Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-19T09:20:25Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div class="heading">Rajas-tamo-bhāvāḥ means, rajo-guṇa, kāma and lobha. Ignorance.		<div class="heading">Rajas-tamo-bhāvāḥ means, rajo-guṇa, kāma and lobha. Ignorance.
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	<span class="link">[[Vanisource:Lecture on BG 13.8-12 -- Bombay, October 3, 1973\|Lecture on BG 13.8-12 -- Bombay, October 3, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So to begin with knowledge, Kṛṣṇa recommends amānitvam, humility. Because the real disease of material life is that he is not humble. He is always proud. Little possession. Svalpa-mātrena. Just like the big fish in the ocean. They are deep within the water and if you find out a small lake, little water, you'll find small fishes (makes sound) they're doing there. So there is no depth of knowledge. Simply they're perplexed. Therefore this education should be given, how to become humble. Śiṣyas te 'haṁ śādhi māṁ tvaṁ prapannam ([[Vanisource:BG 2.7\|BG 2.7]]). Tad viddhi praṇipātena paripraśnena sevayā ([[Vanisource:BG 4.34\|BG 4.34]]). Paripraśnena sevayā. One has to learn by service, by praṇipāta, praṇipāta means surrender. There is no surrender. Nobody is prepared to surrender. "Oh, why shall I surrender? I know everything." Puffed-up unnecessarily. Therefore Kṛṣṇa says the material disease is that rajas-tamo-bhāvāḥ. Tadā rajas-tamo-bhāvāḥ kāma-lobhādayaś (ca ye) ([[Vanisource:SB 1.2.19\|SB 1.2.19]]). Rajas-tamo-bhāvāḥ means, rajo-guṇa, kāma and lobha. Ignorance.</p>		<span class="link">[[Vanisource:Lecture on BG 13.8-12 -- Bombay, October 3, 1973\|Lecture on BG 13.8-12 -- Bombay, October 3, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So to begin with knowledge, Kṛṣṇa recommends amānitvam, humility. Because the real disease of material life is that he is not humble. He is always proud. Little possession. Svalpa-mātrena. Just like the big fish in the ocean. They are deep within the water and if you find out a small lake, little water, you'll find small fishes (makes sound) they're doing there. So there is no depth of knowledge. Simply they're perplexed. Therefore this education should be given, how to become humble. Śiṣyas te 'haṁ śādhi māṁ tvaṁ prapannam ([[Vanisource:BG 2.7 (1972)\|BG 2.7]]). Tad viddhi praṇipātena paripraśnena sevayā ([[Vanisource:BG 4.34 (1972)\|BG 4.34]]). Paripraśnena sevayā. One has to learn by service, by praṇipāta, praṇipāta means surrender. There is no surrender. Nobody is prepared to surrender. "Oh, why shall I surrender? I know everything." Puffed-up unnecessarily. Therefore Kṛṣṇa says the material disease is that rajas-tamo-bhāvāḥ. Tadā rajas-tamo-bhāvāḥ kāma-lobhādayaś (ca ye) ([[Vanisource:SB 1.2.19\|SB 1.2.19]]). Rajas-tamo-bhāvāḥ means, rajo-guṇa, kāma and lobha. Ignorance.</p>
	<p>Everyone is thinking if I become greedy, I shall get more. That is not possible. You cannot get a farthing more than what you are destined. But it is ignorance. He's thinking by simply struggling hard I'll get more. The śāstra says, "No, don't do it. So far your material condition is concerned, it is already destined with your body. You have got a certain type of body and according to that body you'll get certain amount of pleasure and pains, that is already destined." This is called adṛṣṭa, daiva. Your main business is if you want to make success, your life, then save time for advancing in Kṛṣṇa consciousness. That is proper utilization of life. That does not depend on destiny. That you can do. That you can do. So far other things are.</p>		<p>Everyone is thinking if I become greedy, I shall get more. That is not possible. You cannot get a farthing more than what you are destined. But it is ignorance. He's thinking by simply struggling hard I'll get more. The śāstra says, "No, don't do it. So far your material condition is concerned, it is already destined with your body. You have got a certain type of body and according to that body you'll get certain amount of pleasure and pains, that is already destined." This is called adṛṣṭa, daiva. Your main business is if you want to make success, your life, then save time for advancing in Kṛṣṇa consciousness. That is proper utilization of life. That does not depend on destiny. That you can do. That you can do. So far other things are.</p>
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			<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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			<div id="LectureonSB32619BombayDecember281974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="480" link="Lecture on SB 3.26.19 -- Bombay, December 28, 1974" link_text="Lecture on SB 3.26.19 -- Bombay, December 28, 1974">
			<div class="heading">Rajas-tamo-bhāvāḥ means kāma and lobha. Lusty desires and greediness, that's all.
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			<span class="link">[[Vanisource:Lecture on SB 3.26.19 -- Bombay, December 28, 1974\|Lecture on SB 3.26.19 -- Bombay, December 28, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So at the present moment there is practically no brain, simply hands and legs and belly. Not even hands, simply belly and legs. Rajas-tamo-bhāvāḥ. Rajas, rajas means belly, filling up. And tamas, ignorance, ordered. The leg is ordered, "Go there"; it goes. They cannot do anything independently. So rajas-tamo-bhāvāḥ, at the present moment the rajas-tamo-bhāvāḥ, is very prominent. But therefore society is imperfect. There must be a section of people, sattva-guṇa, and..., sattva-guṇa especially, to guide. Otherwise they will be simply engaged-rajas-tamo-bhāvāḥ. Rajas-tamo-bhāvāḥ means kāma and lobha. Lusty desires and greediness, that's all.</p>
			:tadā rajas-tamo-bhāvāḥ
			:kāma-lobhādayaś ca ye
			:ceta etair anāviddhaṁ
			:sthitaṁ sattve prasīdati
			:([[Vanisource:SB 1.2.19\|SB 1.2.19]])
			<p>If you go on simply with rajas-tamo-bhāvāḥ... Therefore the competition is going on always-greediness. There is no end of ambition. "More money, more money, more money." Nobody is satisfied.</p>
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			<div id="LectureonSB5523VrndavanaNovember101976_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="554" link="Lecture on SB 5.5.23 -- Vrndavana, November 10, 1976" link_text="Lecture on SB 5.5.23 -- Vrndavana, November 10, 1976">
			<div class="heading">Rājas tamo-bhāvāḥ means kāma and lobhā.
			</div>
			<span class="link">[[Vanisource:Lecture on SB 5.5.23 -- Vrndavana, November 10, 1976\|Lecture on SB 5.5.23 -- Vrndavana, November 10, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If you advertise that "We are opening one gurukula where brahminical culture will be instructed. Send your boys," nobody will send. They are not concerned anymore that "My son should be truthful, self-controlled, mind controlled," śama dama. Śama means mind-control, śamata, and dama means sense-control. Without controlling the mind, how you can control the senses? The yoga system is practiced to control the mind, to control the senses, because we have to evolve from animal platform to brāhmaṇa platform or spiritual platform, sattva-guṇa.</p>
			:tato rājas-tamo-bhāvāḥ
			:kāma-lobhādayaś ca ye
			:ceta etair anāviddhaṁ
			:sthitaṁ sattve prasīdati
			:([[Vanisource:SB 1.2.19\|SB 1.2.19]])
			<p>Unless we control the base qualities, namely the modes of ignorance and passion, you cannot be happy. It is not possible. Tato rājas-tamo-bhāvāḥ. Rājas tamo-bhāvāḥ means kāma and lobhā. So long I have lusty desire and so long I have greediness to acquire more and more and more, to enjoy senses more and more That is greediness. One should be satisfied, the minimum possible.</p>
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			<div id="LectureonSB622425GorakhpurFebruary131971_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="719" link="Lecture on SB 6.2.24-25 -- Gorakhpur, February 13, 1971" link_text="Lecture on SB 6.2.24-25 -- Gorakhpur, February 13, 1971">
			<div class="heading">The illicit sex means lusty. So rajas-tamo-bhāvāḥ means lustiness and greediness.
			</div>
			<span class="link">[[Vanisource:Lecture on SB 6.2.24-25 -- Gorakhpur, February 13, 1971\|Lecture on SB 6.2.24-25 -- Gorakhpur, February 13, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">My Guru Mahārāja introduced the sacred ceremony because foolish people, they used to... Vaiṣṇave jāti-buddhiḥ. They used to consider Vaiṣṇava as belonging to some jāta, some particular caste. No. Vaiṣṇava is not in the particular caste. As soon as he is fixed up... He may be coming from the pāpa-yoni, from the most abominable family, but as soon as he is fixed up, immediately he is fixed up in the position of a brāhmaṇa because sattva-guṇa... Naṣṭa-prāyeṣu abhadreṣu. Naṣṭa. Tato rajas-tamo-bhāvāḥ ([[Vanisource:SB 1.2.19\|SB 1.2.19]]). He has no more inclination to be attracted by the activities of tamo-guṇa and rajo-guṇa. They have no more attraction for drinking, no more attraction for meat-eating, therefore no more attraction for smoking, drinking tea. This means that the rajas-tamo-bhāvāḥ, kāma-lobha, greediness... We are addicted to all these bad habits due to greediness. There is no other cause. A man will not die if he does not drink. A man will not die if he does not eat meat. He will not die. It is due to our greediness: "I want." And lusty. The illicit sex means lusty. So rajas-tamo-bhāvāḥ means lustiness and greediness. So when one is fixed up in devotional service, then tato rajas-tamo-bhāvāḥ kāma-lobhādayaś ca ye, ceta etair anāviddha. At that time, when he's fixed up in devotional service, his mind is not disturbed with all this nonsense coming out of the quality of ignorance and passion. Tato rajas-tamo-bhāvāḥ kāma-lobhādayaś ca ye, ceta etair anāviddha. Anāviddham means it is not attacked by this greediness and lustiness. Sthitaṁ sattve prasīdati: "He is immediately in the sattva-guṇa, goodness. Therefore his mind is satisfied." These are the test. Mind is no more disturbance.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG13812BombayOctober31973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="359" link="Lecture on BG 13.8-12 -- Bombay, October 3, 1973" link_text="Lecture on BG 13.8-12 -- Bombay, October 3, 1973">
<div class="heading">Rajas-tamo-bhāvāḥ means, rajo-guṇa, kāma and lobha. Ignorance.
</div>
<span class="link">[[Vanisource:Lecture on BG 13.8-12 -- Bombay, October 3, 1973|Lecture on BG 13.8-12 -- Bombay, October 3, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So to begin with knowledge, Kṛṣṇa recommends amānitvam, humility. Because the real disease of material life is that he is not humble. He is always proud. Little possession. Svalpa-mātrena. Just like the big fish in the ocean. They are deep within the water and if you find out a small lake, little water, you'll find small fishes (makes sound) they're doing there. So there is no depth of knowledge. Simply they're perplexed. Therefore this education should be given, how to become humble. Śiṣyas te 'haṁ śādhi māṁ tvaṁ prapannam ([[Vanisource:BG 2.7|BG 2.7]]). Tad viddhi praṇipātena paripraśnena sevayā ([[Vanisource:BG 4.34|BG 4.34]]). Paripraśnena sevayā. One has to learn by service, by praṇipāta, praṇipāta means surrender. There is no surrender. Nobody is prepared to surrender. "Oh, why shall I surrender? I know everything." Puffed-up unnecessarily. Therefore Kṛṣṇa says the material disease is that rajas-tamo-bhāvāḥ. Tadā rajas-tamo-bhāvāḥ kāma-lobhādayaś (ca ye) ([[Vanisource:SB 1.2.19|SB 1.2.19]]). Rajas-tamo-bhāvāḥ means, rajo-guṇa, kāma and lobha. Ignorance.</p>
<p>Everyone is thinking if I become greedy, I shall get more. That is not possible. You cannot get a farthing more than what you are destined. But it is ignorance. He's thinking by simply struggling hard I'll get more. The śāstra says, "No, don't do it. So far your material condition is concerned, it is already destined with your body. You have got a certain type of body and according to that body you'll get certain amount of pleasure and pains, that is already destined." This is called adṛṣṭa, daiva. Your main business is if you want to make success, your life, then save time for advancing in Kṛṣṇa consciousness. That is proper utilization of life. That does not depend on destiny. That you can do. That you can do. So far other things are.</p>
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Rajas-tamo-bhavah means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"Rajas-tamo-bhavah means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|4}} {{first|08Nov12}} {{last|08Nov12}} {{totals_by…'

Rishab: Created page with '

{{terms|"Rajas-tamo-bhavah means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|4}} {{first|08Nov12}} {{last|08Nov12}} {{totals_by…'