Real end - Revision history

Visnu Murti at 09:14, 30 September 2021

2021-09-30T09:14:40Z

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	== Srimad-Bhagavatam ==		<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>

	=== SB Canto 3 ~~===~~		<div class="sub_section" id="SB_Canto_3" text="SB Canto 3"><h3>SB Canto 3</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~The practice of yoga by physical exercise is not the ultimate goal; the real end is to concentrate and to control the mind and train oneself to be situated in faithful devotional service.~~'''~~</~~span~~>		<div class="quote" book="SB" link="SB 3.27.6" link_text="SB 3.27.6, Purport">
			<div class="heading">The practice of yoga by physical exercise is not the ultimate goal; the real end is to concentrate and to control the mind and train oneself to be situated in faithful devotional service.</div>

	<~~span~~ class="~~SB-statistics~~">'''[[Vanisource:SB 3.27.6\|SB 3.27.6, Purport]]:''' Yoga is practiced in eight different stages: yama, niyama, āsana, prāṇāyāma, pratyāhāra, dhāraṇā, dhyāna and samādhi. Yama and niyama mean practicing the controlling process by following strict regulations, and āsana refers to the sitting postures. These help raise one to the standard of faithfulness in devotional service. The practice of yoga by physical exercise is not the ultimate goal; the real end is to concentrate and to control the mind and train oneself to be situated in faithful devotional service.		<div class="text">'''[[Vanisource:SB 3.27.6\|SB 3.27.6, Purport]]:''' Yoga is practiced in eight different stages: yama, niyama, āsana, prāṇāyāma, pratyāhāra, dhāraṇā, dhyāna and samādhi. Yama and niyama mean practicing the controlling process by following strict regulations, and āsana refers to the sitting postures. These help raise one to the standard of faithfulness in devotional service. The practice of yoga by physical exercise is not the ultimate goal; the real end is to concentrate and to control the mind and train oneself to be situated in faithful devotional service.
	Bhāvena, or bhāva, is a very important factor in the practice of yoga or in any spiritual process. Bhāva is explained in Bhagavad-gītā (10.8). Budhā bhāva-samanvitāḥ: one should be absorbed in the thought of love of Kṛṣṇa. When one knows that Kṛṣṇa, the Supreme Personality of Godhead, is the source of everything and that everything emanates from Him (ahaṁ sarvasya prabhavaḥ [Bg. 10.8]), then one understands the Vedānta aphorism janmādy asya yataḥ [SB 1.1.1] ("the original source of everything"), and then he can become absorbed in bhāva, or the preliminary stage of love of Godhead.</~~span~~>		Bhāvena, or bhāva, is a very important factor in the practice of yoga or in any spiritual process. Bhāva is explained in Bhagavad-gītā (10.8). Budhā bhāva-samanvitāḥ: one should be absorbed in the thought of love of Kṛṣṇa. When one knows that Kṛṣṇa, the Supreme Personality of Godhead, is the source of everything and that everything emanates from Him (ahaṁ sarvasya prabhavaḥ [Bg. 10.8]), then one understands the Vedānta aphorism janmādy asya yataḥ [SB 1.1.1] ("the original source of everything"), and then he can become absorbed in bhāva, or the preliminary stage of love of Godhead.</div>
			</div>

	== Conversations and Morning Walks ==		<div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div>

	=== 1976 Conversations and Morning Walks ~~===~~		<div class="sub_section" id="1976_Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~ That is the real end. You have to become the eternal servant of Kṛṣṇa. Either you go through karma or jñāna or yoga, it doesn't matter.~~'''~~</~~span~~>		<div class="quote" book="Con" link="Morning Walk -- March 9, 1976, Mayapur" link_text="Morning Walk -- March 9, 1976, Mayapur">
			<div class="heading">That is the real end. You have to become the eternal servant of Kṛṣṇa. Either you go through karma or jñāna or yoga, it doesn't matter.</div>

	<~~span~~ class="~~CON-statistics~~">'''[[Vanisource:Morning Walk -- March 9, 1976, Mayapur\|Morning Walk -- March 9, 1976, Mayapur]]:'''		<div class="text">'''[[Vanisource:Morning Walk -- March 9, 1976, Mayapur\|Morning Walk -- March 9, 1976, Mayapur]]:'''

	Madhudviṣa: You have also said, regarding that, that Kṛṣṇa gives us the conclusion of the those three processes in the Bhagavad-gītā, that karma is concluded, yat karoṣi yad aśnāsi [Bg. 9.27], and jñāna is concluded, bahūnāṁ janmanām ante jñānavān māṁ prapadyate [Bg. 7.19], and yoga is concluded yoginām api sarveṣām [Bg. 6.47]. So is there some conclusive..., like Kṛṣṇa says, concluding, sarva-dharmān parityajya. Is there some conc...?		Madhudviṣa: You have also said, regarding that, that Kṛṣṇa gives us the conclusion of the those three processes in the Bhagavad-gītā, that karma is concluded, yat karoṣi yad aśnāsi [Bg. 9.27], and jñāna is concluded, bahūnāṁ janmanām ante jñānavān māṁ prapadyate [Bg. 7.19], and yoga is concluded yoginām api sarveṣām [Bg. 6.47]. So is there some conclusive..., like Kṛṣṇa says, concluding, sarva-dharmān parityajya. Is there some conc...?

	Prabhupāda: That is the real end. You have to become the eternal servant of Kṛṣṇa. Either you go through karma or jñāna or yoga, it doesn't matter. The ultimate aim is how to reach Kṛṣṇa. That is wanted. [break] Arjuna achieved the favor of Kṛṣṇa by fighting, by killing.</~~span~~>		Prabhupāda: That is the real end. You have to become the eternal servant of Kṛṣṇa. Either you go through karma or jñāna or yoga, it doesn't matter. The ultimate aim is how to reach Kṛṣṇa. That is wanted. [break] Arjuna achieved the favor of Kṛṣṇa by fighting, by killing.</div>
			</div>

	== Correspondence ==		<div class="section" id="Correspondence" text="Correspondence"><h2>Correspondence</h2></div>

	=== 1969 Correspondence ~~===~~		<div class="sub_section" id="1969_Correspondence" text="1969 Correspondence"><h3>1969 Correspondence</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~The real end is how to serve Krishna and sacrifice everything for Him. And to learn this transcendental art we have got so many volumes of books. ~~'''~~</~~span~~>		<div class="quote" book="Let" link="Letter to Hamsaduta -- Tittenhurst 2 November, 1969" link_text="Letter to Hamsaduta -- Tittenhurst 2 November, 1969">
			<div class="heading">The real end is how to serve Krishna and sacrifice everything for Him. And to learn this transcendental art we have got so many volumes of books.</div>

	<~~span~~ class="~~LET-statistics~~">'''[[Vanisource:Letter to Hamsaduta -- Tittenhurst 2 November, 1969\|Letter to Hamsaduta -- Tittenhurst 2 November, 1969]]:''' After all, Krishna Consciousness philosophy is as old as 120 million years at the least. So nothing can be compared with our philosophy either in the matter of antiquity, philosophy, ethics, science, morality, etc., all in correct vision and approved by great stalwart acaryas. So far others are concerned, they cannot be compared even. For example, if Lord Jesus Christ said "Thou shalt not kill'', or "Thou shalt do no murder'' to the people, it does not reflect very good social structure of the audience. Our philosophy is above all these things. Just like we prescribe to our students no illicit sex-life, no meat-eating, no intoxication, no gambling, but they are not ends in themselves. The real end is how to serve Krishna and sacrifice everything for Him. And to learn this transcendental art we have got so many volumes of books. So the summary is that instead of diverting our attention to read such unauthorized books, better pay our attention to more authorized Vaisnava literature. These scriptures of the Buddhists and the Christians may be the words of God, but still the are not always applicable to us. It is just like a king may give some rules and regulations for some criminals in prison; but for the good citizens out of the prison these rules are not necessarily applicable. So these Christian and Buddhist scriptures were delivered for a different class of men, and we needn't spend our time in studying their doctrines. You should read our own books over and over again and as far as possible do not try to enter into controversy. We do not concern ourselves with any other religion. Our religion is to become the servant of the servant of the servant of Krishna [Cc. Madhya 13.80].</~~span~~>		<div class="text">'''[[Vanisource:Letter to Hamsaduta -- Tittenhurst 2 November, 1969\|Letter to Hamsaduta -- Tittenhurst 2 November, 1969]]:''' After all, Krishna Consciousness philosophy is as old as 120 million years at the least. So nothing can be compared with our philosophy either in the matter of antiquity, philosophy, ethics, science, morality, etc., all in correct vision and approved by great stalwart acaryas. So far others are concerned, they cannot be compared even. For example, if Lord Jesus Christ said "Thou shalt not kill'', or "Thou shalt do no murder'' to the people, it does not reflect very good social structure of the audience. Our philosophy is above all these things. Just like we prescribe to our students no illicit sex-life, no meat-eating, no intoxication, no gambling, but they are not ends in themselves. The real end is how to serve Krishna and sacrifice everything for Him. And to learn this transcendental art we have got so many volumes of books. So the summary is that instead of diverting our attention to read such unauthorized books, better pay our attention to more authorized Vaisnava literature. These scriptures of the Buddhists and the Christians may be the words of God, but still the are not always applicable to us. It is just like a king may give some rules and regulations for some criminals in prison; but for the good citizens out of the prison these rules are not necessarily applicable. So these Christian and Buddhist scriptures were delivered for a different class of men, and we needn't spend our time in studying their doctrines. You should read our own books over and over again and as far as possible do not try to enter into controversy. We do not concern ourselves with any other religion. Our religion is to become the servant of the servant of the servant of Krishna [Cc. Madhya 13.80].</div>
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Visnu Murti at 07:12, 16 November 2008

2008-11-16T07:12:41Z

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== Srimad-Bhagavatam ==

=== SB Canto 3 ===

'''The practice of yoga by physical exercise is not the ultimate goal; the real end is to concentrate and to control the mind and train oneself to be situated in faithful devotional service.'''

'''[[Vanisource:SB 3.27.6|SB 3.27.6, Purport]]:''' Yoga is practiced in eight different stages: yama, niyama, āsana, prāṇāyāma, pratyāhāra, dhāraṇā, dhyāna and samādhi. Yama and niyama mean practicing the controlling process by following strict regulations, and āsana refers to the sitting postures. These help raise one to the standard of faithfulness in devotional service. The practice of yoga by physical exercise is not the ultimate goal; the real end is to concentrate and to control the mind and train oneself to be situated in faithful devotional service.
Bhāvena, or bhāva, is a very important factor in the practice of yoga or in any spiritual process. Bhāva is explained in Bhagavad-gītā (10.8). Budhā bhāva-samanvitāḥ: one should be absorbed in the thought of love of Kṛṣṇa. When one knows that Kṛṣṇa, the Supreme Personality of Godhead, is the source of everything and that everything emanates from Him (ahaṁ sarvasya prabhavaḥ [Bg. 10.8]), then one understands the Vedānta aphorism janmādy asya yataḥ [SB 1.1.1] ("the original source of everything"), and then he can become absorbed in bhāva, or the preliminary stage of love of Godhead.

== Conversations and Morning Walks ==

=== 1976 Conversations and Morning Walks ===

''' That is the real end. You have to become the eternal servant of Kṛṣṇa. Either you go through karma or jñāna or yoga, it doesn't matter.'''

'''[[Vanisource:Morning Walk -- March 9, 1976, Mayapur|Morning Walk -- March 9, 1976, Mayapur]]:'''

Madhudviṣa: You have also said, regarding that, that Kṛṣṇa gives us the conclusion of the those three processes in the Bhagavad-gītā, that karma is concluded, yat karoṣi yad aśnāsi [Bg. 9.27], and jñāna is concluded, bahūnāṁ janmanām ante jñānavān māṁ prapadyate [Bg. 7.19], and yoga is concluded yoginām api sarveṣām [Bg. 6.47]. So is there some conclusive..., like Kṛṣṇa says, concluding, sarva-dharmān parityajya. Is there some conc...?

Prabhupāda: That is the real end. You have to become the eternal servant of Kṛṣṇa. Either you go through karma or jñāna or yoga, it doesn't matter. The ultimate aim is how to reach Kṛṣṇa. That is wanted. [break] Arjuna achieved the favor of Kṛṣṇa by fighting, by killing.

== Correspondence ==

=== 1969 Correspondence ===

'''The real end is how to serve Krishna and sacrifice everything for Him. And to learn this transcendental art we have got so many volumes of books. '''

'''[[Vanisource:Letter to Hamsaduta -- Tittenhurst 2 November, 1969|Letter to Hamsaduta -- Tittenhurst 2 November, 1969]]:''' After all, Krishna Consciousness philosophy is as old as 120 million years at the least. So nothing can be compared with our philosophy either in the matter of antiquity, philosophy, ethics, science, morality, etc., all in correct vision and approved by great stalwart acaryas. So far others are concerned, they cannot be compared even. For example, if Lord Jesus Christ said "Thou shalt not kill'', or "Thou shalt do no murder'' to the people, it does not reflect very good social structure of the audience. Our philosophy is above all these things. Just like we prescribe to our students no illicit sex-life, no meat-eating, no intoxication, no gambling, but they are not ends in themselves. The real end is how to serve Krishna and sacrifice everything for Him. And to learn this transcendental art we have got so many volumes of books. So the summary is that instead of diverting our attention to read such unauthorized books, better pay our attention to more authorized Vaisnava literature. These scriptures of the Buddhists and the Christians may be the words of God, but still the are not always applicable to us. It is just like a king may give some rules and regulations for some criminals in prison; but for the good citizens out of the prison these rules are not necessarily applicable. So these Christian and Buddhist scriptures were delivered for a different class of men, and we needn't spend our time in studying their doctrines. You should read our own books over and over again and as far as possible do not try to enter into controversy. We do not concern ourselves with any other religion. Our religion is to become the servant of the servant of the servant of Krishna [Cc. Madhya 13.80].