Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-19T09:43:37Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>		<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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	<span class="link">[[Vanisource:Room Conversation -- June 18, 1977, Vrndavana\|Room Conversation -- June 18, 1977, Vrndavana]]: </span><div class="text"><p style="display: inline;">Upendra: They say they are living more comfortably.</p>		<span class="link">[[Vanisource:Room Conversation -- June 18, 1977, Vrndavana\|Room Conversation -- June 18, 1977, Vrndavana]]: </span><div class="text"><p style="display: inline;">Upendra: They say they are living more comfortably.</p>
	<p>Prabhupāda: Nonsense comfortably... They have changed the season? Is it comfortable? We have to take this cooling machine. What is the practical benefit? You can say that it is comfortable. That's all right. But that does not mean that you have moved the uncomfortable situation. You are struggling against. That much you can take credit. Real benefit is not there. That is stated in the Bhagavad-gītā. Janma-mṛtyu-jarā-vyādhi ([[Vanisource:BG 13.9\|BG 13.9]]). Real unhappiness is this, that you are: "Why I am struggling? I don't want death." Actually why I am taking massage and so on, so on? So that I may not die. So where is the scientists' guarantee, "No, you'll not die"? Has he any...? You'll struggle only. That's all. The scientists cannot guarantee, "No, you'll not die." That is real guarantee. "You'll die comfortably." Hm? Die comfortably? Now there is no appetite. Where is the scientist, assuring, "Take"? What actual benefit they have done? They are giving some... Nothing they have given. It is simply bluff. Things without which we could do, such things are there. There were no motorcars. There was horse carriage and bullock carriage. Things were going on. Not that without this horseless motorcar society would have been vanquished. No. There are other alternatives. Rather, they were complicated. As soon as you ride on a car, there is anxiety, especially in your country, so many cars. When you ride on a car, full of anxiety... At any moment there may be accident. It is not comfortable. If you are full of anxiety. Aeroplane may be. At any moment you can die. It is your time only. They're going in good faith: "I shall go there." But before rising to the sky, finished, crash. So many airplane has been... So where is the comfort? As soon as you get on the aeroplane, you are in full anxiety that at any moment there may be crash. Is it not? Then where is comfort? Real comfort is without anxiety. That is real comfort. Cāṇakya Paṇḍita has given, real comfort means, arni akyavad(?): "One who is not out of home and one who has no debts, he is happy." Nowadays people are going out of home, and everyone is debtor to the bank and so many... The economic machine is so made that one is put always in debts for some so-called comforts, and he's full of anxiety. The whole month he has to work to pay debts.</p>		<p>Prabhupāda: Nonsense comfortably... They have changed the season? Is it comfortable? We have to take this cooling machine. What is the practical benefit? You can say that it is comfortable. That's all right. But that does not mean that you have moved the uncomfortable situation. You are struggling against. That much you can take credit. Real benefit is not there. That is stated in the Bhagavad-gītā. Janma-mṛtyu-jarā-vyādhi ([[Vanisource:BG 13.8-12 (1972)\|BG 13.9]]). Real unhappiness is this, that you are: "Why I am struggling? I don't want death." Actually why I am taking massage and so on, so on? So that I may not die. So where is the scientists' guarantee, "No, you'll not die"? Has he any...? You'll struggle only. That's all. The scientists cannot guarantee, "No, you'll not die." That is real guarantee. "You'll die comfortably." Hm? Die comfortably? Now there is no appetite. Where is the scientist, assuring, "Take"? What actual benefit they have done? They are giving some... Nothing they have given. It is simply bluff. Things without which we could do, such things are there. There were no motorcars. There was horse carriage and bullock carriage. Things were going on. Not that without this horseless motorcar society would have been vanquished. No. There are other alternatives. Rather, they were complicated. As soon as you ride on a car, there is anxiety, especially in your country, so many cars. When you ride on a car, full of anxiety... At any moment there may be accident. It is not comfortable. If you are full of anxiety. Aeroplane may be. At any moment you can die. It is your time only. They're going in good faith: "I shall go there." But before rising to the sky, finished, crash. So many airplane has been... So where is the comfort? As soon as you get on the aeroplane, you are in full anxiety that at any moment there may be crash. Is it not? Then where is comfort? Real comfort is without anxiety. That is real comfort. Cāṇakya Paṇḍita has given, real comfort means, arni akyavad(?): "One who is not out of home and one who has no debts, he is happy." Nowadays people are going out of home, and everyone is debtor to the bank and so many... The economic machine is so made that one is put always in debts for some so-called comforts, and he's full of anxiety. The whole month he has to work to pay debts.</p>
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2012-02-28T17:39:35Z

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
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<div id="RoomConversationJune181977Vrndavana_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="189" link="Room Conversation -- June 18, 1977, Vrndavana" link_text="Room Conversation -- June 18, 1977, Vrndavana">
<div class="heading">Cāṇakya Paṇḍita has given, real comfort means, arni akyavad(?): "One who is not out of home and one who has no debts, he is happy."
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<span class="link">[[Vanisource:Room Conversation -- June 18, 1977, Vrndavana|Room Conversation -- June 18, 1977, Vrndavana]]: </span><div class="text"><p style="display: inline;">Upendra: They say they are living more comfortably.</p>
<p>Prabhupāda: Nonsense comfortably... They have changed the season? Is it comfortable? We have to take this cooling machine. What is the practical benefit? You can say that it is comfortable. That's all right. But that does not mean that you have moved the uncomfortable situation. You are struggling against. That much you can take credit. Real benefit is not there. That is stated in the Bhagavad-gītā. Janma-mṛtyu-jarā-vyādhi ([[Vanisource:BG 13.9|BG 13.9]]). Real unhappiness is this, that you are: "Why I am struggling? I don't want death." Actually why I am taking massage and so on, so on? So that I may not die. So where is the scientists' guarantee, "No, you'll not die"? Has he any...? You'll struggle only. That's all. The scientists cannot guarantee, "No, you'll not die." That is real guarantee. "You'll die comfortably." Hm? Die comfortably? Now there is no appetite. Where is the scientist, assuring, "Take"? What actual benefit they have done? They are giving some... Nothing they have given. It is simply bluff. Things without which we could do, such things are there. There were no motorcars. There was horse carriage and bullock carriage. Things were going on. Not that without this horseless motorcar society would have been vanquished. No. There are other alternatives. Rather, they were complicated. As soon as you ride on a car, there is anxiety, especially in your country, so many cars. When you ride on a car, full of anxiety... At any moment there may be accident. It is not comfortable. If you are full of anxiety. Aeroplane may be. At any moment you can die. It is your time only. They're going in good faith: "I shall go there." But before rising to the sky, finished, crash. So many airplane has been... So where is the comfort? As soon as you get on the aeroplane, you are in full anxiety that at any moment there may be crash. Is it not? Then where is comfort? Real comfort is without anxiety. That is real comfort. Cāṇakya Paṇḍita has given, real comfort means, arni akyavad(?): "One who is not out of home and one who has no debts, he is happy." Nowadays people are going out of home, and everyone is debtor to the bank and so many... The economic machine is so made that one is put always in debts for some so-called comforts, and he's full of anxiety. The whole month he has to work to pay debts.</p>
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Real comfort means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"real comfort means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|28Feb12}} {{last|28Feb12}} {{totals_by_section|BG=0…'

Rishab: Created page with '

{{terms|"real comfort means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|28Feb12}} {{last|28Feb12}} {{totals_by_section|BG=0…'