Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-19T09:20:05Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	[[Category:~~Meaning of~~ Sanskrit ~~Words...~~]]		[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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	:([[Vanisource:SB 1.2.19\|SB 1.2.19]])		:([[Vanisource:SB 1.2.19\|SB 1.2.19]])
	<p>Here the two modes of nature is explained, kāma and lobha, er, rajas tamas. So if we are entangled with rajas-tamas, then our perpetual desire for lusty sense enjoyment and greediness will not stop. It will drag me more and more, more and more, and entangle me. But sthitaṁ sattve prasīdati. But if we give up these two qualities, the remainder quality means goodness, that sattve, you will get, you will give, you will get, at least, peace of mind. Sthitaṁ sattve prasīdati. Evaṁ prasanna-manasaḥ. When you are in, in the platform of satisfaction, sattva-guṇa... Just like the brahminical qualification. They are satisfied with anything. A brāhmaṇa is not supposed to improve his economic condition. He's not interested. He's simply satisfied: "By the grace of God, whatever I have got, that is sufficient." God is supplying everyone, even birds and beasts and cats and dogs. Eko yo bahūnāṁ yo vidadhāti kāmān. He is giving food to everyone. So sattva-guṇa means to remain satisfied whatever is obtained by, from God, by His free will. That's all. They are not after economic development.</p>		<p>Here the two modes of nature is explained, kāma and lobha, er, rajas tamas. So if we are entangled with rajas-tamas, then our perpetual desire for lusty sense enjoyment and greediness will not stop. It will drag me more and more, more and more, and entangle me. But sthitaṁ sattve prasīdati. But if we give up these two qualities, the remainder quality means goodness, that sattve, you will get, you will give, you will get, at least, peace of mind. Sthitaṁ sattve prasīdati. Evaṁ prasanna-manasaḥ. When you are in, in the platform of satisfaction, sattva-guṇa... Just like the brahminical qualification. They are satisfied with anything. A brāhmaṇa is not supposed to improve his economic condition. He's not interested. He's simply satisfied: "By the grace of God, whatever I have got, that is sufficient." God is supplying everyone, even birds and beasts and cats and dogs. Eko yo bahūnāṁ yo vidadhāti kāmān. He is giving food to everyone. So sattva-guṇa means to remain satisfied whatever is obtained by, from God, by His free will. That's all. They are not after economic development.</p>
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			<div id="LectureonSB7939MayapurMarch171976_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="845" link="Lecture on SB 7.9.39 -- Mayapur, March 17, 1976" link_text="Lecture on SB 7.9.39 -- Mayapur, March 17, 1976">
			<div class="heading">Rajas-tamaḥ means greediness and lusty desires.
			</div>
			<span class="link">[[Vanisource:Lecture on SB 7.9.39 -- Mayapur, March 17, 1976\|Lecture on SB 7.9.39 -- Mayapur, March 17, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">A devotee who is always absorbed in the thought of Kṛṣṇa and His activities... We are therefore presenting Kṛṣṇa and His activities. This is our Kṛṣṇa consciousness movement. All these books which we are distributing and publishing, what is this? This is Kṛṣṇa and His activities, that's all. Tvad-vīrya-gāyana-mahāmṛta-magna. So if you simply read our books very carefully, then immediately this disease of heart palpitation, anxiety, will cease because on account of the dirty things, product of this tamo-guṇa and rajo-guṇa... That is disturbing us. We are covered by the tamo-guṇa and rajo-guṇa, rajas-tamaḥ. So rajas-tamaḥ means greediness and lusty desires. This is rajas-tamaḥ. So we have to... If we actually want to become free from anxieties, then we have to learn how to kill this, or how to avoid this anxiety due to rajas-tamo bhāvaḥ ([[Vanisource:SB 1.2.19\|SB 1.2.19]]).</p>
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			<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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			<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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			<div id="InterviewwithProfessorsOConnellMotilalandShivaramJune181976Toronto_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="148" link="Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto" link_text="Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto">
			<div class="heading">Rajas tamas means kāma and lobha, endless greediness and endless lusty desires.
			</div>
			<span class="link">[[Vanisource:Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto\|Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto]]: </span><div class="text"><p style="display: inline;">Indian man: I meant, Swamiji, rajas is a better manifestation than tamas.</p>
			<p>Prabhupāda: No, you have to go above rajas-tamaḥ. Rajas-tamaḥ means greediness and lust.</p>
			:tadā rajas-tamo-bhāvāḥ
			:kāma-lobhādayaś ca ye
			:ceta etair anāviddhaṁ
			:sthitaṁ sattve prasīdati
			:([[Vanisource:SB 1.2.19\|SB 1.2.19]])
			<p>If you want peace and happiness, then you have to transcend the platform of rajas-tamaḥ and come to the platform of goodness. Then you have to transcend the goodness platform and come to the vasudeva platform, Kṛṣṇa consciousness platform. This is progress. Tadā rajas-tamo-bhāvāḥ kāma-lobha. Rajas tamas means kāma and lobha, endless greediness and endless lusty desires. That will keep us within the category of material existence. Mūḍhā janmani janmani aprāpya mām ([[Vanisource:BG 16.20 (1972)\|BG 16.20]]). Then we remain mūḍha, life after life. That is not the aim of human life. Bhūtvā bhūtvā pralīyate ([[Vanisource:BG 8.19 (1972)\|BG 8.19]]). We take once type of body and struggle and again die, and again accept another, another type of body. There are 8,400,000 different types of body. This is going on.</p>
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Rishab: Created page with '

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2012-03-28T10:36:30Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"Rajas-tamas means"|"rajas-tamah means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|1001}} {{first|28Mar12}} {{last|28Ma…'

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[[Category:Rajas]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB1528VrndavanaAugust91974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="148" link="Lecture on SB 1.5.28 -- Vrndavana, August 9, 1974" link_text="Lecture on SB 1.5.28 -- Vrndavana, August 9, 1974">
<div class="heading">Rajas-tamas means lust and desire.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.5.28 -- Vrndavana, August 9, 1974|Lecture on SB 1.5.28 -- Vrndavana, August 9, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So if we accept the positive, the negative will automatically result. Just like here it is said, bhakti-pravṛttā. As soon as bhakti is accepted, then ātma-rajas-tamopahā. You immediately become free. Your soul becomes free from the influence of rajas-tamas. Rajas-tamas means lust and desire. Tadā rajas-tamo-bhāvāḥ kāma-lobhādayaś ca ye. If you are entangled in rajas-tamas, then you'll be influenced by lusty desires, kāma and lobha. The lusty desires will never be satisfied. You'll want more, more, more. That is called greedy, lobha, lusty desires and greediness. You'll never be free if you remain in the kāma, in the rajas-tamas.</p>
:tadā rajas-tamo-bhāvāḥ
:kāma-lobhādayaś ca ye
:ceta etair anāviddhaṁ
:sthitaṁ sattve prasīdati
:([[Vanisource:SB 1.2.19|SB 1.2.19]])
<p>Here the two modes of nature is explained, kāma and lobha, er, rajas tamas. So if we are entangled with rajas-tamas, then our perpetual desire for lusty sense enjoyment and greediness will not stop. It will drag me more and more, more and more, and entangle me. But sthitaṁ sattve prasīdati. But if we give up these two qualities, the remainder quality means goodness, that sattve, you will get, you will give, you will get, at least, peace of mind. Sthitaṁ sattve prasīdati. Evaṁ prasanna-manasaḥ. When you are in, in the platform of satisfaction, sattva-guṇa... Just like the brahminical qualification. They are satisfied with anything. A brāhmaṇa is not supposed to improve his economic condition. He's not interested. He's simply satisfied: "By the grace of God, whatever I have got, that is sufficient." God is supplying everyone, even birds and beasts and cats and dogs. Eko yo bahūnāṁ yo vidadhāti kāmān. He is giving food to everyone. So sattva-guṇa means to remain satisfied whatever is obtained by, from God, by His free will. That's all. They are not after economic development.</p>
</div>
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Rajas-tamah means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"Rajas-tamas means"|"rajas-tamah means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|1001}} {{first|28Mar12}} {{last|28Ma…'

Rishab: Created page with '

{{terms|"Rajas-tamas means"|"rajas-tamah means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|1001}} {{first|28Mar12}} {{last|28Ma…'