Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-19T09:57:56Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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	<p>Prabhupāda: Yes. Certainly. (Hindi with guest) Good association means to associate with one of the devotees. Sādhu-saṅga ([[Vanisource:CC Madhya 22.83\|CC Madhya 22.83]]). (Hindi with guest)</p>		<p>Prabhupāda: Yes. Certainly. (Hindi with guest) Good association means to associate with one of the devotees. Sādhu-saṅga ([[Vanisource:CC Madhya 22.83\|CC Madhya 22.83]]). (Hindi with guest)</p>
	<p>Śyāmasundara: He says that moral laws are not absolute rules which never permit exceptions. He says that moral laws are flexible; that they're not absolute.</p>		<p>Śyāmasundara: He says that moral laws are not absolute rules which never permit exceptions. He says that moral laws are flexible; that they're not absolute.</p>
	<p>Prabhupāda: Yes. Real moral law means the law of the Supreme. Just like Kṛṣṇa has preached dhyāna-yoga, jñāna-yoga, haṭha-yoga, so many yoga systems. Then He says, sarva-dharmān parityajya ([[Vanisource:BG 18.66\|BG 18.66]]). These principles have not less moral, dhyāna-yoga, jñāna-yoga, aṣṭāṅga-yoga, but ultimately He says, "Give up all of them." Then what is moral? His word is moral. Whatever He says, that is moral. Not this dhyāna-yoga, jñāna-yoga. No. Whatever He says, that is morality. So it is changed. Nobody can argue: "Sir, you have prescribed so many kinds of yogas. Now You say to give up all these things. It is contradictory." No. It is not contradictory. Whatever He says, that is morality. That is Vaiṣṇava principle. We don't consider anything moral or immoral. Whatever is ordered by Kṛṣṇa or His representative, that is moral. That is our position.</p>		<p>Prabhupāda: Yes. Real moral law means the law of the Supreme. Just like Kṛṣṇa has preached dhyāna-yoga, jñāna-yoga, haṭha-yoga, so many yoga systems. Then He says, sarva-dharmān parityajya ([[Vanisource:BG 18.66 (1972)\|BG 18.66]]). These principles have not less moral, dhyāna-yoga, jñāna-yoga, aṣṭāṅga-yoga, but ultimately He says, "Give up all of them." Then what is moral? His word is moral. Whatever He says, that is moral. Not this dhyāna-yoga, jñāna-yoga. No. Whatever He says, that is morality. So it is changed. Nobody can argue: "Sir, you have prescribed so many kinds of yogas. Now You say to give up all these things. It is contradictory." No. It is not contradictory. Whatever He says, that is morality. That is Vaiṣṇava principle. We don't consider anything moral or immoral. Whatever is ordered by Kṛṣṇa or His representative, that is moral. That is our position.</p>
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2012-02-24T11:27:02Z

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Philosophy_Discussions" class="sub_section" sec_index="13" parent="Lectures" text="Philosophy Discussions"><h3>Philosophy Discussions</h3>
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<div id="PhilosophyDiscussiononJohnDewey_0" class="quote" parent="Philosophy_Discussions" book="Lec" index="10" link="Philosophy Discussion on John Dewey" link_text="Philosophy Discussion on John Dewey">
<div class="heading">Real moral law means the law of the Supreme.
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<span class="link">[[Vanisource:Philosophy Discussion on John Dewey|Philosophy Discussion on John Dewey]]: </span><div class="text"><p style="display: inline;">Śyāmasundara: First enthusiasm.</p>
<p>Prabhupāda: Yes. Unless you are enthusiastic, how can you enter into any activities? Utsāhān. Then patience—not to be impatient, "Oh, I am working so hard, I am getting no result." No. You will get. So (indistinct) niścaya, the firm conviction that "Because I have taken the path of the mahājanas prescribed by Rūpa Gosvāmī or prescribed by Kṛṣṇa, it must be successful." It may be taking some time, it is delayed, that doesn't matter. It will be successful. Niścaya. Not that niścaya can sit idly. No. Tat-tat-karma-pravartanāt. Prescribed duties must be performed fairly, in good faith, sato vṛtteḥ. And in the association, that will give us impetus. People are coming to our association automatically. Just like John came in our association, and gradually he has become a devotee.</p>
<p>Śyāmasundara: So if one follows these moral guidelines, the result is certain, predictable?</p>
<p>Prabhupāda: Yes. Certainly. (Hindi with guest) Good association means to associate with one of the devotees. Sādhu-saṅga ([[Vanisource:CC Madhya 22.83|CC Madhya 22.83]]). (Hindi with guest)</p>
<p>Śyāmasundara: He says that moral laws are not absolute rules which never permit exceptions. He says that moral laws are flexible; that they're not absolute.</p>
<p>Prabhupāda: Yes. Real moral law means the law of the Supreme. Just like Kṛṣṇa has preached dhyāna-yoga, jñāna-yoga, haṭha-yoga, so many yoga systems. Then He says, sarva-dharmān parityajya ([[Vanisource:BG 18.66|BG 18.66]]). These principles have not less moral, dhyāna-yoga, jñāna-yoga, aṣṭāṅga-yoga, but ultimately He says, "Give up all of them." Then what is moral? His word is moral. Whatever He says, that is moral. Not this dhyāna-yoga, jñāna-yoga. No. Whatever He says, that is morality. So it is changed. Nobody can argue: "Sir, you have prescribed so many kinds of yogas. Now You say to give up all these things. It is contradictory." No. It is not contradictory. Whatever He says, that is morality. That is Vaiṣṇava principle. We don't consider anything moral or immoral. Whatever is ordered by Kṛṣṇa or His representative, that is moral. That is our position.</p>
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Real moral law means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"Real moral law means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|24Feb12}} {{last|24Feb12}} {{totals_by_section|BG…'

Rishab: Created page with '

{{terms|"Real moral law means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|24Feb12}} {{last|24Feb12}} {{totals_by_section|BG…'