Visnu Murti at 12:58, 30 September 2021

2021-09-30T12:58:57Z

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	~~[[Category:Tattva]]~~		<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>

	== ~~Srimad-Bhagavatam ==~~		<div class="sub_section" id="SB_Canto_5" text="SB Canto 5"><h3>SB Canto 5</h3></div>

	=== SB Canto 5 ~~===~~

	<span class="q_heading">'''Thus Vāsudeva is sarva-kāraṇa-kāraṇam [Bs. 5.1], the cause of all causes. This is confirmed in Śrīmad-Bhāgavatam. The real tattva, Absolute Truth, is Bhagavān.'''</span>		<span class="q_heading">'''Thus Vāsudeva is sarva-kāraṇa-kāraṇam [Bs. 5.1], the cause of all causes. This is confirmed in Śrīmad-Bhāgavatam. The real tattva, Absolute Truth, is Bhagavān.'''</span>

	<~~span~~ class="SB~~-statistics~~">'''[[Vanisource:SB 5.12.11\|SB 5.12.11, Purport]]:''' What is described as the Supreme Personality of Godhead, complete with all six opulences, is Vāsudeva, and Śrī Caitanya Mahāprabhu is nondifferent from Him. Great learned scholars and philosophers accept this after many, many births. Vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ (Bg. 7.19). The wise man can understand that ultimately Vāsudeva, Kṛṣṇa, is the cause of Brahman, and Paramātmā, the Supersoul. Thus Vāsudeva is sarva-kāraṇa-kāraṇam [Bs. 5.1], the cause of all causes. This is confirmed in Śrīmad-Bhāgavatam. The real tattva, Absolute Truth, is Bhagavān, but due to incomplete realization of the Absolute Truth, people sometimes describe the same Viṣṇu as impersonal Brahman or localized Paramātmā.</~~span~~>		<div class="quote" book="SB" link="SB 5.12.11" link_text="SB 5.12.11, Purport">
			<div class="text">'''[[Vanisource:SB 5.12.11\|SB 5.12.11, Purport]]:''' What is described as the Supreme Personality of Godhead, complete with all six opulences, is Vāsudeva, and Śrī Caitanya Mahāprabhu is nondifferent from Him. Great learned scholars and philosophers accept this after many, many births. Vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ (Bg. 7.19). The wise man can understand that ultimately Vāsudeva, Kṛṣṇa, is the cause of Brahman, and Paramātmā, the Supersoul. Thus Vāsudeva is sarva-kāraṇa-kāraṇam [Bs. 5.1], the cause of all causes. This is confirmed in Śrīmad-Bhāgavatam. The real tattva, Absolute Truth, is Bhagavān, but due to incomplete realization of the Absolute Truth, people sometimes describe the same Viṣṇu as impersonal Brahman or localized Paramātmā.</div>
			</div>

	=== SB Canto 6 ~~===~~		<div class="sub_section" id="SB_Canto_6" text="SB Canto 6"><h3>SB Canto 6</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~The real tattva, or truth, consists of Brahman, Paramātmā, and Bhagavān. ~~'''~~</~~span~~>		<div class="quote" book="SB" link="SB 6.16.51" link_text="SB 6.16.51, Purport">
			<div class="heading">The real tattva, or truth, consists of Brahman, Paramātmā, and Bhagavān.</div>

	<~~span~~ class="~~SB-statistics~~">'''[[Vanisource:SB 6.16.51\|SB 6.16.51, Purport]]:''' The essence of knowledge is that there are two kinds of vastu, or substances, One is real, and the other, being illusory or temporary, is sometimes called nonfactual. One must consider these two kinds of existence. The real tattva, or truth, consists of Brahman, Paramātmā, and Bhagavān. As stated in Śrīmad-Bhāgavatam (1.2.11):		<div class="text">'''[[Vanisource:SB 6.16.51\|SB 6.16.51, Purport]]:''' The essence of knowledge is that there are two kinds of vastu, or substances, One is real, and the other, being illusory or temporary, is sometimes called nonfactual. One must consider these two kinds of existence. The real tattva, or truth, consists of Brahman, Paramātmā, and Bhagavān. As stated in Śrīmad-Bhāgavatam (1.2.11):

	:vadanti tat tattva-vidas		:vadanti tat tattva-vidas
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	:bhagavān iti śabdyate		:bhagavān iti śabdyate

	"Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramātmā or Bhagavān." The Absolute Truth exists eternally in three features. Therefore, Brahman, Paramātmā and Bhagavān combined are the substance.</~~span~~>		"Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramātmā or Bhagavān." The Absolute Truth exists eternally in three features. Therefore, Brahman, Paramātmā and Bhagavān combined are the substance.</div>
			</div>

	== Lectures ==		<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>

	=== Bhagavad-gita As It Is Lectures ~~===~~		<div class="sub_section" id="Bhagavad-gita_As_It_Is_Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~Of course we have to think with mind, but under the direction of authority. Then we can reach real tattva.~~'''~~</~~span~~>		<div class="quote" book="Lec" link="Lecture on BG 2.16 -- London, August 22, 1973" link_text="Lecture on BG 2.16 -- London, August 22, 1973">
			<div class="heading">Of course we have to think with mind, but under the direction of authority. Then we can reach real tattva.</div>

	<~~span~~ class="~~LEC-statistics~~">'''[[Vanisource:Lecture on BG 2.16 -- London, August 22, 1973\|Lecture on BG 2.16 -- London, August 22, 1973]]:''' So this tattva-darśī, tattva, this word you should learn very nicely. That that is authoritative, and others they are not authoritative. They are simply speculation. Speculation means mental platform; it has no value. As this body is also nonpermanent, the mind is also flickering. Mind is flickering, accepting something and rejecting something. The same thing now accepted, again rejected. This is mind's business. So mind cannot be tattva-darśī. Of course we have to think with mind, but under the direction of authority. Then we can reach real tattva.		<div class="text">'''[[Vanisource:Lecture on BG 2.16 -- London, August 22, 1973\|Lecture on BG 2.16 -- London, August 22, 1973]]:''' So this tattva-darśī, tattva, this word you should learn very nicely. That that is authoritative, and others they are not authoritative. They are simply speculation. Speculation means mental platform; it has no value. As this body is also nonpermanent, the mind is also flickering. Mind is flickering, accepting something and rejecting something. The same thing now accepted, again rejected. This is mind's business. So mind cannot be tattva-darśī. Of course we have to think with mind, but under the direction of authority. Then we can reach real tattva.

	:vadanti tat tattva-vidas		:vadanti tat tattva-vidas
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	:[SB 1.2.11]		:[SB 1.2.11]

	The Bhagavān is the last word of tattva.</~~span~~>		The Bhagavān is the last word of tattva.</div>
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Haya at 15:49, 17 November 2008

2008-11-17T15:49:59Z

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== Srimad-Bhagavatam ==

=== SB Canto 5 ===

'''Thus Vāsudeva is sarva-kāraṇa-kāraṇam [Bs. 5.1], the cause of all causes. This is confirmed in Śrīmad-Bhāgavatam. The real tattva, Absolute Truth, is Bhagavān.'''

'''[[Vanisource:SB 5.12.11|SB 5.12.11, Purport]]:''' What is described as the Supreme Personality of Godhead, complete with all six opulences, is Vāsudeva, and Śrī Caitanya Mahāprabhu is nondifferent from Him. Great learned scholars and philosophers accept this after many, many births. Vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ (Bg. 7.19). The wise man can understand that ultimately Vāsudeva, Kṛṣṇa, is the cause of Brahman, and Paramātmā, the Supersoul. Thus Vāsudeva is sarva-kāraṇa-kāraṇam [Bs. 5.1], the cause of all causes. This is confirmed in Śrīmad-Bhāgavatam. The real tattva, Absolute Truth, is Bhagavān, but due to incomplete realization of the Absolute Truth, people sometimes describe the same Viṣṇu as impersonal Brahman or localized Paramātmā.

=== SB Canto 6 ===

'''The real tattva, or truth, consists of Brahman, Paramātmā, and Bhagavān. '''

'''[[Vanisource:SB 6.16.51|SB 6.16.51, Purport]]:''' The essence of knowledge is that there are two kinds of vastu, or substances, One is real, and the other, being illusory or temporary, is sometimes called nonfactual. One must consider these two kinds of existence. The real tattva, or truth, consists of Brahman, Paramātmā, and Bhagavān. As stated in Śrīmad-Bhāgavatam (1.2.11):

:vadanti tat tattva-vidas
:tattvaṁ yaj jñānam advayam
:brahmeti paramātmeti
:bhagavān iti śabdyate

"Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramātmā or Bhagavān." The Absolute Truth exists eternally in three features. Therefore, Brahman, Paramātmā and Bhagavān combined are the substance.

== Lectures ==

=== Bhagavad-gita As It Is Lectures ===

'''Of course we have to think with mind, but under the direction of authority. Then we can reach real tattva.'''

'''[[Vanisource:Lecture on BG 2.16 -- London, August 22, 1973|Lecture on BG 2.16 -- London, August 22, 1973]]:''' So this tattva-darśī, tattva, this word you should learn very nicely. That that is authoritative, and others they are not authoritative. They are simply speculation. Speculation means mental platform; it has no value. As this body is also nonpermanent, the mind is also flickering. Mind is flickering, accepting something and rejecting something. The same thing now accepted, again rejected. This is mind's business. So mind cannot be tattva-darśī. Of course we have to think with mind, but under the direction of authority. Then we can reach real tattva.

:vadanti tat tattva-vidas
:tattvaṁ yaj jñānam advayam
:brahmeti paramātmeti
:bhagavān iti śabdyate
:[SB 1.2.11]

The Bhagavān is the last word of tattva.

Real tattva - Revision history

Visnu Murti at 12:58, 30 September 2021

Haya at 15:49, 17 November 2008