Visnu Murti at 12:56, 30 September 2021

2021-09-30T12:56:38Z

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	~~[[Category:Wife]]~~		<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>

	== ~~Srimad-Bhagavatam =~~=		<div class="sub_section" id="SB_Canto_4" text="SB Canto 4"><h3>SB Canto 4</h3></div>

	=== SB ~~Canto~~ 4 ===		<div class="quote" book="SB" link="SB 4.26.15" link_text="SB 4.26.15, Purport">
			<div class="heading">The real patnī, or devoted wife, is a wife who helps her husband execute religious principles in devotional service.</div>

	~~'''The real patnī, or devoted wife, is a wife who helps her husband execute religious principles in devotional service.'''~~		<div class="text">'''[[Vanisource:SB 4.26.15\|SB 4.26.15, Purport]]:''' The great politician Cāṇakya Paṇḍita said:

	<~~span~~ class="~~SB-statistics~~">'''[[Vanisource:SB 4.26.15\|SB 4.26.15, Purport]]:''' The great politician Cāṇakya Paṇḍita said:

	:mātā yasya gṛhe nāsti		:mātā yasya gṛhe nāsti
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	:yathāraṇyaṁ tathā gṛham		:yathāraṇyaṁ tathā gṛham

	"If a person has neither a mother nor a pleasing wife at home, he should leave home and go to the forest, because for him there is no difference between the forest and home." The real mātā, or mother, is devotional service to the Lord, and the real patnī, or devoted wife, is a wife who helps her husband execute religious principles in devotional service. These two things are required for a happy home.		"If a person has neither a mother nor a pleasing wife at home, he should leave home and go to the forest, because for him there is no difference between the forest and home." The real mātā, or mother, is devotional service to the Lord, and the real patnī, or devoted wife, is a wife who helps her husband execute religious principles in devotional service. These two things are required for a happy home.</div>
			</div>

	~~'''~~A real wife is dharma-patnī. That is, a woman accepted in marriage by ritualistic ceremony is called dharma-patnī, which signifies that she is accepted in terms of religious principles.~~'''~~		<div class="quote" book="SB" link="SB 4.26.16" link_text="SB 4.26.16, Purport">
			<div class="heading">A real wife is dharma-patnī. That is, a woman accepted in marriage by ritualistic ceremony is called dharma-patnī, which signifies that she is accepted in terms of religious principles.</div>

	<~~span~~ class="~~SB-statistics~~">'''[[Vanisource:SB 4.26.16\|SB 4.26.16, Purport]]:''' Herein we see that King Purañjana was searching after his good wife, who always helped him out of the dangerous situations that always occur in material existence. As already explained, a real wife is dharma-patnī. That is, a woman accepted in marriage by ritualistic ceremony is called dharma-patnī, which signifies that she is accepted in terms of religious principles. Children born of dharma-patnī, or a woman married according to religious principles, inherit the property of the father, but children born of a woman who is not properly married do not inherit the father's property. The word dharma-patnī also refers to a chaste wife. A chaste wife is one who never had any connection with men before her marriage. Once a woman is given the freedom to mingle with all kinds of men in her youth, it is very difficult for her to keep chaste. She generally cannot remain chaste. When butter is brought into the proximity of fire, it melts. The woman is like fire, and man is like the butter. But if one gets a chaste wife, accepted through a religious marriage ritual, she can be of great help when one is threatened by the many dangerous situations of life. Actually such a wife can become the source of all good intelligence. With such a good wife, the family's engagement in the devotional service of the Lord actually makes a home a gṛhastha-āśrama, or household dedicated to spiritual cultivation.		<div class="text">'''[[Vanisource:SB 4.26.16\|SB 4.26.16, Purport]]:''' Herein we see that King Purañjana was searching after his good wife, who always helped him out of the dangerous situations that always occur in material existence. As already explained, a real wife is dharma-patnī. That is, a woman accepted in marriage by ritualistic ceremony is called dharma-patnī, which signifies that she is accepted in terms of religious principles. Children born of dharma-patnī, or a woman married according to religious principles, inherit the property of the father, but children born of a woman who is not properly married do not inherit the father's property. The word dharma-patnī also refers to a chaste wife. A chaste wife is one who never had any connection with men before her marriage. Once a woman is given the freedom to mingle with all kinds of men in her youth, it is very difficult for her to keep chaste. She generally cannot remain chaste. When butter is brought into the proximity of fire, it melts. The woman is like fire, and man is like the butter. But if one gets a chaste wife, accepted through a religious marriage ritual, she can be of great help when one is threatened by the many dangerous situations of life. Actually such a wife can become the source of all good intelligence. With such a good wife, the family's engagement in the devotional service of the Lord actually makes a home a gṛhastha-āśrama, or household dedicated to spiritual cultivation.</div>
			</div>

	== Lectures ==		<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>

	=== Srimad-Bhagavatam Lectures ~~===~~		<div class="sub_section" id="Srimad-Bhagavatam_Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3></div>

	~~'''~~He gave up his real wife, married wife, coming from very good family, but he became attracted with that śūdrāṇī, fourth class.~~'''~~		<div class="quote" book="Lec" link="Lecture on SB 6.1.66 -- Vrndavana, September 2, 1975" link_text="Lecture on SB 6.1.66 -- Vrndavana, September 2, 1975">
			<div class="heading">He gave up his real wife, married wife, coming from very good family, but he became attracted with that śūdrāṇī, fourth class.</div>

	<~~span~~ class="~~LEC-statistics~~">'''[[Vanisource:Lecture on SB 6.1.66 -- Vrndavana, September 2, 1975\|Lecture on SB 6.1.66 -- Vrndavana, September 2, 1975]]:''' So this is the beginning of saṁsāra. So there is attraction between man and woman, and as soon as the attraction becomes little intimate, they unite. Then they have children. Then they require money, apartment, so many things. This man became sinful. He gave up his real wife, married wife, coming from very good family, but he became attracted with that śūdrāṇī, fourth class. Śūdra means fourth class, worker class. Brāhmaṇa, kṣatriya, vaiśya, śūdra. So śūdra women, they are not chaste. Some of them are practically professional prostitute. But that is not in higher caste family—brāhmaṇa, kṣatriya, vaiśya. But at the present moment it is very difficult to distinguish who is brāhmaṇa and who is śūdra. But formerly this is the system of Vedic civilization—ideal character, ideal behavior of the brāhmaṇa; less, little less, kṣatriya; little less, vaiśya; and less than the vaiśya, the śūdra; and less than the śūdras are called caṇḍālas. First class, second class, third class, fourth class, and then fifth class.		<div class="text">'''[[Vanisource:Lecture on SB 6.1.66 -- Vrndavana, September 2, 1975\|Lecture on SB 6.1.66 -- Vrndavana, September 2, 1975]]:''' So this is the beginning of saṁsāra. So there is attraction between man and woman, and as soon as the attraction becomes little intimate, they unite. Then they have children. Then they require money, apartment, so many things. This man became sinful. He gave up his real wife, married wife, coming from very good family, but he became attracted with that śūdrāṇī, fourth class. Śūdra means fourth class, worker class. Brāhmaṇa, kṣatriya, vaiśya, śūdra. So śūdra women, they are not chaste. Some of them are practically professional prostitute. But that is not in higher caste family—brāhmaṇa, kṣatriya, vaiśya. But at the present moment it is very difficult to distinguish who is brāhmaṇa and who is śūdra. But formerly this is the system of Vedic civilization—ideal character, ideal behavior of the brāhmaṇa; less, little less, kṣatriya; little less, vaiśya; and less than the vaiśya, the śūdra; and less than the śūdras are called caṇḍālas. First class, second class, third class, fourth class, and then fifth class.</div>
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Visnu Murti at 16:34, 17 March 2009

2009-03-17T16:34:29Z

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[[Category:Real]]

[[Category:Wife]]

== Srimad-Bhagavatam ==

=== SB Canto 4 ===

'''The real patnī, or devoted wife, is a wife who helps her husband execute religious principles in devotional service.'''

<span class="SB-statistics">'''[[Vanisource:SB 4.26.15|SB 4.26.15, Purport]]:''' The great politician Cāṇakya Paṇḍita said:

:mātā yasya gṛhe nāsti
:bhāryā cāpriya-vādinī
:araṇyaṁ tena gantavyaṁ
:yathāraṇyaṁ tathā gṛham

"If a person has neither a mother nor a pleasing wife at home, he should leave home and go to the forest, because for him there is no difference between the forest and home." The real mātā, or mother, is devotional service to the Lord, and the real patnī, or devoted wife, is a wife who helps her husband execute religious principles in devotional service. These two things are required for a happy home.

'''A real wife is dharma-patnī. That is, a woman accepted in marriage by ritualistic ceremony is called dharma-patnī, which signifies that she is accepted in terms of religious principles.'''

<span class="SB-statistics">'''[[Vanisource:SB 4.26.16|SB 4.26.16, Purport]]:''' Herein we see that King Purañjana was searching after his good wife, who always helped him out of the dangerous situations that always occur in material existence. As already explained, a real wife is dharma-patnī. That is, a woman accepted in marriage by ritualistic ceremony is called dharma-patnī, which signifies that she is accepted in terms of religious principles. Children born of dharma-patnī, or a woman married according to religious principles, inherit the property of the father, but children born of a woman who is not properly married do not inherit the father's property. The word dharma-patnī also refers to a chaste wife. A chaste wife is one who never had any connection with men before her marriage. Once a woman is given the freedom to mingle with all kinds of men in her youth, it is very difficult for her to keep chaste. She generally cannot remain chaste. When butter is brought into the proximity of fire, it melts. The woman is like fire, and man is like the butter. But if one gets a chaste wife, accepted through a religious marriage ritual, she can be of great help when one is threatened by the many dangerous situations of life. Actually such a wife can become the source of all good intelligence. With such a good wife, the family's engagement in the devotional service of the Lord actually makes a home a gṛhastha-āśrama, or household dedicated to spiritual cultivation.

== Lectures ==

=== Srimad-Bhagavatam Lectures ===

'''He gave up his real wife, married wife, coming from very good family, but he became attracted with that śūdrāṇī, fourth class.'''

<span class="LEC-statistics">'''[[Vanisource:Lecture on SB 6.1.66 -- Vrndavana, September 2, 1975|Lecture on SB 6.1.66 -- Vrndavana, September 2, 1975]]:''' So this is the beginning of saṁsāra. So there is attraction between man and woman, and as soon as the attraction becomes little intimate, they unite. Then they have children. Then they require money, apartment, so many things. This man became sinful. He gave up his real wife, married wife, coming from very good family, but he became attracted with that śūdrāṇī, fourth class. Śūdra means fourth class, worker class. Brāhmaṇa, kṣatriya, vaiśya, śūdra. So śūdra women, they are not chaste. Some of them are practically professional prostitute. But that is not in higher caste family—brāhmaṇa, kṣatriya, vaiśya. But at the present moment it is very difficult to distinguish who is brāhmaṇa and who is śūdra. But formerly this is the system of Vedic civilization—ideal character, ideal behavior of the brāhmaṇa; less, little less, kṣatriya; little less, vaiśya; and less than the vaiśya, the śūdra; and less than the śūdras are called caṇḍālas. First class, second class, third class, fourth class, and then fifth class.

Real wife - Revision history

Visnu Murti at 12:56, 30 September 2021

Visnu Murti at 16:34, 17 March 2009