Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-19T13:56:16Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

MadhuGopaldas: Created page with '

{{terms|"have many subject matters for hearing"|"nrnam santi sahasrasah"|"srotavyadini rajendra"}} {{notes|VedaBase query: "02.01.02" or "…'

2011-02-10T14:01:13Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"have many subject matters for hearing"|"nrnam santi sahasrasah"|"srotavyadini rajendra"}} {{notes|VedaBase query: "02.01.02" or "…'

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[[Category:Srimad-Bhagavatam Canto 02 - Cited Verses]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_2" class="sub_section" sec_index="2" parent="Srimad-Bhagavatam" text="SB Canto 2"><h3>SB Canto 2</h3>
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<div id="SB212_0" class="quote" parent="SB_Canto_2" book="SB" index="3" link="SB 2.1.2" link_text="SB 2.1.2">
<span class="link">[[Vanisource:SB 2.1.2|SB 2.1.2, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Those persons who are materially engrossed, being blind to the knowledge of ultimate truth, have many subject matters for hearing in human society, O Emperor.</p>
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<div class="purport text"><p>In the revealed scriptures there are two nomenclatures for the householder's life. One is gṛhastha, and the other is gṛhamedhī. The gṛhasthas are those who live together with wife and children but live transcendentally for realizing the ultimate truth. The gṛhamedhīs, however, are those who live only for the benefit of the family members, extended or centralized, and thus are envious of others. The word medhī indicates jealousy of others. The gṛhamedhīs, being interested in family affairs only, are certainly envious of others. Therefore, one gṛhamedhī is not on good terms with another gṛhamedhī, and in the extended form, one community, society or nation is not on good terms with another counterpart of selfish interest. In the age of Kali, all the householders are jealous of one another because they are blind to the knowledge of ultimate truth. They have many subject matters for hearing—political, scientific, social, economic and so on—but due to a poor fund of knowledge, they set aside the question of the ultimate miseries of life, namely miseries of birth, death, old age and disease. Factually, the human life is meant for making an ultimate solution to birth, death, old age and disease, but the gṛhamedhīs, being illusioned by the material nature, forget everything about self-realization. The ultimate solution to the problems of life is to go back home, back to Godhead, and thus, as stated in the Bhagavad-gītā (8.16), the miseries of material existence—birth, death, old age and disease—are removed.</p>
<p>The process of going back home, back to Godhead, is to hear about the Supreme Lord and His name, form, attributes, pastimes, paraphernalia and variegatedness. Foolish people do not know this. They want to hear something about the name, form, etc., of everything temporary, and they do not know how to utilize this propensity of hearing for the ultimate good. Misguided as they are, they also create some false literatures about the name, form, attributes, etc., of the ultimate truth. One should not, therefore, become a gṛhamedhī simply to exist for envying others; one should become a real householder in terms of the scriptural injunctions.</p>
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<div id="SB_Canto_7" class="sub_section" sec_index="7" parent="Srimad-Bhagavatam" text="SB Canto 7"><h3>SB Canto 7</h3>
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<div id="SB7249_0" class="quote" parent="SB_Canto_7" book="SB" index="90" link="SB 7.2.49" link_text="SB 7.2.49">
<span class="link">[[Vanisource:SB 7.2.49|SB 7.2.49, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">According to the mīmāṁsā philosophers, everything is eternal, nitya, and according to the Sāṅkhya philosophers everything is mithyā, or anitya—impermanent. Nonetheless, without real knowledge of ātma—, the soul, such philosophers must be bewildered and must continue to lament as śūdras. Śrīla Śukadeva Gosvāmī therefore said to Parīkṣit Mahārāja:</p>
:śrotavyādīni rājendra
:nṛṇāṁ santi sahasraśaḥ
:apaśyatām ātma-tattvaṁ
:gṛheṣu gṛha-medhinām
<p>"Those who are materially engrossed, being blind to knowledge of the ultimate truth, have many subjects for hearing in human society, O Emperor." ([[Vanisource:SB 2.1.2|SB 2.1.2]])</p>
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<div id="SB_Canto_101_to_1013" class="sub_section" sec_index="10" parent="Srimad-Bhagavatam" text="SB Canto 10.1 to 10.13"><h3>SB Canto 10.1 to 10.13</h3>
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<div id="SB10210_0" class="quote" parent="SB_Canto_10.1_to_10.13" book="SB" index="73" link="SB 10.2.10" link_text="SB 10.2.10">
<span class="link">[[Vanisource:SB 10.2.10|SB 10.2.10, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Those who are interested in ātma-tattva worship the Supreme Personality of Godhead (yasmin vijñāte sarvam evaṁ vijñātaṁ bhavati) (Muṇḍaka Upaniṣad 1.3). However, as explained in the next verse of this chapter, those who cannot understand ātma-tattva (apaśyatām ātma-tattvam) worship Yogamāyā in her different features. Therefore Śrīmad-Bhāgavatam (2.1.2) says:</p>
:śrotavyādīni rājendra
:nṛṇāṁ santi sahasraśaḥ
:apaśyatām ātma-tattvaṁ
:gṛheṣu gṛha-medhinām
<p>"Those persons who are materially engrossed, being blind to the knowledge of ultimate truth, have many subject matters for hearing in human society, O Emperor."</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG213ManilaOctober121972_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="61" link="Lecture on BG 2.13 -- Manila, October 12, 1972" link_text="Lecture on BG 2.13 -- Manila, October 12, 1972">
<span class="link">[[Vanisource:Lecture on BG 2.13 -- Manila, October 12, 1972|Lecture on BG 2.13 -- Manila, October 12, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Veda, Veda means knowledge, knows.</p>
<p>So the ultimate purpose of knowing... We are knowing things, so many things we are knowing. There are hundreds and thousands. Nṛṇāṁ santi sahasraśaḥ.</p>
:śrotavyādīni rājendra
:nṛṇāṁ santi sahasraśaḥ
:apaśyatām ātma-tattvaṁ
:gṛheṣu gṛha-medhinām
:([[Vanisource:SB 2.1.2|SB 2.1.2]])
<p>Those who are blind, apaśyatām ātma-tattvam, blind about understanding the soul, they have got many thousands and thousands of matter, subject matter for hearing—useless.</p>
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SB 02.01.02 srotavyadini rajendra... cited - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

MadhuGopaldas: Created page with ' {{terms|"have many subject matters for hearing"|"nrnam santi sahasrasah"|"srotavyadini rajendra"}} {{notes|VedaBase query: "02.01.02" or "…'

MadhuGopaldas: Created page with '

{{terms|"have many subject matters for hearing"|"nrnam santi sahasrasah"|"srotavyadini rajendra"}} {{notes|VedaBase query: "02.01.02" or "…'