Result of sexual intercourse - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-19T12:23:08Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div id="BG168_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="77" link="BG 16.8" link_text="BG 16.8">		<div id="BG168_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="77" link="BG 16.8" link_text="BG 16.8">
	<span class="link">[[Vanisource:BG 16.8\|BG 16.8, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The demonic conclude that the world is phantasmagoria. There is no cause and effect, no controller, no purpose: everything is unreal. They say that this cosmic manifestation arises due to chance material actions and reactions. They do not think that the world was created by God for a certain purpose. They have their own theory: that the world has come about in its own way and that there is no reason to believe that there is a God behind it. For them there is no difference between spirit and matter, and they do not accept the Supreme Spirit. Everything is matter only, and the whole cosmos is supposed to be a mass of ignorance. According to them, everything is void, and whatever manifestation exists is due to our ignorance in perception. They take it for granted that all manifestation of diversity is a display of ignorance. Just as in a dream we may create so many things which actually have no existence, so when we are awake we shall see that everything is simply a dream. But factually, although the demons say that life is a dream, they are very expert in enjoying this dream. And so, instead of acquiring knowledge, they become more and more implicated in their dreamland. They conclude that as a child is simply the result of sexual intercourse between man and woman, this world is born without any soul. For them it is only a combination of matter that has produced the living entities, and there is no question of the existence of the soul. As many living creatures come out from perspiration and from a dead body without any cause, the whole living world has come out of the material combinations of the cosmic manifestation. Therefore material nature is the cause of this manifestation, and there is no other cause. They do not believe in the words of Kṛṣṇa in Bhagavad-gītā: mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram. "Under My direction the whole material world is moving."</p>		<div class="heading">Although the demons say that life is a dream, they are very expert in enjoying this dream. And so, instead of acquiring knowledge, they become more and more implicated in their dreamland. They conclude that as a child is simply the result of sexual intercourse between man and woman, this world is born without any soul.
			</div>
			<span class="link">[[Vanisource:BG 16.8 (1972)\|BG 16.8, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The demonic conclude that the world is phantasmagoria. There is no cause and effect, no controller, no purpose: everything is unreal. They say that this cosmic manifestation arises due to chance material actions and reactions. They do not think that the world was created by God for a certain purpose. They have their own theory: that the world has come about in its own way and that there is no reason to believe that there is a God behind it. For them there is no difference between spirit and matter, and they do not accept the Supreme Spirit. Everything is matter only, and the whole cosmos is supposed to be a mass of ignorance. According to them, everything is void, and whatever manifestation exists is due to our ignorance in perception. They take it for granted that all manifestation of diversity is a display of ignorance. Just as in a dream we may create so many things which actually have no existence, so when we are awake we shall see that everything is simply a dream. But factually, although the demons say that life is a dream, they are very expert in enjoying this dream. And so, instead of acquiring knowledge, they become more and more implicated in their dreamland. They conclude that as a child is simply the result of sexual intercourse between man and woman, this world is born without any soul. For them it is only a combination of matter that has produced the living entities, and there is no question of the existence of the soul. As many living creatures come out from perspiration and from a dead body without any cause, the whole living world has come out of the material combinations of the cosmic manifestation. Therefore material nature is the cause of this manifestation, and there is no other cause. They do not believe in the words of Kṛṣṇa in Bhagavad-gītā: mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram. "Under My direction the whole material world is moving."</p>
	</div>		</div>
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	<div class="heading">This demonic conclusion will not help us. Then we shall remain in ignorance; there is no knowledge. Any question? Can you put any question on behalf of the demons?		<div class="heading">This demonic conclusion will not help us. Then we shall remain in ignorance; there is no knowledge. Any question? Can you put any question on behalf of the demons?
	</div>		</div>
	<span class="link">[[Vanisource:Lecture on BG 16.8 -- Tokyo, January 28, 1975\|Lecture on BG 16.8 -- Tokyo, January 28, 1975]]: </span><div class="text"><p style="display: inline;">Nitāi: "According to them, everything is void, and whatever manifestation exists is due to our ignorance in perception. They take it for granted that all manifestation of diversity is a display of ignorance. Just as in a dream we may create so many things which actually have no existence, so when we are awake we shall see that everything is simply a dream. But factually, although the demons say that life is a dream, they are very expert in enjoying this dream. And so, instead of acquiring knowledge, they become more and more implicated in their dreamland. They conclude that as a child is simply the result of sexual intercourse between man and woman, this world is born without any soul. For them it is only a combination of matter that has produced the living entities, and there is no question of the existence of the soul. As many living creatures come out from the perspiration and from a dead body without any cause, similarly, the whole living world has come out from the material combinations of the cosmic manifestation. Therefore material nature is the cause of this manifestation, and there is no other cause. They do not believe in the words of Kṛṣṇa in the Bhagavad-gītā, mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram: ([[Vanisource:BG 9.10\|BG 9.10]]) 'Under My direction the whole material world is moving.' In other words, amongst the demons there is no perfect knowledge of the creation of this world; every one of them has a particular theory of his own. According to them, one interpretation of the scriptures is as good as another, for they do not believe in a standard understanding of the scriptural injunctions."</p>		<span class="link">[[Vanisource:Lecture on BG 16.8 -- Tokyo, January 28, 1975\|Lecture on BG 16.8 -- Tokyo, January 28, 1975]]: </span><div class="text"><p style="display: inline;">Nitāi: "According to them, everything is void, and whatever manifestation exists is due to our ignorance in perception. They take it for granted that all manifestation of diversity is a display of ignorance. Just as in a dream we may create so many things which actually have no existence, so when we are awake we shall see that everything is simply a dream. But factually, although the demons say that life is a dream, they are very expert in enjoying this dream. And so, instead of acquiring knowledge, they become more and more implicated in their dreamland. They conclude that as a child is simply the result of sexual intercourse between man and woman, this world is born without any soul. For them it is only a combination of matter that has produced the living entities, and there is no question of the existence of the soul. As many living creatures come out from the perspiration and from a dead body without any cause, similarly, the whole living world has come out from the material combinations of the cosmic manifestation. Therefore material nature is the cause of this manifestation, and there is no other cause. They do not believe in the words of Kṛṣṇa in the Bhagavad-gītā, mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram: ([[Vanisource:BG 9.10 (1972)\|BG 9.10]]) 'Under My direction the whole material world is moving.' In other words, amongst the demons there is no perfect knowledge of the creation of this world; every one of them has a particular theory of his own. According to them, one interpretation of the scriptures is as good as another, for they do not believe in a standard understanding of the scriptural injunctions."</p>
	<p>Prabhupāda: This is demonic. Now any question? (pause) This demonic conclusion will not help us. Then we shall remain in ignorance; there is no knowledge. Any question? Can you put any question on behalf of the demons? (laughter)</p>		<p>Prabhupāda: This is demonic. Now any question? (pause) This demonic conclusion will not help us. Then we shall remain in ignorance; there is no knowledge. Any question? Can you put any question on behalf of the demons? (laughter)</p>
	</div>		</div>
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	<div class="heading">This is the right description of modern age. Exact.		<div class="heading">This is the right description of modern age. Exact.
	</div>		</div>
	<span class="link">[[Vanisource:Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban\|Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban]]: </span><div ~~style="display: inline;"~~ class="text"><p style="display: inline;">"They say that this world is unreal, that there is no foundation and that there is no God in control. It is produced of sex desire and has no cause other than lust." Purport. "The demoniac conclude that the world is phantasmagoria. There is no cause, no effect, no controller, no purpose: everything is unreal. They say that this cosmic manifestation arises due to chance material actions and reactions. They do not think that the world was created by God for a certain purpose. They have their own theory that the world has come about in its own way and that there's no reason to believe that there is a God behind it. For them there is no difference between spirit and matter, and they do not accept the supreme spirit. Everything is matter only, and the whole cosmos is supposed to be a mass of ignorance. According to them, everything is void, and whatever manifestation exists is due to our ignorance in perception. They take it for granted that all manifestation of diversity is a display of ignorance. Just as in a dream we may create so many things which actually have no existence, so when we are awake we shall see that everything is simply a dream. But factually, although the demons say that life is a dream, they are very expert in enjoying the dream. And so, instead of acquiring knowledge, they become more and more implicated in their dreamland. They conclude that as a child is simply the result of sexual intercourse between man and woman, this world is born without any soul. For them it is only a combination of matter that has produced the living entities, and there is no question of the existence of the soul. As many living creatures come out from perspiration and from a dead body without any cause, similarly, the whole living world has come out of the material combinations of the cosmic manifestation. Therefore material nature is the cause of this manifestation, and there is no other cause. They do not believe in the words of Kṛṣṇa in Bhagavad-gītā: mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram ([[Vanisource:BG 9.10\|BG 9.10]]). 'Under My direction the whole material world is moving.' In other words, amongst the demons there is no perfect knowledge of the creation of the world; every one of them has a particular theory of his own. According to them, one interpretation of the scriptures is as good as another, for they do not believe in a standard understanding of the scriptural injunctions."</p>		<span class="link">[[Vanisource:Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban\|Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban]]: </span><div class="text"><p style="display: inline;">Dhṛṣṭadyumna: "They say that this world is unreal, that there is no foundation and that there is no God in control. It is produced of sex desire and has no cause other than lust." Purport. "The demoniac conclude that the world is phantasmagoria. There is no cause, no effect, no controller, no purpose: everything is unreal. They say that this cosmic manifestation arises due to chance material actions and reactions. They do not think that the world was created by God for a certain purpose. They have their own theory that the world has come about in its own way and that there's no reason to believe that there is a God behind it. For them there is no difference between spirit and matter, and they do not accept the supreme spirit. Everything is matter only, and the whole cosmos is supposed to be a mass of ignorance. According to them, everything is void, and whatever manifestation exists is due to our ignorance in perception. They take it for granted that all manifestation of diversity is a display of ignorance. Just as in a dream we may create so many things which actually have no existence, so when we are awake we shall see that everything is simply a dream. But factually, although the demons say that life is a dream, they are very expert in enjoying the dream. And so, instead of acquiring knowledge, they become more and more implicated in their dreamland. They conclude that as a child is simply the result of sexual intercourse between man and woman, this world is born without any soul. For them it is only a combination of matter that has produced the living entities, and there is no question of the existence of the soul. As many living creatures come out from perspiration and from a dead body without any cause, similarly, the whole living world has come out of the material combinations of the cosmic manifestation. Therefore material nature is the cause of this manifestation, and there is no other cause. They do not believe in the words of Kṛṣṇa in Bhagavad-gītā: mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram ([[Vanisource:BG 9.10 (1972)\|BG 9.10]]). 'Under My direction the whole material world is moving.' In other words, amongst the demons there is no perfect knowledge of the creation of the world; every one of them has a particular theory of his own. According to them, one interpretation of the scriptures is as good as another, for they do not believe in a standard understanding of the scriptural injunctions."</p>
	:etāṁ dṛṣṭim avaṣṭabhya		:etāṁ dṛṣṭim avaṣṭabhya
	:naṣṭātmāno 'lpa-buddhayaḥ		:naṣṭātmāno 'lpa-buddhayaḥ
	:prabhavanty ugra-karmāṇaḥ		:prabhavanty ugra-karmāṇaḥ
	:kṣayāya jagato 'hitāḥ		:kṣayāya jagato 'hitāḥ
	:([[Vanisource:BG 16.9\|BG 16.9]])		:([[Vanisource:BG 16.9 (1972)\|BG 16.9]])
	<p>Prabhupāda: This is the right description of modern age. Exact. Hmm? What is that? Etāṁ dṛṣṭim avaṣṭabhya.</p>		<p>Prabhupāda: This is the right description of modern age. Exact. Hmm? What is that? Etāṁ dṛṣṭim avaṣṭabhya.</p>
	<p>Dhṛṣṭadyumna: Naṣṭātmāno.</p>		<p>Dhṛṣṭadyumna: Naṣṭātmāno.</p>

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[[Category:Result]]
[[Category:Sexual Intercourse]]
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
</div>
<div id="BG_Chapters_13_-_18" class="sub_section" sec_index="3" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 13 - 18"><h3>BG Chapters 13 - 18</h3>
</div>
<div id="BG168_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="77" link="BG 16.8" link_text="BG 16.8">
<span class="link">[[Vanisource:BG 16.8|BG 16.8, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The demonic conclude that the world is phantasmagoria. There is no cause and effect, no controller, no purpose: everything is unreal. They say that this cosmic manifestation arises due to chance material actions and reactions. They do not think that the world was created by God for a certain purpose. They have their own theory: that the world has come about in its own way and that there is no reason to believe that there is a God behind it. For them there is no difference between spirit and matter, and they do not accept the Supreme Spirit. Everything is matter only, and the whole cosmos is supposed to be a mass of ignorance. According to them, everything is void, and whatever manifestation exists is due to our ignorance in perception. They take it for granted that all manifestation of diversity is a display of ignorance. Just as in a dream we may create so many things which actually have no existence, so when we are awake we shall see that everything is simply a dream. But factually, although the demons say that life is a dream, they are very expert in enjoying this dream. And so, instead of acquiring knowledge, they become more and more implicated in their dreamland. They conclude that as a child is simply the result of sexual intercourse between man and woman, this world is born without any soul. For them it is only a combination of matter that has produced the living entities, and there is no question of the existence of the soul. As many living creatures come out from perspiration and from a dead body without any cause, the whole living world has come out of the material combinations of the cosmic manifestation. Therefore material nature is the cause of this manifestation, and there is no other cause. They do not believe in the words of Kṛṣṇa in Bhagavad-gītā: mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram. "Under My direction the whole material world is moving."</p>
</div>
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG168TokyoJanuary281975_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="394" link="Lecture on BG 16.8 -- Tokyo, January 28, 1975" link_text="Lecture on BG 16.8 -- Tokyo, January 28, 1975">
<div class="heading">This demonic conclusion will not help us. Then we shall remain in ignorance; there is no knowledge. Any question? Can you put any question on behalf of the demons?
</div>
<span class="link">[[Vanisource:Lecture on BG 16.8 -- Tokyo, January 28, 1975|Lecture on BG 16.8 -- Tokyo, January 28, 1975]]: </span><div class="text"><p style="display: inline;">Nitāi: "According to them, everything is void, and whatever manifestation exists is due to our ignorance in perception. They take it for granted that all manifestation of diversity is a display of ignorance. Just as in a dream we may create so many things which actually have no existence, so when we are awake we shall see that everything is simply a dream. But factually, although the demons say that life is a dream, they are very expert in enjoying this dream. And so, instead of acquiring knowledge, they become more and more implicated in their dreamland. They conclude that as a child is simply the result of sexual intercourse between man and woman, this world is born without any soul. For them it is only a combination of matter that has produced the living entities, and there is no question of the existence of the soul. As many living creatures come out from the perspiration and from a dead body without any cause, similarly, the whole living world has come out from the material combinations of the cosmic manifestation. Therefore material nature is the cause of this manifestation, and there is no other cause. They do not believe in the words of Kṛṣṇa in the Bhagavad-gītā, mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram: ([[Vanisource:BG 9.10|BG 9.10]]) 'Under My direction the whole material world is moving.' In other words, amongst the demons there is no perfect knowledge of the creation of this world; every one of them has a particular theory of his own. According to them, one interpretation of the scriptures is as good as another, for they do not believe in a standard understanding of the scriptural injunctions."</p>
<p>Prabhupāda: This is demonic. Now any question? (pause) This demonic conclusion will not help us. Then we shall remain in ignorance; there is no knowledge. Any question? Can you put any question on behalf of the demons? (laughter)</p>
</div>
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
</div>
<div id="GardenDiscussiononBhagavadgitaSixteenthChapterJune261976NewVrindaban_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="162" link="Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban" link_text="Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban">
<div class="heading">This is the right description of modern age. Exact.
</div>
<span class="link">[[Vanisource:Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban|Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban]]: </span><div style="display: inline;" class="text"><p style="display: inline;">"They say that this world is unreal, that there is no foundation and that there is no God in control. It is produced of sex desire and has no cause other than lust." Purport. "The demoniac conclude that the world is phantasmagoria. There is no cause, no effect, no controller, no purpose: everything is unreal. They say that this cosmic manifestation arises due to chance material actions and reactions. They do not think that the world was created by God for a certain purpose. They have their own theory that the world has come about in its own way and that there's no reason to believe that there is a God behind it. For them there is no difference between spirit and matter, and they do not accept the supreme spirit. Everything is matter only, and the whole cosmos is supposed to be a mass of ignorance. According to them, everything is void, and whatever manifestation exists is due to our ignorance in perception. They take it for granted that all manifestation of diversity is a display of ignorance. Just as in a dream we may create so many things which actually have no existence, so when we are awake we shall see that everything is simply a dream. But factually, although the demons say that life is a dream, they are very expert in enjoying the dream. And so, instead of acquiring knowledge, they become more and more implicated in their dreamland. They conclude that as a child is simply the result of sexual intercourse between man and woman, this world is born without any soul. For them it is only a combination of matter that has produced the living entities, and there is no question of the existence of the soul. As many living creatures come out from perspiration and from a dead body without any cause, similarly, the whole living world has come out of the material combinations of the cosmic manifestation. Therefore material nature is the cause of this manifestation, and there is no other cause. They do not believe in the words of Kṛṣṇa in Bhagavad-gītā: mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram ([[Vanisource:BG 9.10|BG 9.10]]). 'Under My direction the whole material world is moving.' In other words, amongst the demons there is no perfect knowledge of the creation of the world; every one of them has a particular theory of his own. According to them, one interpretation of the scriptures is as good as another, for they do not believe in a standard understanding of the scriptural injunctions."</p>
:etāṁ dṛṣṭim avaṣṭabhya
:naṣṭātmāno 'lpa-buddhayaḥ
:prabhavanty ugra-karmāṇaḥ
:kṣayāya jagato 'hitāḥ
:([[Vanisource:BG 16.9|BG 16.9]])
<p>Prabhupāda: This is the right description of modern age. Exact. Hmm? What is that? Etāṁ dṛṣṭim avaṣṭabhya.</p>
<p>Dhṛṣṭadyumna: Naṣṭātmāno.</p>
<p>Prabhupāda: Naṣṭātmāno, they have lost their soul. Naṣṭātmā. There is no information about the soul. Naṣṭātmānaḥ. God and soul is lost: "There is no God, there is no cause of this creation, there was a chunk," like that. Like that. Etāṁ dṛṣṭim avastabhya.</p>
</div>
</div>
</div>

Result of sexual intercourse - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

MadhuGopaldas: Created page with ' {{terms|"result of sexual intercourse"}} {{notes|}} {{compiler|MadhuGopaldas}} {{complete|ALL}} {{first|20Jan10}} {{last|20Jan10}} {{total…'

MadhuGopaldas: Created page with '

{{terms|"result of sexual intercourse"}} {{notes|}} {{compiler|MadhuGopaldas}} {{complete|ALL}} {{first|20Jan10}} {{last|20Jan10}} {{total…'