SharmisthaK at 01:31, 3 September 2019

2019-09-03T01:31:10Z

← Older revision		Revision as of 01:31, 3 September 2019
Line 1:		Line 1:
			<div id="compilation">
			<div id="facts">
	{{terms\| "real bhakta"}}		{{terms\| "real bhakta"}}

	{{notes\|}}		{{notes\|}}

	{{compiler\|~~BetaLaksmipriya~~ }}		{{compiler\|Laksmipriya }}

	{{complete\|ALL}}		{{complete\|ALL}}
Line 17:		Line 19:
	{{toc right}}		{{toc right}}

	[[Category:Real]]		[[Category:Real Devotees of God]]

	[[Category:Bhakta]]		[[Category:Bhakta - Devotees of God]]
			</div>

			<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>

	== ~~Srimad-Bhagavatam =~~=		<div class="sub_section" id="SB_Canto_5" text="SB Canto 5"><h3>SB Canto 5</h3></div>

	=== SB ~~Canto~~ 5 ===		<div class="quote" book="SB" link="SB 5.5.5" link_text="SB 5.5.5, Purport">
			<div class="heading">The real bhakta is untouched by any tinge of karma and jñāna. His only purpose in life is to serve the Lord.</div>

	'''The real bhakta is untouched by any tinge of karma and jñāna. His only purpose in life is to serve the Lord.~~'''~~		<div class="text">'''[[Vanisource:SB 5.5.5\|SB 5.5.5, Purport]]:''' The point is to know Kṛṣṇa, Vāsudeva, as everything and surrender unto Him. Karmīs do not know this, but a devotee who is one hundred percent engaged in the devotional service of the Lord knows fully what is karma and jñāna; therefore a pure devotee is no longer interested in karma or jñāna. Anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam [Cc. Madhya 19.167]. The real bhakta is untouched by any tinge of karma and jñāna. His only purpose in life is to serve the Lord.</div>
			</div>

	<~~span~~ class="~~SB-statistics~~">~~'''[[Vanisource:SB 5.5.5\|SB 5.5.5, Purport]]:''' The point is to know Kṛṣṇa, Vāsudeva, as everything~~ and surrender unto Him. Karmīs do not know this, but a devotee who is one hundred percent engaged in the devotional service of the Lord knows fully what is karma and jñāna; therefore a pure devotee is no longer interested in karma or jñāna. Anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam [Cc. Madhya 19.167]. The real bhakta is untouched by any tinge of karma and jñāna. His only purpose in life is to serve the Lord.		<div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div>

	== Conversations and Morning Walks ==		<div class="sub_section" id="1975_Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3></div>

	=== 1975 ~~Conversations and~~ Morning ~~Walks ===~~		<div class="quote" book="Con" link="Morning Walk -- November 10, 1975, Bombay" link_text="Morning Walk -- November 10, 1975, Bombay">
			<div class="text">'''[[Vanisource:Morning Walk -- November 10, 1975, Bombay\|Morning Walk -- November 10, 1975, Bombay]]:'''
	<~~span~~ class="~~CON-statistics~~">'''[[Vanisource:Morning Walk -- November 10, 1975, Bombay\|Morning Walk -- November 10, 1975, Bombay]]:'''

	Dr. Patel: Then he gets real bhakti.		Dr. Patel: Then he gets real bhakti.
Line 46:		Line 51:
	Dr. Patel: Till then he is not a bhakta.		Dr. Patel: Till then he is not a bhakta.

	Prabhupāda: That is the beginning. Therefore Kṛṣṇa, in the beginning of Bhagavad-gītā, He says, dehino 'smin yathā dehe [Bg. 2.13]. Because everyone is rascal, he is thinking, "I am this body." Arjuna was also thinking, "How shall I kill my other side, my brother, my nephews?" Bodily. Therefore the beginning of spiritual education is to understand that "I am not this body; I am soul." That is the beginning. For so many years people are reading Bhagavad-gītā, but still they are in bodily concept. That is the misfortune.		Prabhupāda: That is the beginning. Therefore Kṛṣṇa, in the beginning of Bhagavad-gītā, He says, dehino 'smin yathā dehe [Bg. 2.13]. Because everyone is rascal, he is thinking, "I am this body." Arjuna was also thinking, "How shall I kill my other side, my brother, my nephews?" Bodily. Therefore the beginning of spiritual education is to understand that "I am not this body; I am soul." That is the beginning. For so many years people are reading Bhagavad-gītā, but still they are in bodily concept. That is the misfortune.</div>
			</div>

	=== 1976 Conversations and Morning Walks ~~===~~		<div class="sub_section" id="1976_Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3></div>

	~~'''~~If actually one is pure bhakta, then everything material finished. That is real bhakta~~'''~~		<div class="quote" book="Con" link="Room Conversation -- August 16, 1976, Bombay" link_text="Room Conversation -- August 16, 1976, Bombay">
			<div class="heading">If actually one is pure bhakta, then everything material finished. That is real bhakta.</div>

	<~~span~~ class="~~CON-statistics~~">'''[[Vanisource:Room Conversation -- August 16, 1976, Bombay\|Room Conversation -- August 16, 1976, Bombay]]:'''		<div class="text">'''[[Vanisource:Room Conversation -- August 16, 1976, Bombay\|Room Conversation -- August 16, 1976, Bombay]]:'''

	Prabhupāda:... Vairāgya is to be practiced, but bhakti is so strong, kecit kevalayā bhaktyā, simply by bhakti, vāsudeva-parāyaṇa. Vairāgya immediately comes. Aghaṁ dhunvanti kārtsnyena nīhāram iva bhāskaraḥ. If actually one is pure bhakta, then everything material finished. That is real bhakta. Now I have got some bhakti and some material desire also. That is not bhakti. That is markaṭa-vairāgya. That does not mean that I shall stop bhakti. No, you take bhakti to the principle, to the regulative principle, then automatically vairāgya will come. The vairāgya is not coming, that means you have not been a pure bhakta. That is adulteration. Anyābhilāṣitā-śūnyam [Brs. 1.1.11]. That is bhakti. And because there is not anyābhilāṣitā-śūnyam [Cc. Madhya 19.167], it is adulterated.		Prabhupāda:... Vairāgya is to be practiced, but bhakti is so strong, kecit kevalayā bhaktyā, simply by bhakti, vāsudeva-parāyaṇa. Vairāgya immediately comes. Aghaṁ dhunvanti kārtsnyena nīhāram iva bhāskaraḥ. If actually one is pure bhakta, then everything material finished. That is real bhakta. Now I have got some bhakti and some material desire also. That is not bhakti. That is markaṭa-vairāgya. That does not mean that I shall stop bhakti. No, you take bhakti to the principle, to the regulative principle, then automatically vairāgya will come. The vairāgya is not coming, that means you have not been a pure bhakta. That is adulteration. Anyābhilāṣitā-śūnyam [Brs. 1.1.11]. That is bhakti. And because there is not anyābhilāṣitā-śūnyam [Cc. Madhya 19.167], it is adulterated.</div>
			</div>
			</div>

Acyuta: 1 revision

2008-09-16T17:42:24Z

1 revision

New page

{{terms| "real bhakta"}}

{{notes|}}

{{compiler|BetaLaksmipriya }}

{{complete|ALL}}

{{first|06Sep08}}

{{last|06Sep08}}

{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=2|Let=0}}

{{total|3}}

{{toc right}}

[[Category:Real]]

[[Category:Bhakta]]

== Srimad-Bhagavatam ==

=== SB Canto 5 ===

'''The real bhakta is untouched by any tinge of karma and jñāna. His only purpose in life is to serve the Lord.'''

<span class="SB-statistics">'''[[Vanisource:SB 5.5.5|SB 5.5.5, Purport]]:''' The point is to know Kṛṣṇa, Vāsudeva, as everything and surrender unto Him. Karmīs do not know this, but a devotee who is one hundred percent engaged in the devotional service of the Lord knows fully what is karma and jñāna; therefore a pure devotee is no longer interested in karma or jñāna. Anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam [Cc. Madhya 19.167]. The real bhakta is untouched by any tinge of karma and jñāna. His only purpose in life is to serve the Lord.

== Conversations and Morning Walks ==

=== 1975 Conversations and Morning Walks ===

<span class="CON-statistics">'''[[Vanisource:Morning Walk -- November 10, 1975, Bombay|Morning Walk -- November 10, 1975, Bombay]]:'''

Dr. Patel: Then he gets real bhakti.

Prabhupāda: Yes.

Dr. Patel: He becomes real bhakta, when he realizes that he's soul and not body.

Prabhupāda: Yes.

Dr. Patel: Till then he is not a bhakta.

Prabhupāda: That is the beginning. Therefore Kṛṣṇa, in the beginning of Bhagavad-gītā, He says, dehino 'smin yathā dehe [Bg. 2.13]. Because everyone is rascal, he is thinking, "I am this body." Arjuna was also thinking, "How shall I kill my other side, my brother, my nephews?" Bodily. Therefore the beginning of spiritual education is to understand that "I am not this body; I am soul." That is the beginning. For so many years people are reading Bhagavad-gītā, but still they are in bodily concept. That is the misfortune.

=== 1976 Conversations and Morning Walks ===

'''If actually one is pure bhakta, then everything material finished. That is real bhakta'''

<span class="CON-statistics">'''[[Vanisource:Room Conversation -- August 16, 1976, Bombay|Room Conversation -- August 16, 1976, Bombay]]:'''

Prabhupāda:... Vairāgya is to be practiced, but bhakti is so strong, kecit kevalayā bhaktyā, simply by bhakti, vāsudeva-parāyaṇa. Vairāgya immediately comes. Aghaṁ dhunvanti kārtsnyena nīhāram iva bhāskaraḥ. If actually one is pure bhakta, then everything material finished. That is real bhakta. Now I have got some bhakti and some material desire also. That is not bhakti. That is markaṭa-vairāgya. That does not mean that I shall stop bhakti. No, you take bhakti to the principle, to the regulative principle, then automatically vairāgya will come. The vairāgya is not coming, that means you have not been a pure bhakta. That is adulteration. Anyābhilāṣitā-śūnyam [Brs. 1.1.11]. That is bhakti. And because there is not anyābhilāṣitā-śūnyam [Cc. Madhya 19.167], it is adulterated.

Real bhakta - Revision history

SharmisthaK at 01:31, 3 September 2019

Acyuta: 1 revision