SharmisthaK at 11:08, 17 April 2020

2020-04-17T11:08:06Z

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	== Srimad-Bhagavatam ==		<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>

	=== SB Canto 10.1 to 10.13 ~~===~~		<div class="sub_section" id="SB_Canto_10.1_to_10.13" text="SB Canto 10.1 to 10.13"><h3>SB Canto 10.1 to 10.13</h3></div>

	~~'''~~Who will chant the glories of the Lord unless he is a devotee? Therefore the word nivṛtta-tarṣaiḥ indicates the devotee, and no one else. These are the remarks of ācāryas like Vīrarāghava Ācārya and Vijayadhvaja~~'''~~		<div class="quote" book="SB" link="SB 10.1. Additional Notes for this Chapter" link_text="SB 10.1. Additional Notes for this Chapter, Purport">
			<div class="heading">Who will chant the glories of the Lord unless he is a devotee? Therefore the word nivṛtta-tarṣaiḥ indicates the devotee, and no one else. These are the remarks of ācāryas like Vīrarāghava Ācārya and Vijayadhvaja</div>

	<~~span~~ class="~~SB-statistics~~">'''[[Vanisource:SB 10.1. Additional Notes for this Chapter\|SB 10.1. Additional Notes for this Chapter, Purport]]:''' he word nivrtta-tarsaih refers to one who no longer has any material desires (sarvopadhi-vinirmuktam [Cc. Madhya 19.170]). One may have many material desires because of contamination in this material world, but when one is completely free from all material desires, he is called nivrtta-trsna, which indicates that he no longer has any thirst for material enjoyment. Svamin krtartho 'smi varam na yace [Cc. Madhya 22.42] (Hari-bhakti-sudhodaya). Materialistic persons want some material profit from executing devotional service, but this is not the purpose of service. The perfection of devotional service lies in complete surrender unto the lotus feet of Krsna, with no material desires. One who surrenders in this way is already liberated. Jivan-muktah sa ucyate. One who is always busy serving Krsna, in whatever condition he may live, is understood to be liberated even in this life. Such a person, who is a pure devotee, does not need to change his body; indeed, he does not possess a material body, for his body has already been spiritualized. An iron rod kept constantly within a fire will ultimately become fire, and whatever it touches will burn. Similarly, the pure devotee is in the fire of spiritual existence, and therefore his body is cin-maya; that is, it is spiritual, not material, because the pure devotee has no desire but the transcendental desire to serve the Lord. In text four the word upagiyamanat is used: nivrtta-tarsair upagiyamanat. Who will chant the glories of the Lord unless he is a devotee? Therefore the word nivrtta-tarsaih indicates the devotee, and no one else. These are the remarks of acaryas like Viraraghava Acarya and Vijayadhvaja. To desire anything other than devotional service will diminish one's freedom from material desires, but when one is free from all such desires one is called nivrtta-tarsaih [Cc. Madhya 19.170].		<div class="text">'''[[Vanisource:SB 10.1. Additional Notes for this Chapter\|SB 10.1. Additional Notes for this Chapter, Purport]]:''' he word nivrtta-tarsaih refers to one who no longer has any material desires (sarvopadhi-vinirmuktam [Cc. Madhya 19.170]). One may have many material desires because of contamination in this material world, but when one is completely free from all material desires, he is called nivrtta-trsna, which indicates that he no longer has any thirst for material enjoyment. Svamin krtartho 'smi varam na yace [Cc. Madhya 22.42] (Hari-bhakti-sudhodaya). Materialistic persons want some material profit from executing devotional service, but this is not the purpose of service. The perfection of devotional service lies in complete surrender unto the lotus feet of Krsna, with no material desires. One who surrenders in this way is already liberated. Jivan-muktah sa ucyate. One who is always busy serving Krsna, in whatever condition he may live, is understood to be liberated even in this life. Such a person, who is a pure devotee, does not need to change his body; indeed, he does not possess a material body, for his body has already been spiritualized. An iron rod kept constantly within a fire will ultimately become fire, and whatever it touches will burn. Similarly, the pure devotee is in the fire of spiritual existence, and therefore his body is cin-maya; that is, it is spiritual, not material, because the pure devotee has no desire but the transcendental desire to serve the Lord. In text four the word upagiyamanat is used: nivrtta-tarsair upagiyamanat. Who will chant the glories of the Lord unless he is a devotee? Therefore the word nivrtta-tarsaih indicates the devotee, and no one else. These are the remarks of acaryas like Viraraghava Acarya and Vijayadhvaja. To desire anything other than devotional service will diminish one's freedom from material desires, but when one is free from all such desires one is called nivrtta-tarsaih [Cc. Madhya 19.170].</div>
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Visnu Murti at 14:28, 18 December 2008

2008-12-18T14:28:56Z

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== Srimad-Bhagavatam ==

=== SB Canto 10.1 to 10.13 ===

'''Who will chant the glories of the Lord unless he is a devotee? Therefore the word nivṛtta-tarṣaiḥ indicates the devotee, and no one else. These are the remarks of ācāryas like Vīrarāghava Ācārya and Vijayadhvaja'''

<span class="SB-statistics">'''[[Vanisource:SB 10.1. Additional Notes for this Chapter|SB 10.1. Additional Notes for this Chapter, Purport]]:''' he word nivrtta-tarsaih refers to one who no longer has any material desires (sarvopadhi-vinirmuktam [Cc. Madhya 19.170]). One may have many material desires because of contamination in this material world, but when one is completely free from all material desires, he is called nivrtta-trsna, which indicates that he no longer has any thirst for material enjoyment. Svamin krtartho 'smi varam na yace [Cc. Madhya 22.42] (Hari-bhakti-sudhodaya). Materialistic persons want some material profit from executing devotional service, but this is not the purpose of service. The perfection of devotional service lies in complete surrender unto the lotus feet of Krsna, with no material desires. One who surrenders in this way is already liberated. Jivan-muktah sa ucyate. One who is always busy serving Krsna, in whatever condition he may live, is understood to be liberated even in this life. Such a person, who is a pure devotee, does not need to change his body; indeed, he does not possess a material body, for his body has already been spiritualized. An iron rod kept constantly within a fire will ultimately become fire, and whatever it touches will burn. Similarly, the pure devotee is in the fire of spiritual existence, and therefore his body is cin-maya; that is, it is spiritual, not material, because the pure devotee has no desire but the transcendental desire to serve the Lord. In text four the word upagiyamanat is used: nivrtta-tarsair upagiyamanat. Who will chant the glories of the Lord unless he is a devotee? Therefore the word nivrtta-tarsaih indicates the devotee, and no one else. These are the remarks of acaryas like Viraraghava Acarya and Vijayadhvaja. To desire anything other than devotional service will diminish one's freedom from material desires, but when one is free from all such desires one is called nivrtta-tarsaih [Cc. Madhya 19.170].

Remarks of acaryas - Revision history

SharmisthaK at 11:08, 17 April 2020

Visnu Murti at 14:28, 18 December 2008