Rebirth means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-19T10:22:27Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>		<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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	:asann api kleśada āsa dehaḥ		:asann api kleśada āsa dehaḥ
	:([[Vanisource:SB 5.5.4\|SB 5.5.4]])		:([[Vanisource:SB 5.5.4\|SB 5.5.4]])
	<p>They are mad, working day and night. Pramatta. And acting just adverse to his interest. So Ṛṣabhadeva says this is not good. You should know that he has already got a body for which he is suffering. Pritar yantra.(?) And again he is creating another body. By his karma he is creating another body. So as soon as you get a material body you'll have to suffer. Either you become a king or a dog. Because you have got this material body you have to suffer. Pritar yantra. So asann api kleśada āsa dehaḥ ([[Vanisource:SB 5.5.4\|SB 5.5.4]]). This body will not exist. But still so long you'll exist in this body you'll suffer. But they have no brain how to solve this, although there is solution. Tyaktvā dehaṁ punar janma naiti mām eti ([[Vanisource:BG 4.9\|BG 4.9]]). So paropakāra. So as you have become our life member, try to broadcast the philosophy of Bhagavad-gītā. That is the meaning of membership. Everything is there. We have got so many books. At least, thoroughly study Bhagavad-gītā As It Is. Yes. Understand the philosophy of life. Apply in own life and try to spread among friends. In your bar library you talk so many things. Why not talk about this? Yes. (laughter) Paropakāra. That is paropakāra. Everyone is in darkness. Durāśayā ye bahir-artha-māninaḥ. Na te viduḥ svārtha-gatiṁ hi viṣṇum ([[Vanisource:SB 7.5.31\|SB 7.5.31]]). They do not know the goal of life. Simply by some false hope they are accepting this material thing, material life, as everything. Durāśayā bahir-artha-māninaḥ. External energy. This is the problem. Making plans to solve. No plan will solve this problem.</p>		<p>They are mad, working day and night. Pramatta. And acting just adverse to his interest. So Ṛṣabhadeva says this is not good. You should know that he has already got a body for which he is suffering. Pritar yantra.(?) And again he is creating another body. By his karma he is creating another body. So as soon as you get a material body you'll have to suffer. Either you become a king or a dog. Because you have got this material body you have to suffer. Pritar yantra. So asann api kleśada āsa dehaḥ ([[Vanisource:SB 5.5.4\|SB 5.5.4]]). This body will not exist. But still so long you'll exist in this body you'll suffer. But they have no brain how to solve this, although there is solution. Tyaktvā dehaṁ punar janma naiti mām eti ([[Vanisource:BG 4.9 (1972)\|BG 4.9]]). So paropakāra. So as you have become our life member, try to broadcast the philosophy of Bhagavad-gītā. That is the meaning of membership. Everything is there. We have got so many books. At least, thoroughly study Bhagavad-gītā As It Is. Yes. Understand the philosophy of life. Apply in own life and try to spread among friends. In your bar library you talk so many things. Why not talk about this? Yes. (laughter) Paropakāra. That is paropakāra. Everyone is in darkness. Durāśayā ye bahir-artha-māninaḥ. Na te viduḥ svārtha-gatiṁ hi viṣṇum ([[Vanisource:SB 7.5.31\|SB 7.5.31]]). They do not know the goal of life. Simply by some false hope they are accepting this material thing, material life, as everything. Durāśayā bahir-artha-māninaḥ. External energy. This is the problem. Making plans to solve. No plan will solve this problem.</p>
	<p>Indian man: Then all of us say when the day comes that when all of us can conquer death.</p>		<p>Indian man: Then all of us say when the day comes that when all of us can conquer death.</p>
	<p>Prabhupāda: Oh, yes.</p>		<p>Prabhupāda: Oh, yes.</p>
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	<p>Indian man: Karma.</p>		<p>Indian man: Karma.</p>
	<p>Indian man: But we must be some start somewhere. Is it not so?</p>		<p>Indian man: But we must be some start somewhere. Is it not so?</p>
	<p>Prabhupāda: Start means, just like what is the starting point of a criminal? He wants to violate the laws and starting, criminal. You can stop it immediately and you can start immediately. It depends on you. If you violate the law, you become criminal. If you don't violate, remain in your own position. This is the start. As soon as you defy God and you try to become independent, then the starting is there immediately. And again when you surrender, sarva-dharmān parityajya mām ekam ([[Vanisource:BG 18.66\|BG 18.66]]). Then you stop. So stopping and starting is in your hand. That is karma. It is not that starting is done by somebody else. You start your business. And you stop it. (break)</p>		<p>Prabhupāda: Start means, just like what is the starting point of a criminal? He wants to violate the laws and starting, criminal. You can stop it immediately and you can start immediately. It depends on you. If you violate the law, you become criminal. If you don't violate, remain in your own position. This is the start. As soon as you defy God and you try to become independent, then the starting is there immediately. And again when you surrender, sarva-dharmān parityajya mām ekam ([[Vanisource:BG 18.66 (1972)\|BG 18.66]]). Then you stop. So stopping and starting is in your hand. That is karma. It is not that starting is done by somebody else. You start your business. And you stop it. (break)</p>
	<p>Indian man: No, but just in the beginning when the universe started...</p>		<p>Indian man: No, but just in the beginning when the universe started...</p>
	<p>Prabhupāda: This is the beginning. That beginning is always there. Just like you are a gentleman. You can become immediately criminal. This is in your hand. So you cannot find out the history because at any moment you can start.</p>		<p>Prabhupāda: This is the beginning. That beginning is always there. Just like you are a gentleman. You can become immediately criminal. This is in your hand. So you cannot find out the history because at any moment you can start.</p>

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2011-09-23T13:03:54Z

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="MorningWalkAugust231976Hyderabad_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="280" link="Morning Walk -- August 23, 1976, Hyderabad" link_text="Morning Walk -- August 23, 1976, Hyderabad">
<div class="heading">Rebirth means that... You are eternal. So by karma you are put into this material world. So it is a struggle. Just like a fish, somehow or other taken from the water and put onto the land. So he's all life struggling. So he has to be put again in the water. Then his life is perfect.
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<span class="link">[[Vanisource:Morning Walk -- August 23, 1976, Hyderabad|Morning Walk -- August 23, 1976, Hyderabad]]: </span><div class="text"><p style="display: inline;">Indian man: Survival of the fittest theory may be applicable in our spheres because fit means...</p>
<p>Prabhupāda: Fittest means who does not get next a material body. He is fit. He is fit. Because as soon as you get a material body...</p>
:nūnaṁ pramattaḥ kurute vikarma
:yad indriya-prītaya āpṛṇoti
:na sādhu manye yata ātmano 'yam
:asann api kleśada āsa dehaḥ
:([[Vanisource:SB 5.5.4|SB 5.5.4]])
<p>They are mad, working day and night. Pramatta. And acting just adverse to his interest. So Ṛṣabhadeva says this is not good. You should know that he has already got a body for which he is suffering. Pritar yantra.(?) And again he is creating another body. By his karma he is creating another body. So as soon as you get a material body you'll have to suffer. Either you become a king or a dog. Because you have got this material body you have to suffer. Pritar yantra. So asann api kleśada āsa dehaḥ ([[Vanisource:SB 5.5.4|SB 5.5.4]]). This body will not exist. But still so long you'll exist in this body you'll suffer. But they have no brain how to solve this, although there is solution. Tyaktvā dehaṁ punar janma naiti mām eti ([[Vanisource:BG 4.9|BG 4.9]]). So paropakāra. So as you have become our life member, try to broadcast the philosophy of Bhagavad-gītā. That is the meaning of membership. Everything is there. We have got so many books. At least, thoroughly study Bhagavad-gītā As It Is. Yes. Understand the philosophy of life. Apply in own life and try to spread among friends. In your bar library you talk so many things. Why not talk about this? Yes. (laughter) Paropakāra. That is paropakāra. Everyone is in darkness. Durāśayā ye bahir-artha-māninaḥ. Na te viduḥ svārtha-gatiṁ hi viṣṇum ([[Vanisource:SB 7.5.31|SB 7.5.31]]). They do not know the goal of life. Simply by some false hope they are accepting this material thing, material life, as everything. Durāśayā bahir-artha-māninaḥ. External energy. This is the problem. Making plans to solve. No plan will solve this problem.</p>
<p>Indian man: Then all of us say when the day comes that when all of us can conquer death.</p>
<p>Prabhupāda: Oh, yes.</p>
<p>Indian man: Then that means in that case no rebirth.</p>
<p>Prabhupāda: Rebirth means that... You are eternal. So by karma you are put into this material world. So it is a struggle. Just like a fish, somehow or other taken from the water and put onto the land. So he's all life struggling. So he has to be put again in the water. Then his life is perfect.</p>
<p>Indian man: It is back to Godhead.</p>
<p>Prabhupāda: Yes.</p>
<p>Indian man: What is the mystery in that case of universe or divine bringing up this life?</p>
<p>Prabhupāda: Bringing up this life? What is the mystery to bringing one to the criminal court? What is the mystery?</p>
<p>Indian man: Karma.</p>
<p>Indian man: But we must be some start somewhere. Is it not so?</p>
<p>Prabhupāda: Start means, just like what is the starting point of a criminal? He wants to violate the laws and starting, criminal. You can stop it immediately and you can start immediately. It depends on you. If you violate the law, you become criminal. If you don't violate, remain in your own position. This is the start. As soon as you defy God and you try to become independent, then the starting is there immediately. And again when you surrender, sarva-dharmān parityajya mām ekam ([[Vanisource:BG 18.66|BG 18.66]]). Then you stop. So stopping and starting is in your hand. That is karma. It is not that starting is done by somebody else. You start your business. And you stop it. (break)</p>
<p>Indian man: No, but just in the beginning when the universe started...</p>
<p>Prabhupāda: This is the beginning. That beginning is always there. Just like you are a gentleman. You can become immediately criminal. This is in your hand. So you cannot find out the history because at any moment you can start.</p>
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Rebirth means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with ' {{terms|"Rebirth means"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|23Sep11}} {{last|23Sep11}} {{totals_by_section|BG=0…'

Visnu Murti: Created page with '

{{terms|"Rebirth means"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|23Sep11}} {{last|23Sep11}} {{totals_by_section|BG=0…'