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	<id>https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=Realizing_means</id>
	<title>Realizing means - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=Realizing_means"/>
	<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Realizing_means&amp;action=history"/>
	<updated>2026-09-26T01:27:31Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Realizing_means&amp;diff=787272&amp;oldid=prev</id>
		<title>Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Realizing_means&amp;diff=787272&amp;oldid=prev"/>
		<updated>2018-05-19T10:18:56Z</updated>

		<summary type="html">&lt;p&gt;Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 10:18, 19 May 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l26&quot;&gt;Line 26:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 26:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Devotee (1): That, that you are...&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Devotee (1): That, that you are...&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Satsvarūpa: Between theoretically knowing that you are not this body and realizing.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Satsvarūpa: Between theoretically knowing that you are not this body and realizing.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Prabhupāda: Aḥ. Realizing means you can... It is very simple thing, that a living man and a dead man. So you can realize. There was soul so he was living. Now the soul is not there, he&#039;s dead. Is there any difficulty? What is the difficulty? Why this man is dead? They may explain, these rascals, in so many ways, but actual, any simple man can understand that there was something, either you call it soul or something else, that is now missing. That soul has now gone. So one minute before, the body was so important, and now, after one minute, the passing of the soul, it is useless. Throw it away. Is it very difficult to understand? That is realization. If you don&#039;t realize... Just like a man, sleeping, but he is not sleeping. He&#039;s awakened. But a man is calling, &quot;Mr. such-and-such, wake up, wake up.&quot; But he&#039;s as if sleeping. So people who do not want to realize, there is no realization. Otherwise, it is very simple, very simple. One minute, one can understand, there was something. And then you come to the guru, and guru teaches śāstra. From śāstra, immediately you can confirm. If you are puzzled that what is that thing that is missing so that this living body is now dead body... This is the general impression. Now, just to get it confirmed, you come to guru. Guru will say, &quot;Yes, it is a fact. The soul was there, and now it has gone.&quot; So how guru says? Not guru is manufacturing. Guru says on the strength of śāstra. Therefore sādhu-guru-śāstra, three things must be there. Guru must be speaking on the strength of Vedic knowledge, not manufacturing. He&#039;s a rascal. Guru cannot become by manufacturing nonsense ideas. He&#039;s not guru. He&#039;s a rascal. Whatever guru will speak must be evidenced by the śāstra. That is guru. So you go to guru. So guru will say that &quot;Yes, you&#039;re right. The soul was there.&quot; How it is right? &quot;No, in śāstra.&quot; &quot;What is that śāstra?&quot; &quot;In Bhagavad-gītā it is said, dehino &#039;smin yathā dehe kaumāraṁ yauvanaṁ jarā: ([[Vanisource:BG 2.13|BG 2.13]]) asmin dehe, this body, there is the proprietor of this body.&quot; That is soul. I love this body because I live in this body. I do not love your body or another&#039;s body, but I love my body. Why? Because I live in this body. This is proprietorship. I take care of my apartment because I live in that apartment. I&#039;m not going to take care of your apartment. (laughter) These are common sense. And śāstra confirms it, asmin dehe, dehī. Dehī means the proprietor. So in this way you can understand what is the soul. This is realization of the existence of soul. Is it very difficult?&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Prabhupāda: Aḥ. Realizing means you can... It is very simple thing, that a living man and a dead man. So you can realize. There was soul so he was living. Now the soul is not there, he&#039;s dead. Is there any difficulty? What is the difficulty? Why this man is dead? They may explain, these rascals, in so many ways, but actual, any simple man can understand that there was something, either you call it soul or something else, that is now missing. That soul has now gone. So one minute before, the body was so important, and now, after one minute, the passing of the soul, it is useless. Throw it away. Is it very difficult to understand? That is realization. If you don&#039;t realize... Just like a man, sleeping, but he is not sleeping. He&#039;s awakened. But a man is calling, &quot;Mr. such-and-such, wake up, wake up.&quot; But he&#039;s as if sleeping. So people who do not want to realize, there is no realization. Otherwise, it is very simple, very simple. One minute, one can understand, there was something. And then you come to the guru, and guru teaches śāstra. From śāstra, immediately you can confirm. If you are puzzled that what is that thing that is missing so that this living body is now dead body... This is the general impression. Now, just to get it confirmed, you come to guru. Guru will say, &quot;Yes, it is a fact. The soul was there, and now it has gone.&quot; So how guru says? Not guru is manufacturing. Guru says on the strength of śāstra. Therefore sādhu-guru-śāstra, three things must be there. Guru must be speaking on the strength of Vedic knowledge, not manufacturing. He&#039;s a rascal. Guru cannot become by manufacturing nonsense ideas. He&#039;s not guru. He&#039;s a rascal. Whatever guru will speak must be evidenced by the śāstra. That is guru. So you go to guru. So guru will say that &quot;Yes, you&#039;re right. The soul was there.&quot; How it is right? &quot;No, in śāstra.&quot; &quot;What is that śāstra?&quot; &quot;In Bhagavad-gītā it is said, dehino &#039;smin yathā dehe kaumāraṁ yauvanaṁ jarā: ([[Vanisource:BG 2.13 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 2.13]]) asmin dehe, this body, there is the proprietor of this body.&quot; That is soul. I love this body because I live in this body. I do not love your body or another&#039;s body, but I love my body. Why? Because I live in this body. This is proprietorship. I take care of my apartment because I live in that apartment. I&#039;m not going to take care of your apartment. (laughter) These are common sense. And śāstra confirms it, asmin dehe, dehī. Dehī means the proprietor. So in this way you can understand what is the soul. This is realization of the existence of soul. Is it very difficult?&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Vanibot</name></author>
	</entry>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Realizing_means&amp;diff=463835&amp;oldid=prev</id>
		<title>Rishab: Created page with &#039;&lt;div id=&quot;compilation&quot;&gt; &lt;div id=&quot;facts&quot;&gt; {{terms|&quot;Realizing means&quot;}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|21Nov12}} {{last|21Nov12}} {{totals_by_section|BG=0|SB…&#039;</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Realizing_means&amp;diff=463835&amp;oldid=prev"/>
		<updated>2012-11-21T11:07:04Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;#039;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt; &amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt; {{terms|&amp;quot;Realizing means&amp;quot;}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|21Nov12}} {{last|21Nov12}} {{totals_by_section|BG=0|SB…&amp;#039;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt;&lt;br /&gt;
{{terms|&amp;quot;Realizing means&amp;quot;}}&lt;br /&gt;
{{notes|}}&lt;br /&gt;
{{compiler|Rishab}}&lt;br /&gt;
{{complete|ALL}}&lt;br /&gt;
{{first|21Nov12}}&lt;br /&gt;
{{last|21Nov12}}&lt;br /&gt;
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}&lt;br /&gt;
{{total|1}}&lt;br /&gt;
{{toc right}}&lt;br /&gt;
[[Category:Realization|3]]&lt;br /&gt;
[[Category:Vaniquotes English Dictionary A to Z]]&lt;br /&gt;
[[Category:Vaniquotes English Dictionary P-Q-R]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;1&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Srimad-Bhagavatam Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Srimad-Bhagavatam Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonSB11625HawaiiJanuary211974_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;344&amp;quot; link=&amp;quot;Lecture on SB 1.16.25 -- Hawaii, January 21, 1974&amp;quot; link_text=&amp;quot;Lecture on SB 1.16.25 -- Hawaii, January 21, 1974&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Realizing means you can... It is very simple thing, that a living man and a dead man. So you can realize.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on SB 1.16.25 -- Hawaii, January 21, 1974|Lecture on SB 1.16.25 -- Hawaii, January 21, 1974]]: &amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Bali-mardana: He said what is realization of the spirit soul?&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: The spirit soul?&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Bali-mardana: How does one realize, how does one know that...&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Devotee (1): That, that you are...&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Satsvarūpa: Between theoretically knowing that you are not this body and realizing.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Aḥ. Realizing means you can... It is very simple thing, that a living man and a dead man. So you can realize. There was soul so he was living. Now the soul is not there, he&amp;#039;s dead. Is there any difficulty? What is the difficulty? Why this man is dead? They may explain, these rascals, in so many ways, but actual, any simple man can understand that there was something, either you call it soul or something else, that is now missing. That soul has now gone. So one minute before, the body was so important, and now, after one minute, the passing of the soul, it is useless. Throw it away. Is it very difficult to understand? That is realization. If you don&amp;#039;t realize... Just like a man, sleeping, but he is not sleeping. He&amp;#039;s awakened. But a man is calling, &amp;quot;Mr. such-and-such, wake up, wake up.&amp;quot; But he&amp;#039;s as if sleeping. So people who do not want to realize, there is no realization. Otherwise, it is very simple, very simple. One minute, one can understand, there was something. And then you come to the guru, and guru teaches śāstra. From śāstra, immediately you can confirm. If you are puzzled that what is that thing that is missing so that this living body is now dead body... This is the general impression. Now, just to get it confirmed, you come to guru. Guru will say, &amp;quot;Yes, it is a fact. The soul was there, and now it has gone.&amp;quot; So how guru says? Not guru is manufacturing. Guru says on the strength of śāstra. Therefore sādhu-guru-śāstra, three things must be there. Guru must be speaking on the strength of Vedic knowledge, not manufacturing. He&amp;#039;s a rascal. Guru cannot become by manufacturing nonsense ideas. He&amp;#039;s not guru. He&amp;#039;s a rascal. Whatever guru will speak must be evidenced by the śāstra. That is guru. So you go to guru. So guru will say that &amp;quot;Yes, you&amp;#039;re right. The soul was there.&amp;quot; How it is right? &amp;quot;No, in śāstra.&amp;quot; &amp;quot;What is that śāstra?&amp;quot; &amp;quot;In Bhagavad-gītā it is said, dehino &amp;#039;smin yathā dehe kaumāraṁ yauvanaṁ jarā: ([[Vanisource:BG 2.13|BG 2.13]]) asmin dehe, this body, there is the proprietor of this body.&amp;quot; That is soul. I love this body because I live in this body. I do not love your body or another&amp;#039;s body, but I love my body. Why? Because I live in this body. This is proprietorship. I take care of my apartment because I live in that apartment. I&amp;#039;m not going to take care of your apartment. (laughter) These are common sense. And śāstra confirms it, asmin dehe, dehī. Dehī means the proprietor. So in this way you can understand what is the soul. This is realization of the existence of soul. Is it very difficult?&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>Rishab</name></author>
	</entry>
</feed>