SunitaS: moved SB 01.10.06 nädhayo vyädhayaù kleçä... cited to SB 01.10.06 nadhayo vyadhayau kleca... cited

2011-09-10T08:40:21Z

moved SB 01.10.06 nädhayo vyädhayaù kleçä... cited to SB 01.10.06 nadhayo vyadhayau kleca... cited

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2011-09-09T16:30:47Z

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[[Category:Srimad-Bhagavatam Canto 01 - Cited Verses]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3>
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<div id="SB1106_0" class="quote" parent="SB_Canto_1" book="SB" index="371" link="SB 1.10.6" link_text="SB 1.10.6">
<span class="link">[[Vanisource:SB 1.10.6|SB 1.10.6, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Because of the King's having no enemy, the living beings were not at any time disturbed by mental agonies, diseases, or excessive heat or cold.</p>
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<div class="purport text"><p>To be nonviolent to human beings and to be a killer or enemy of the poor animals is Satan's philosophy. In this age there is enmity toward poor animals, and therefore the poor creatures are always anxious. The reaction of the poor animals is being forced on human society, and therefore there is always the strain of cold or hot war between men, individually, collectively or nationally. At the time of Mahārāja Yudhiṣṭhira, there were no different nations, although there were different subordinate states. The whole world was united, and the supreme head, being a trained king like Yudhiṣṭhira, kept all the inhabitants free from anxiety, diseases and excessive heat and cold. They were not only economically well-to-do, but also physically fit and undisturbed by supernatural power, by enmity from other living beings and by disturbance of bodily and mental agonies. There is a proverb in Bengali that a bad king spoils the kingdom and a bad housewife spoils the family. This truth is applicable here also. Because the King was pious and obedient to the Lord and sages, because he was no one's enemy and because he was a recognized agent of the Lord and therefore protected by Him, all the citizens under the King's protection were, so to speak, directly protected by the Lord and His authorized agents. Unless one is pious and recognized by the Lord, he cannot make others happy who are under his care. There is full cooperation between man and God and man and nature, and this conscious cooperation between man and God and man and nature, as exemplified by King Yudhiṣṭhira, can bring about happiness, peace and prosperity in the world. The attitude of exploiting one another, the custom of the day, will only bring misery.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB1106MayapuraJune211973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="276" link="Lecture on SB 1.10.6 -- Mayapura, June 21, 1973" link_text="Lecture on SB 1.10.6 -- Mayapura, June 21, 1973">
<span class="link">[[Vanisource:Lecture on SB 1.10.6 -- Mayapura, June 21, 1973|Lecture on SB 1.10.6 -- Mayapura, June 21, 1973]]: </span><div class="text"><p style="display: inline;">Pradyumna: (leads chanting, etc.)</p>
:nādhayo vyādhayaḥ kleśā
:daiva-bhūtātma-hetavaḥ
:ajāta-śatrāv abhavan
:jantūnāṁ rājñi karhicit
:([[Vanisource:SB 1.10.6|SB 1.10.6]])
<p>Translation: "Due to the King's having no enemy, the living beings were not at any time disturbed by mental agonies, diseases, or excessive heat or cold."</p>
<p>Prabhupāda: So in the previous verse it has been described that nature was favorable. The river, the hills, the mountains, forests, vegetables, creepers, these are our natural surroundings. Animals... Everyone was complete. It is a cooperation. So many living entities, according to karma, we have got different bodies. Some has got the human form of body, some has got the body of an animal, some has got the body of a tree, creeper. Sometimes hills, mountains, also. Everyone. Their business is cooperation. We can study from our own body. There are different parts of the body, but it is a business of cooperation. Hand, legs, eyes, ears, nose, they are all cooperating for the upkeep of the body. Similarly, all living entities—may be in different types of bodies—they are meant for cooperating in the matter of serving the Supreme Lord, central point.</p>
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<div id="LectureonSB1106MayapuraJune211973_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="276" link="Lecture on SB 1.10.6 -- Mayapura, June 21, 1973" link_text="Lecture on SB 1.10.6 -- Mayapura, June 21, 1973">
<span class="link">[[Vanisource:Lecture on SB 1.10.6 -- Mayapura, June 21, 1973|Lecture on SB 1.10.6 -- Mayapura, June 21, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In this material nature, or material world, we have got three kinds of sufferings, tri-tāpa-yantana. Śrī Sanātana Gosvāmī inquired, "Why these three kinds of miseries inflict pains upon me?" Ke āmi kene āmāya jāre tāpa-traya. Tāpa-traya. Tāpa means painful condition, tāpa. Just like if you touch fire, it creates a painful condition by burning the part, similarly, this world is also a blazing fire, saṁsāra-dāvānala. The rascals, they do not know. They are always out of the three kinds of miserable condition. Everyone is in some way or other under these conditions. These conditions means it is... These kleśāḥ, painful conditions, they are created by three causes. What are those causes? Daiva-bhūtātma-hetavaḥ. Daiva means created by the demigods. Daiva. Devatā. Just like this rain department, water department, is under the control of Indra. So Indra can supply water just to your requirement, or sometimes he does not supply, or sometimes he supplies over, over requirement. Ativṛṣṭi, anāvṛṣṭi. Anāvṛṣṭi means no rain, and ativṛṣṭi means excessive. So we don't want excessive or less. We want just proper. So this is under the control of the devatā. You cannot say... You may be very great scientist. You cannot say that "It is under my control." When there is no rainfall, you cannot say, "All right, we are scientists. We are creating rain." You can theoretically say, "Now we are making progress. In future."</p>
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SB 01.10.06 nadhayo vyadhayau kleca... cited - Revision history

SunitaS: moved SB 01.10.06 nädhayo vyädhayaù kleçä... cited to SB 01.10.06 nadhayo vyadhayau kleca... cited

SunitaS: Created page with ' {{terms|"ajata-satrav abhavan"|"daiva-bhutatma-hetavah"|"jantunam rajni karhicit"|"nadhayo vyadhayah klesa"}} {{notes|}} {{compiler|Sunita…'

SunitaS: Created page with '

{{terms|"ajata-satrav abhavan"|"daiva-bhutatma-hetavah"|"jantunam rajni karhicit"|"nadhayo vyadhayah klesa"}} {{notes|}} {{compiler|Sunita…'