AbhiVani: AbhiVani moved page Real nature means... to Real nature means

2016-03-16T05:45:34Z

AbhiVani moved page Real nature means... to Real nature means

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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>

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2012-02-28T19:57:13Z

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB61813NewYorkJuly241971_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="599" link="Lecture on SB 6.1.8-13 -- New York, July 24, 1971" link_text="Lecture on SB 6.1.8-13 -- New York, July 24, 1971">
<div class="heading">If we can disassociate ourself from the three modes of material nature, then our real nature, means spiritual nature, becomes invoked. That is the process of Kṛṣṇa consciousness.
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<span class="link">[[Vanisource:Lecture on SB 6.1.8-13 -- New York, July 24, 1971|Lecture on SB 6.1.8-13 -- New York, July 24, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Parīkṣit Mahārāja immediately says, "What is the value of this atonement? If he is not corrected, checked that he should not commit such sin any more, then what is the value of prāyaścitta, katham? 'I have committed some sin. I do some atonement. Again I commit. Again I atone. I again I commit. I confess, and again I do the same thing.' So what is the use of such atonement?" His question is... Another question:</p>
:kvacin nivartate 'bhadrāt
:kvacic carati tat punaḥ
:prāyaścittam atho 'pārthaṁ
:manye kuñjara-śaucavat
:([[Vanisource:SB 6.1.10|SB 6.1.10]])
<p>For the time being, when he's punished, he thinks, "I shall not commit what mistake I did." But as soon as he's out of the danger, he commits again. So kvacin nivartate abhadrāt. Nivartate means he refrains, abhadrāt, from abominable activities. Kvacic carati tat punaḥ. And again sometimes he commits the same thing. Punaḥ. Therefore habit is second nature. It is very difficult. The example that yasya hi yaḥ svabhāvasya tasya sa duratikramaḥ.(?) Svabhāva, one who has his habit, one who is habituated to do something, it is very difficult for him to give it up. The example is given: sva yadi kriyate rāja saḥ kiṁ na so uparhanam.(?) You can keep one dog in a royal position, but as soon as it will see one shoe there, immediately bite—because he's a dog. The doggish quality's there. You may put him on the throne; that's doesn't matter. But the doggish quality, you cannot change. Similarly this svabhāva. Svabhāva means the material nature, material nature. We have acquired so many material nature, by association of the three modes of material nature, sattva-guṇa, rajo-guṇa, tamo-guṇa. So our habits are formed on account of our association with the three different qualities of material nature. But if we can disassociate ourself from the three modes of material nature, then our real nature, means spiritual nature, becomes invoked. That is the process of Kṛṣṇa consciousness. If you remain Kṛṣṇa conscious, then there is no chance of your associating with the three material modes of nature. That is the secret. Therefore you'll find our students, those who are habituated to so many bad things previously, they are able to stay in a platform where there is no such contamination.</p>
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Real nature means - Revision history

AbhiVani: AbhiVani moved page Real nature means... to Real nature means

Rishab: Created page with ' {{terms|"real nature, means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|28Feb12}} {{last|28Feb12}} {{totals_by_section|BG=0…'

Rishab: Created page with '

{{terms|"real nature, means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|28Feb12}} {{last|28Feb12}} {{totals_by_section|BG=0…'