request everyone that you come to the spiritual platform. Then everything will be very nice.</p>		<span class="link">[[Vanisource:Arrival Lecture -- Philadelphia, July 11, 1975\|Arrival Lecture -- Philadelphia, July 11, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So in the Bhagavad-gītā you will find different statement by the Supreme Personality of Godhead. In one place He says that vidyā-vindaya-sampanne brāhmaṇe gavi hastini. In another place Kṛṣṇa says, strīṣu duṣṭāsu vārṣṇeya, varṇa-saṅkaraḥ abhibhavāte. No, strīṣu dustasu: "When woman becomes polluted, then there is unwanted population." So if in one place it is stated that paṇḍitāḥ sama-darśinaḥ ([[Vanisource:BG 5.18 (1972)\|BG 5.18]]), man and woman is equal, or paṇḍita, or learned, dog and brāhmaṇa, in another place He says, strīṣu duṣṭāsu vārṣṇeya, so the fact is that, in order to make progress towards the end of spiritual realization, that we must make distinction, but the aim should be one. If you artificially do not make distinction, that will not stay. Just like in your country the black and white, they have got equal rights, but why they fight sometimes, racial fight? Because it is on the material platform. So our point is that you come to the spiritual platform, then this equality will be possible. If you keep yourself on the material platform, then artificially you may say, "We are equal," but at last we shall fight. This is our proposition. Therefore we request everyone that you come to the spiritual platform. Then everything will be very nice.</p>
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	</div>		</div>
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	<div id="LettertoBhagavanBombay21April1971_0" class="quote" parent="1971_Correspondence" book="Let" index="174" link="Letter to Bhagavan -- Bombay 21 April, 1971" link_text="Letter to Bhagavan -- Bombay 21 April, 1971">		<div id="LettertoBhagavanBombay21April1971_0" class="quote" parent="1971_Correspondence" book="Let" index="174" link="Letter to Bhagavan -- Bombay 21 April, 1971" link_text="Letter to Bhagavan -- Bombay 21 April, 1971">
	<span class="link">[[Vanisource:Letter to Bhagavan -- Bombay 21 April, 1971\|Letter to Bhagavan -- Bombay 21 April, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Our Krishna Consciousness Movement is so nice that we not only solve the problem of white and black tension, but all kinds of other tensions as well—social, political, religious, racial, and all other departmental activities of human society. The fact is there but we require the time and energy to put it into effect. And now more devotees are coming also. That is the sign of our progress. In each and every center we must get new devotees more and more and train them up. As soon as they are nicely trained up, they should open a branch—in every village and town all over the world.</p>		<span class="link">[[Vanisource:Letter to Bhagavan -- Bombay 21 April, 1971\|Letter to Bhagavan -- Bombay 21 April, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Our Krishna Consciousness Movement is so nice that we not only solve the problem of white and black tension, but all kinds of other tensions as well—social, political, religious, racial, and all other departmental activities of human society. The fact is there but we require the time and energy to put it into effect. And now more devotees are coming also. That is the sign of our progress. In each and every center we must get new devotees more and more and train them up. As soon as they are nicely trained up, they should open a branch—in every village and town all over the world.</p>
			</div>
			</div>
			<div id="1972_Correspondence" class="sub_section" sec_index="7" parent="Correspondence" text="1972 Correspondence"><h3>1972 Correspondence</h3>
			</div>
			<div id="LettertoBhavanandaSydney4April1972_0" class="quote" parent="1972_Correspondence" book="Let" index="158" link="Letter to Bhavananda -- Sydney 4 April, 1972" link_text="Letter to Bhavananda -- Sydney 4 April, 1972">
			<span class="link">[[Vanisource:Letter to Bhavananda -- Sydney 4 April, 1972\|Letter to Bhavananda -- Sydney 4 April, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The phenomenal growth of ISKCON reflects a basic worldwide need for the type of instruction and training the Society offers. Heads of state, government officials, clergymen, professors and scientists, as well as professional men and businessmen the world over have commended the Society for its substantial, practical work in combating drug addiction, mental disorders, racial conflicts and the general moral decline of today's youth, as well as hunger and disease wherever they are found.</p>
			</div>
			</div>
			<div id="1973_Correspondence" class="sub_section" sec_index="8" parent="Correspondence" text="1973 Correspondence"><h3>1973 Correspondence</h3>
			</div>
			<div id="LettertoSirAlistairHardyBhaktivedantaManor28July1973_0" class="quote" parent="1973_Correspondence" book="Let" index="257" link="Letter to Sir Alistair Hardy -- Bhaktivedanta Manor 28 July, 1973" link_text="Letter to Sir Alistair Hardy -- Bhaktivedanta Manor 28 July, 1973">
			<span class="link">[[Vanisource:Letter to Sir Alistair Hardy -- Bhaktivedanta Manor 28 July, 1973\|Letter to Sir Alistair Hardy -- Bhaktivedanta Manor 28 July, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Then as you mentioned the problems of clashes between racial and national interests which often lead to war. This problem is also due to lack of God Consciousness because God consciousness means to understand that we are all sons of the same family. That is stated in the Bhagavad-gita, that the supreme lord must be the supreme father. I have got my father, he has got his fat father and he has got his father on and on he has got his father, in this way there must be one ultimate father, nobody can deny it. So that ultimate father he is God. Therefore in every scripture the supreme powerful is addressed as father, and in the Bhagavad-gita also the supreme powerful is mentioned as the suprem seed Giving father. Because we are forgetting the father, because we are forgetting that we are all the servants of one supreme father we are missing our real relationship between one living entity and another. If we actually understand that we are born of the same father and everything that is there on the surface of the globe, in the sky in the water everything is the property of the supreme Father, then we must understand that everyone has got the right to use the property of the supreme father.</p>
			</div>
			</div>
			<div id="LettertoSatsvarupaNewDelhi2November1973_1" class="quote" parent="1973_Correspondence" book="Let" index="367" link="Letter to Satsvarupa -- New Delhi 2 November, 1973" link_text="Letter to Satsvarupa -- New Delhi 2 November, 1973">
			<span class="link">[[Vanisource:Letter to Satsvarupa -- New Delhi 2 November, 1973\|Letter to Satsvarupa -- New Delhi 2 November, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding the black lady in Cleveland, if she is actually serious about Krsna consciousness, give her a little freedom. Just behave with her a little gently, so she may be encouraged to spread Krsna consciousness amongst the blacks. Actually if she preaches the importance of this movement amongst the blacks, it will be more effective. This racial color distinction may continue, but when a devotee is actually advanced these things will disappear. Therefore we have to be a little tactful how to induce people to take to Krsna consciousness seriously. That should be our main object. Encourage her to sell books. If black men read our books, it will be a great achievement. As your President Lincoln gave the blacks equal rights, let us cooperate with them.</p>
			</div>
			</div>
			<div id="1976_Correspondence" class="sub_section" sec_index="11" parent="Correspondence" text="1976 Correspondence"><h3>1976 Correspondence</h3>
			</div>
			<div id="LettertoGurukrpaHonolulu18May1976_0" class="quote" parent="1976_Correspondence" book="Let" index="284" link="Letter to Gurukrpa -- Honolulu 18 May, 1976" link_text="Letter to Gurukrpa -- Honolulu 18 May, 1976">
			<span class="link">[[Vanisource:Letter to Gurukrpa -- Honolulu 18 May, 1976\|Letter to Gurukrpa -- Honolulu 18 May, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Please accept my blessings. I have spoken with Sukadeva das Adhikari, the Honolulu Temple President. It appears that because you had made some derogatory racial remarks against him in the presence of other devotees here in the temple, it has become difficult to manage and win the respect of this devotees. If the GBC undermines the efforts of the temple presidents how will things go on smoothly. This situation could have been avoided by sober dealings in a Krsna Conscious manner.</p>
			</div>
			</div>
			<div id="LettertoJayapatakaVrindaban23October1976_1" class="quote" parent="1976_Correspondence" book="Let" index="581" link="Letter to Jayapataka -- Vrindaban 23 October, 1976" link_text="Letter to Jayapataka -- Vrindaban 23 October, 1976">
			<span class="link">[[Vanisource:Letter to Jayapataka -- Vrindaban 23 October, 1976\|Letter to Jayapataka -- Vrindaban 23 October, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Your description of how you are managing is nice. This is management. The British government was conducting the management of 600 million people with just 200 Britishers. We cannot expect all foreigners to come and manage Mayapur affairs. The best management is to turn the local men into devotees. Make the management perfect in this way. Things should be developed in such a way, based on devotional service, that there may not be any racial feelings. This is Kali-yuga. Very easily racial feelings are awakened on the material platform, but on the spiritual platform there is no such thing.</p>
	</div>		</div>
	</div>		</div>
	</div>		</div>

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[[Category:Race]]
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<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="Renunciation_Through_Wisdom" class="sub_section" sec_index="5" parent="Other_Books_by_Srila_Prabhupada" text="Renunciation Through Wisdom"><h3>Renunciation Through Wisdom</h3>
</div>
<div id="RTW22_0" class="quote" parent="Renunciation_Through_Wisdom" book="OB" index="14" link="RTW 2.2" link_text="Renunciation Through Wisdom 2.2">
<span class="link">[[Vanisource:RTW 2.2|Renunciation Through Wisdom 2.2]]: </span><div style="display: inline;" class="text"><p style="display: inline;">People with demoniac mentalities never surrender to the Supreme Lord. There have always existed two kinds of men: the good, pious men and the impious reprobates. These two types of people are always present in every country and at every period in history. Pious men obey God's laws and are gradually elevated to perfection. The impious, on the other hand, capriciously flaunt God's laws and try to be independent. The racial strife, civil wars, violent revolutions, and world wars so common in the modern age are all caused by the whimsical and selfish nature of impious men.</p>
</div>
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG93MelbourneApril211976_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="304" link="Lecture on BG 9.3 -- Melbourne, April 21, 1976" link_text="Lecture on BG 9.3 -- Melbourne, April 21, 1976">
<span class="link">[[Vanisource:Lecture on BG 9.3 -- Melbourne, April 21, 1976|Lecture on BG 9.3 -- Melbourne, April 21, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Samaḥ sarveṣu bhūteṣu. Samaḥ sarveṣu bhūteṣu. Now there is racial animosity all over the world. You are American; you are Russian; you are Indian; you are Chinese; you are Pakistani. But their fighting is going on on this understanding. "We are Chinese," "We are Americans," "We are Russians..." So when you come to the platform of na śocati, not identifying with this body, then samaḥ sarveṣu bhūteṣu—you see everyone on the same platform. You do not see "Here is a Chinese" or "American" or "Australian." You see: "A soul is entrapped in a material body." So material body is lump of matter. We are concerned with the spirit soul. Then samaḥ sarveṣu bhūteṣu, paṇḍitāḥ sama-darśinaḥ ([[Vanisource:BG 5.18|BG 5.18]]). One who is learned paṇḍita, he is sama-darśī. He has no more this vision that "Here is an American."</p>
</div>
</div>
<div id="Arrival_Addresses_and_Talks" class="sub_section" sec_index="7" parent="Lectures" text="Arrival Addresses and Talks"><h3>Arrival Addresses and Talks</h3>
</div>
<div id="ArrivalLecturePhiladelphiaJuly111975_0" class="quote" parent="Arrival_Addresses_and_Talks" book="Lec" index="29" link="Arrival Lecture -- Philadelphia, July 11, 1975" link_text="Arrival Lecture -- Philadelphia, July 11, 1975">
<span class="link">[[Vanisource:Arrival Lecture -- Philadelphia, July 11, 1975|Arrival Lecture -- Philadelphia, July 11, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So in the Bhagavad-gītā you will find different statement by the Supreme Personality of Godhead. In one place He says that vidyā-vindaya-sampanne brāhmaṇe gavi hastini. In another place Kṛṣṇa says, strīṣu duṣṭāsu vārṣṇeya, varṇa-saṅkaraḥ abhibhavāte. No, strīṣu dustasu: "When woman becomes polluted, then there is unwanted population." So if in one place it is stated that paṇḍitāḥ sama-darśinaḥ ([[Vanisource:BG 5.18|BG 5.18]]), man and woman is equal, or paṇḍita, or learned, dog and brāhmaṇa, in another place He says, strīṣu duṣṭāsu vārṣṇeya, so the fact is that, in order to make progress towards the end of spiritual realization, that we must make distinction, but the aim should be one. If you artificially do not make distinction, that will not stay. Just like in your country the black and white, they have got equal rights, but why they fight sometimes, racial fight? Because it is on the material platform. So our point is that you come to the spiritual platform, then this equality will be possible. If you keep yourself on the material platform, then artificially you may say, "We are equal," but at last we shall fight. This is our proposition. Therefore we request everyone that you come to the spiritual platform. Then everything will be very nice.</p>
</div>
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1971_Conversations_and_Morning_Walks" class="sub_section" sec_index="4" parent="Conversations_and_Morning_Walks" text="1971 Conversations and Morning Walks"><h3>1971 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationAugust141971London_0" class="quote" parent="1971_Conversations_and_Morning_Walks" book="Con" index="18" link="Room Conversation -- August 14, 1971, London" link_text="Room Conversation -- August 14, 1971, London">
<span class="link">[[Vanisource:Room Conversation -- August 14, 1971, London|Room Conversation -- August 14, 1971, London]]: </span><div class="text"><p style="display: inline;">Guest (2): What's your view, if I may ask, on, for emotion in, of, an ideal, a Christian ideal and so on through the media. Will you use television and radio to condemn things like racial intolerance and the Vietnam War? Do you believe that you should become involved in these things? Could you issue a statement and say that the movement condemns so and so? Do you believe getting into anything in the world spectrum to comment on things?</p>
<p>Revatīnandana: Do you follow the question, Śrīla Prabhupāda? His question is do we concern ourselves with particular problems in the world, there's the war in Vietnam, there's racial discrimination? Do we make statements to condemn this war or to condemn that discrimination?</p>
<p>Prabhupāda: No. Thing is that there are so many problems. Our proposition is, when you become God conscious, then all problems automatically solved. We don't take the problems. We take the... Just like disease. There are many symptoms. A man is suffering from a particular disease. He has a headache, he has this pain, this pain, that pain.</p>
<p>Guest (1): You go down to the heart of the matter.</p>
<p>Devotee: To the root cause.</p>
<p>Guest (1): They're only symptoms.</p>
<p>Prabhupāda: These are all different symptoms of the society's being materially diseased.</p>
</div>
</div>
<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
</div>
<div id="1971_Correspondence" class="sub_section" sec_index="6" parent="Correspondence" text="1971 Correspondence"><h3>1971 Correspondence</h3>
</div>
<div id="LettertoBhagavanBombay21April1971_0" class="quote" parent="1971_Correspondence" book="Let" index="174" link="Letter to Bhagavan -- Bombay 21 April, 1971" link_text="Letter to Bhagavan -- Bombay 21 April, 1971">
<span class="link">[[Vanisource:Letter to Bhagavan -- Bombay 21 April, 1971|Letter to Bhagavan -- Bombay 21 April, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Our Krishna Consciousness Movement is so nice that we not only solve the problem of white and black tension, but all kinds of other tensions as well—social, political, religious, racial, and all other departmental activities of human society. The fact is there but we require the time and energy to put it into effect. And now more devotees are coming also. That is the sign of our progress. In each and every center we must get new devotees more and more and train them up. As soon as they are nicely trained up, they should open a branch—in every village and town all over the world.</p>
</div>
</div>
</div>

Racial - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Labangalatika: Created page with ' {{terms|"racial"}} {{notes|}} {{compiler|Labangalatika}} {{complete|}} {{goal|13}} {{first|18Jun10}} {{last|18Jun10}} {{totals_by_section|…'

Labangalatika: Created page with '

{{terms|"racial"}} {{notes|}} {{compiler|Labangalatika}} {{complete|}} {{goal|13}} {{first|18Jun10}} {{last|18Jun10}} {{totals_by_section|…'