https://dev.vaniquotes.org/w/index.php?action=history&feed=atom&title=SB_01.07.41_athopetya_sva-sibiram..._citedSB 01.07.41 athopetya sva-sibiram... cited - Revision history2026-09-23T17:40:55ZRevision history for this page on the wikiMediaWiki 1.45.3https://dev.vaniquotes.org/w/index.php?title=SB_01.07.41_athopetya_sva-sibiram..._cited&diff=266183&oldid=prevSunitaS: Created page with '<div id="compilation"> <div id="facts"> {{terms|"athopetya sva-sibiram"|"govinda-priya-sarathih"|"nyavedayat tam priyayai"|"socantya atma-jan hatan"}} {{notes|}} {{compiler|Sunit…'2011-09-11T09:49:06Z<p>Created page with '<div id="compilation"> <div id="facts"> {{terms|"athopetya sva-sibiram"|"govinda-priya-sarathih"|"nyavedayat tam priyayai"|"socantya atma-jan hatan"}} {{notes|}} {{compiler|Sunit…'</p>
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[[Category:Srimad-Bhagavatam Canto 01 - Cited Verses]]<br />
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2><br />
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<div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3><br />
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<div id="SB1741_0" class="quote" parent="SB_Canto_1" book="SB" index="249" link="SB 1.7.41" link_text="SB 1.7.41"><br />
<span class="link">[[Vanisource:SB 1.7.41|SB 1.7.41, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">After reaching his own camp, Arjuna, along with his dear friend and charioteer (Śrī Kṛṣṇa), entrusted the murderer unto his dear wife, who was lamenting for her murdered sons.</p><br />
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<div class="purport text"><p>The transcendental relation of Arjuna with Kṛṣṇa is of the dearmost friendship. In the Bhagavad-gītā the Lord Himself has claimed Arjuna as His dearmost friend. Every living being is thus related with the Supreme Lord by some sort of affectionate relation, either as servant or as friend or as parent or as an object of conjugal love. Everyone thus can enjoy the company of the Lord in the spiritual realm if he at all desires and sincerely tries for it by the process of bhakti-yoga.</p><br />
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2><br />
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3><br />
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<div id="LectureonSB174142VrndavanaOctober21976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="190" link="Lecture on SB 1.7.41-42 -- Vrndavana, October 2, 1976" link_text="Lecture on SB 1.7.41-42 -- Vrndavana, October 2, 1976"><br />
<span class="link">[[Vanisource:Lecture on SB 1.7.41-42 -- Vrndavana, October 2, 1976|Lecture on SB 1.7.41-42 -- Vrndavana, October 2, 1976]]: </span><div class="text"><p style="display: inline;">Pradyumna: (Pradyumna reads purport)</p><br />
:athopetya sva-śibiraṁ<br />
:govinda-priya-sārathiḥ<br />
:nyavedayat taṁ priyāyai<br />
:śocantyā ātma-jān hatān<br />
:([[Vanisource:SB 1.7.41|SB 1.7.41]])<br />
:tathāhṛtaṁ paśuvat pāśa-baddham<br />
:avāṅ-mukhaṁ karma-jugupsitena<br />
:nirīkṣya kṛṣṇāpakṛtaṁ guroḥ sutaṁ<br />
:vāma-svabhāvā kṛpayā nanāma ca<br />
:([[Vanisource:SB 1.7.42|SB 1.7.42]])<br />
<p>Prabhupāda: So this is already explained in the purport that woman's nature is very mild, and man's nature very strong. That is the difference. Therefore according to Vedic civilization, the woman must be protected because they are very simple. They can be led to goodness also very easily, and they can be polluted also very easily. By nature, they are very simple. Therefore śāstra says that... Just like child. If you mold the character of a child from the very beginning, then he can become a great man. Similarly, if you train woman from the very beginning how to become chaste and faithful to the husband, they can become a very good mother, very good asset in the family.</p><br />
<p>So there is sufficient information in the Vedic literatures how a man should be trained up, a boy should be trained up, a girl should be trained up, so that in future they may become happy. The ultimate aim of life is how to become connected with Kṛṣṇa. That is the ultimate. Athāto brahma jijñāsā. If I say to anybody that "Your ultimate goal of life is to understand Kṛṣṇa or Viṣṇu," naturally there will be inquiries: "Who is Kṛṣṇa? What is Kṛṣṇa? What does He do?" So many questions. That question is recommended in the Vedānta-sūtra, athāto brahma jijñāsā. That is life. So the boys and girls should be trained up how to inquire about the ultimate goal of life, Kṛṣṇa or Viṣṇu. That they do not know in the modern civilization. That they do not know. Not merely in the modern civilization. In the past also, those who were entrapped by the modes of material nature, ahaṅkāra-vimūḍhātmā, the material conception of life, false ego... Ahaṅkāra this is called... Ahaṅkāra there is. But when we are in a false ahaṅkāra, that is our cause of all trouble, miseries. Ahaṅkāra, ahaṅ... If we become entrapped in false ahaṅkāra, then we are vimūḍhātmā, entrapped by nature. That is the difficulty.</p><br />
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</div></div>SunitaS