Visnu Murti at 13:04, 30 September 2021

2021-09-30T13:04:30Z

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	== Srimad-Bhagavatam ==		<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>

	=== SB Canto 1 ~~===~~		<div class="sub_section" id="SB_Canto_1" text="SB Canto 1"><h3>SB Canto 1</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~The learned scholar seeks to relish the real rasa in the spiritual form. In the beginning he desires to become one with the Supreme.~~'''~~</~~span~~>		<div class="quote" book="SB" link="SB 1.1.3" link_text="SB 1.1.3, Purport">
			<div class="heading">The learned scholar seeks to relish the real rasa in the spiritual form. In the beginning he desires to become one with the Supreme.</div>

	<~~span~~ class="~~SB-statistics~~">'''[[Vanisource:SB 1.1.3\|SB 1.1.3, Purport]]:''' In the material existence, the rasa is experienced in the perverted form, which is temporary. And thus the rasas of the material world are exhibited in the material form of raudra (anger) and so on.		<div class="text">'''[[Vanisource:SB 1.1.3\|SB 1.1.3, Purport]]:''' In the material existence, the rasa is experienced in the perverted form, which is temporary. And thus the rasas of the material world are exhibited in the material form of raudra (anger) and so on.
	Therefore, one who attains full knowledge of these different rasas, which are the basic principles of activities, can understand the false representations of the original rasas which are reflected in the material world. The learned scholar seeks to relish the real rasa in the spiritual form. In the beginning he desires to become one with the Supreme. Thus, less intelligent transcendentalists cannot go beyond this conception of becoming one with the spirit whole, without knowing of the different rasas.</~~span~~>		Therefore, one who attains full knowledge of these different rasas, which are the basic principles of activities, can understand the false representations of the original rasas which are reflected in the material world. The learned scholar seeks to relish the real rasa in the spiritual form. In the beginning he desires to become one with the Supreme. Thus, less intelligent transcendentalists cannot go beyond this conception of becoming one with the spirit whole, without knowing of the different rasas.</div>
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	== Conversations and Morning Walks ==		<div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div>

	=== 1975 Conversations and Morning Walks ~~===~~		<div class="sub_section" id="1975_Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~But there, real rasa is permanent. Here the loving affairs between two parties finish as soon as the bodies finish.~~'''~~</~~span~~>		<div class="quote" book="Con" link="Morning Walk -- April 2, 1975, Mayapur" link_text="Morning Walk -- April 2, 1975, Mayapur">
			<div class="heading">But there, real rasa is permanent. Here the loving affairs between two parties finish as soon as the bodies finish.</div>

	<~~span~~ class="~~CON-statistics~~">'''[[Vanisource:Morning Walk -- April 2, 1975, Mayapur\|Morning Walk -- April 2, 1975, Mayapur]]:'''		<div class="text">'''[[Vanisource:Morning Walk -- April 2, 1975, Mayapur\|Morning Walk -- April 2, 1975, Mayapur]]:'''
	"There is another feature, or another nature," paras tasmāt tu bhāvo 'nyaḥ [Bg. 8.20], "which is sanātana, is eternal." Here the rasas, on account of being material, they are flickering. But there, real rasa is permanent. Here the loving affairs between two parties finish as soon as the bodies finish. But there, there is no question of finishing. Increasing. Ānandambudhi-vardhanam, increasing. Harer nāma... [Break]...in reality, "what I am," that can be understood through devotional service, not by karma, jñāna, yoga. But... Give this example, I mean to say, authoritative statement of Kṛṣṇa, that bhaktyā mām abhijānāti.</~~span~~>		"There is another feature, or another nature," paras tasmāt tu bhāvo 'nyaḥ [Bg. 8.20], "which is sanātana, is eternal." Here the rasas, on account of being material, they are flickering. But there, real rasa is permanent. Here the loving affairs between two parties finish as soon as the bodies finish. But there, there is no question of finishing. Increasing. Ānandambudhi-vardhanam, increasing. Harer nāma... [Break]...in reality, "what I am," that can be understood through devotional service, not by karma, jñāna, yoga. But... Give this example, I mean to say, authoritative statement of Kṛṣṇa, that bhaktyā mām abhijānāti.</div>
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Rati at 10:38, 20 November 2008

2008-11-20T10:38:00Z

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[[Category:Real]]

[[Category:Rasa]]

== Srimad-Bhagavatam ==

=== SB Canto 1 ===

'''The learned scholar seeks to relish the real rasa in the spiritual form. In the beginning he desires to become one with the Supreme.'''

'''[[Vanisource:SB 1.1.3|SB 1.1.3, Purport]]:''' In the material existence, the rasa is experienced in the perverted form, which is temporary. And thus the rasas of the material world are exhibited in the material form of raudra (anger) and so on.
Therefore, one who attains full knowledge of these different rasas, which are the basic principles of activities, can understand the false representations of the original rasas which are reflected in the material world. The learned scholar seeks to relish the real rasa in the spiritual form. In the beginning he desires to become one with the Supreme. Thus, less intelligent transcendentalists cannot go beyond this conception of becoming one with the spirit whole, without knowing of the different rasas.

== Conversations and Morning Walks ==

=== 1975 Conversations and Morning Walks ===

'''But there, real rasa is permanent. Here the loving affairs between two parties finish as soon as the bodies finish.'''

'''[[Vanisource:Morning Walk -- April 2, 1975, Mayapur|Morning Walk -- April 2, 1975, Mayapur]]:'''
"There is another feature, or another nature," paras tasmāt tu bhāvo 'nyaḥ [Bg. 8.20], "which is sanātana, is eternal." Here the rasas, on account of being material, they are flickering. But there, real rasa is permanent. Here the loving affairs between two parties finish as soon as the bodies finish. But there, there is no question of finishing. Increasing. Ānandambudhi-vardhanam, increasing. Harer nāma... [Break]...in reality, "what I am," that can be understood through devotional service, not by karma, jñāna, yoga. But... Give this example, I mean to say, authoritative statement of Kṛṣṇa, that bhaktyā mām abhijānāti.

Real rasa - Revision history

Visnu Murti at 13:04, 30 September 2021

Rati at 10:38, 20 November 2008