Visnu Murti at 13:32, 1 July 2020

2020-07-01T13:32:45Z

← Older revision		Revision as of 13:32, 1 July 2020
Line 1:		Line 1:
			<div id="compilation">
			<div id="facts">
	{{terms\|"real position of the self" }}		{{terms\|"real position of the self" }}

Line 17:		Line 19:
	{{toc right}}		{{toc right}}

	[[Category:Real Position]]		[[Category:Real Position\|2]]

	[[Category:The Self]]		[[Category:The Self\|2]]
			</div>

	== Bhagavad-gita As It Is ==		<div class="section" id="Bhagavad-gita_As_It_Is" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2></div>

	=== BG Chapters 1 - 6 ~~===~~		<div class="sub_section" id="BG_Chapters_1_-_6" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~The whole process is to understand the real position of the self in relation to the Superself.~~'''~~</~~span~~>		<div class="quote" book="BG" link="BG 3.3" link_text="BG 3.3, Purport">
			<div class="heading">The whole process is to understand the real position of the self in relation to the Superself.</div>

	<~~span~~ class="~~BG-statistics~~">'''[[Vanisource:BG 3.3\|BG 3.3, Purport]]:''' The ultimate goal is Kṛṣṇa, because the philosophers who are also sincerely searching after the Absolute Truth come in the end to Kṛṣṇa consciousness. This is also stated in the Bhagavad-gītā. The whole process is to understand the real position of the self in relation to the Superself. The indirect process is philosophical speculation, by which, gradually, one may come to the point of Kṛṣṇa consciousness; and the other process is directly connecting everything with Kṛṣṇa in Kṛṣṇa consciousness. Of these two, the path of Kṛṣṇa consciousness is better because it does not depend on purifying the senses by a philosophical process. Kṛṣṇa consciousness is itself the purifying process, and by the direct method of devotional service it is simultaneously easy and sublime.</~~span~~>		<div class="text">'''[[Vanisource:BG 3.3 (1972)\|BG 3.3, Purport]]:''' The ultimate goal is Kṛṣṇa, because the philosophers who are also sincerely searching after the Absolute Truth come in the end to Kṛṣṇa consciousness. This is also stated in the Bhagavad-gītā. The whole process is to understand the real position of the self in relation to the Superself. The indirect process is philosophical speculation, by which, gradually, one may come to the point of Kṛṣṇa consciousness; and the other process is directly connecting everything with Kṛṣṇa in Kṛṣṇa consciousness. Of these two, the path of Kṛṣṇa consciousness is better because it does not depend on purifying the senses by a philosophical process. Kṛṣṇa consciousness is itself the purifying process, and by the direct method of devotional service it is simultaneously easy and sublime.</div>
			</div>

	== Srimad-Bhagavatam ==		<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>

	=== SB Canto 1 ~~===~~		<div class="sub_section" id="SB_Canto_1" text="SB Canto 1"><h3>SB Canto 1</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~The impetus for activities is generated from the self, but such activities become illusory due to ignorance of the real position of the self.~~'''~~</~~span~~>		<div class="quote" book="SB" link="SB 1.3.33" link_text="SB 1.3.33, Purport">
			<div class="heading">The impetus for activities is generated from the self, but such activities become illusory due to ignorance of the real position of the self.</div>

	<~~span~~ class="~~SB-statistics~~">'''[[Vanisource:SB 1.3.33\|SB 1.3.33, Purport]]:''' The impetus for activities is generated from the self, but such activities become illusory due to ignorance of the real position of the self. By ignorance, self-interest is calculated in terms of the gross and subtle bodies, and therefore a whole set of activities is spoiled, life after life. When, however, one meets the self by proper culture, the activities of the self begin. Therefore a man who is engaged in the activities of the self is called jīvan-mukta, or a liberated person even in the conditional existence.</~~span~~>		<div class="text">'''[[Vanisource:SB 1.3.33\|SB 1.3.33, Purport]]:''' The impetus for activities is generated from the self, but such activities become illusory due to ignorance of the real position of the self. By ignorance, self-interest is calculated in terms of the gross and subtle bodies, and therefore a whole set of activities is spoiled, life after life. When, however, one meets the self by proper culture, the activities of the self begin. Therefore a man who is engaged in the activities of the self is called jīvan-mukta, or a liberated person even in the conditional existence.</div>
			</div>
			</div>

Rati at 18:28, 9 December 2008

2008-12-09T18:28:08Z

New page

{{terms|"real position of the self" }}

{{notes|}}

{{compiler|Rati}}

{{complete|ALL}}

{{first|09Dec08}}

{{last|09Dec08}}

{{totals_by_section|BG=1|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}

{{total|2}}

{{toc right}}

[[Category:Real Position]]

[[Category:The Self]]

== Bhagavad-gita As It Is ==

=== BG Chapters 1 - 6 ===

'''The whole process is to understand the real position of the self in relation to the Superself.'''

'''[[Vanisource:BG 3.3|BG 3.3, Purport]]:''' The ultimate goal is Kṛṣṇa, because the philosophers who are also sincerely searching after the Absolute Truth come in the end to Kṛṣṇa consciousness. This is also stated in the Bhagavad-gītā. The whole process is to understand the real position of the self in relation to the Superself. The indirect process is philosophical speculation, by which, gradually, one may come to the point of Kṛṣṇa consciousness; and the other process is directly connecting everything with Kṛṣṇa in Kṛṣṇa consciousness. Of these two, the path of Kṛṣṇa consciousness is better because it does not depend on purifying the senses by a philosophical process. Kṛṣṇa consciousness is itself the purifying process, and by the direct method of devotional service it is simultaneously easy and sublime.

== Srimad-Bhagavatam ==

=== SB Canto 1 ===

'''The impetus for activities is generated from the self, but such activities become illusory due to ignorance of the real position of the self.'''

'''[[Vanisource:SB 1.3.33|SB 1.3.33, Purport]]:''' The impetus for activities is generated from the self, but such activities become illusory due to ignorance of the real position of the self. By ignorance, self-interest is calculated in terms of the gross and subtle bodies, and therefore a whole set of activities is spoiled, life after life. When, however, one meets the self by proper culture, the activities of the self begin. Therefore a man who is engaged in the activities of the self is called jīvan-mukta, or a liberated person even in the conditional existence.

Real position of the self - Revision history

Visnu Murti at 13:32, 1 July 2020

Rati at 18:28, 9 December 2008