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	<title>SB 03.25.14 tam imam te pravaksyami... cited - Revision history</title>
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	<updated>2026-09-22T18:45:52Z</updated>
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		<title>Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists</title>
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		<updated>2018-05-19T14:07:27Z</updated>

		<summary type="html">&lt;p&gt;Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 14:07, 19 May 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l41&quot;&gt;Line 41:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 41:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:svayam eva sphuraty adaḥ&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:svayam eva sphuraty adaḥ&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:([[Vanisource:CC Madhya 17.136|CC Madhya 17.136]])&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:([[Vanisource:CC Madhya 17.136|CC Madhya 17.136]])&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;This is the statement of śāstra, that with our these blunt material senses it is not possible to appreciate or to understand śrī-kṛṣṇa-nāmādi, Kṛṣṇa, His name, His form, His quality, His pastimes, His paraphernalia, His abode, so many things. Kṛṣṇa is not alone, but Kṛṣṇa begins from the name. Then there is form. Generally, for the beginners, neophytes, these two things are essential: to hear the name, to hear the qualities, and see the form of the Lord, to offer worship. That is the instruction of Kṛṣṇa personally. Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ([[Vanisource:BG 18.65|BG 18.65]]).&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;This is the statement of śāstra, that with our these blunt material senses it is not possible to appreciate or to understand śrī-kṛṣṇa-nāmādi, Kṛṣṇa, His name, His form, His quality, His pastimes, His paraphernalia, His abode, so many things. Kṛṣṇa is not alone, but Kṛṣṇa begins from the name. Then there is form. Generally, for the beginners, neophytes, these two things are essential: to hear the name, to hear the qualities, and see the form of the Lord, to offer worship. That is the instruction of Kṛṣṇa personally. Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ([[Vanisource:BG 18.65 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 18.65]]).&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l50&quot;&gt;Line 50:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 50:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:vivasvān manave prāha&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:vivasvān manave prāha&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:manur ikṣvākave &amp;#039;bravīt&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:manur ikṣvākave &amp;#039;bravīt&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:([[Vanisource:BG 4.1|BG 4.1]])&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:([[Vanisource:BG 4.1 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 4.1]])&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:evaṁ paramparā-prāptam&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:evaṁ paramparā-prāptam&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:imaṁ rājarṣayo viduḥ&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:imaṁ rājarṣayo viduḥ&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:([[Vanisource:BG 4.2|BG 4.2]])&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:([[Vanisource:BG 4.2 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 4.2]])&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;&quot;And I am speaking that very yoga system again to you.&quot; So this is real incarnation. They&#039;ll not say anything which is, which was not spoken before. The same thing. Yogo naṣṭaḥ parantapa. &quot;That yoga has been lost. Therefore, My dear Arjuna, I am repeating the same yoga system unto you.&quot; &quot;Why to me? Why not to others?&quot; Bhakto &#039;si: &quot;Because you are My dear friend.&quot; Priyo &#039;si: ([[Vanisource:BG 4.3|BG 4.3]]) &quot;You are My dear friend.&quot; Because, without being bhakta, nobody will understand Bhagavad-gītā. It is not possible. Bhagavad-gītā means to understand Kṛṣṇa. So although everything is explained there, but it is on the bhakti line, not in any other line. Therefore Kṛṣṇa says at the end, bhaktyā mām abhijānāti ([[Vanisource:BG 18.55|BG 18.55]]). If anyone wants to understand Kṛṣṇa and wants relationship with Kṛṣṇa, then one must take to this process of bhakti-yoga. That is sāṅkhya-yoga. That will be explained by Kapiladeva. Bhakti-yoga means sāṅkhya-yoga.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;&quot;And I am speaking that very yoga system again to you.&quot; So this is real incarnation. They&#039;ll not say anything which is, which was not spoken before. The same thing. Yogo naṣṭaḥ parantapa. &quot;That yoga has been lost. Therefore, My dear Arjuna, I am repeating the same yoga system unto you.&quot; &quot;Why to me? Why not to others?&quot; Bhakto &#039;si: &quot;Because you are My dear friend.&quot; Priyo &#039;si: ([[Vanisource:BG 4.3 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 4.3]]) &quot;You are My dear friend.&quot; Because, without being bhakta, nobody will understand Bhagavad-gītā. It is not possible. Bhagavad-gītā means to understand Kṛṣṇa. So although everything is explained there, but it is on the bhakti line, not in any other line. Therefore Kṛṣṇa says at the end, bhaktyā mām abhijānāti ([[Vanisource:BG 18.55 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 18.55]]). If anyone wants to understand Kṛṣṇa and wants relationship with Kṛṣṇa, then one must take to this process of bhakti-yoga. That is sāṅkhya-yoga. That will be explained by Kapiladeva. Bhakti-yoga means sāṅkhya-yoga.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;So here it is said, tam imaṁ te pravakṣyāmi yam avocaṁ purā anaghe. And He is addressing mother, anaghe. Anaghe means &amp;quot;one who has no sinful reaction in life.&amp;quot; That is called anagha. Agha means pāpa, sin; an, an  means without. Therefore nobody can understand Kṛṣṇa consciousness unless he is free from all sinful life.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;So here it is said, tam imaṁ te pravakṣyāmi yam avocaṁ purā anaghe. And He is addressing mother, anaghe. Anaghe means &amp;quot;one who has no sinful reaction in life.&amp;quot; That is called anagha. Agha means pāpa, sin; an, an  means without. Therefore nobody can understand Kṛṣṇa consciousness unless he is free from all sinful life.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;LectureonSB32514BombayNovember141974_2&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;436&amp;quot; link=&amp;quot;Lecture on SB 3.25.14 -- Bombay, November 14, 1974&amp;quot; link_text=&amp;quot;Lecture on SB 3.25.14 -- Bombay, November 14, 1974&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;LectureonSB32514BombayNovember141974_2&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;436&amp;quot; link=&amp;quot;Lecture on SB 3.25.14 -- Bombay, November 14, 1974&amp;quot; link_text=&amp;quot;Lecture on SB 3.25.14 -- Bombay, November 14, 1974&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:Lecture on SB 3.25.14 -- Bombay, November 14, 1974|Lecture on SB 3.25.14 -- Bombay, November 14, 1974]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;So at the present moment, not only one Jagāi-Mādhāi, but thousands of Jagāi-Mādhāis, by the grace of Caitanya Mahāprabhu, are being delivered. It is so active medicine, this Hare Kṛṣṇa mahā-mantra. Therefore the perfect yoga system... Svalpam apy asya dharmasya trāyate mahato bhayāt. So He&#039;ll speak that. Tam imaṁ te pravakṣyāmi. So it is not newly manufactured. We don&#039;t concoct anything. That is not our business. Our business is very simple. Our business is very simple because we take the words of Kṛṣṇa as it is. That&#039;s all. Kṛṣṇa says, satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ ([[Vanisource:BG 9.14|BG 9.14]]). So we are simply... We don&#039;t want to be very learned. We simply want blessings of you all, that let us become so much learned that we can follow the instruction of Kṛṣṇa. That&#039;s all. We don&#039;t want anything more. We don&#039;t want. Therefore we&#039;re sticking to Kṛṣṇa consciousness movement on the basis of Bhagavad-gītā. And a little farther advanced, by reading Śrīmad-Bhāgavatam. These are kṛṣṇa-kathā. And as I have told you, the Caitanya Mahāprabhu says that &quot;Every one of you, especially Indians...&quot; Indians? They are imitating this material civilization. Horrible. Therefore Caitanya Mahāprabhu has given us open way:&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:Lecture on SB 3.25.14 -- Bombay, November 14, 1974|Lecture on SB 3.25.14 -- Bombay, November 14, 1974]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;So at the present moment, not only one Jagāi-Mādhāi, but thousands of Jagāi-Mādhāis, by the grace of Caitanya Mahāprabhu, are being delivered. It is so active medicine, this Hare Kṛṣṇa mahā-mantra. Therefore the perfect yoga system... Svalpam apy asya dharmasya trāyate mahato bhayāt. So He&#039;ll speak that. Tam imaṁ te pravakṣyāmi. So it is not newly manufactured. We don&#039;t concoct anything. That is not our business. Our business is very simple. Our business is very simple because we take the words of Kṛṣṇa as it is. That&#039;s all. Kṛṣṇa says, satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ ([[Vanisource:BG 9.14 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 9.14]]). So we are simply... We don&#039;t want to be very learned. We simply want blessings of you all, that let us become so much learned that we can follow the instruction of Kṛṣṇa. That&#039;s all. We don&#039;t want anything more. We don&#039;t want. Therefore we&#039;re sticking to Kṛṣṇa consciousness movement on the basis of Bhagavad-gītā. And a little farther advanced, by reading Śrīmad-Bhāgavatam. These are kṛṣṇa-kathā. And as I have told you, the Caitanya Mahāprabhu says that &quot;Every one of you, especially Indians...&quot; Indians? They are imitating this material civilization. Horrible. Therefore Caitanya Mahāprabhu has given us open way:&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:bhārata-bhūmite haila manuṣya-janma yāra&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:bhārata-bhūmite haila manuṣya-janma yāra&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:janma sārthaka kari&amp;#039; kara para-upakāra&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:janma sārthaka kari&amp;#039; kara para-upakāra&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Vanibot</name></author>
	</entry>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=SB_03.25.14_tam_imam_te_pravaksyami..._cited&amp;diff=267208&amp;oldid=prev</id>
		<title>SunitaS: Created page with &#039;&lt;div id=&quot;compilation&quot;&gt; &lt;div id=&quot;facts&quot;&gt; {{terms|&quot;rsinam srotu-kamanam&quot;|&quot;tam imam te pravaksyami&quot;|&quot;yam avocam puranaghe&quot;|&quot;yogam sarvanga-naipunam&quot;}} {{notes|}} {{compiler|SunitaS}…&#039;</title>
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		<updated>2011-09-13T13:16:32Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;#039;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt; &amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt; {{terms|&amp;quot;rsinam srotu-kamanam&amp;quot;|&amp;quot;tam imam te pravaksyami&amp;quot;|&amp;quot;yam avocam puranaghe&amp;quot;|&amp;quot;yogam sarvanga-naipunam&amp;quot;}} {{notes|}} {{compiler|SunitaS}…&amp;#039;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt;&lt;br /&gt;
{{terms|&amp;quot;rsinam srotu-kamanam&amp;quot;|&amp;quot;tam imam te pravaksyami&amp;quot;|&amp;quot;yam avocam puranaghe&amp;quot;|&amp;quot;yogam sarvanga-naipunam&amp;quot;}}&lt;br /&gt;
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[[Category:Srimad-Bhagavatam Canto 03 - Cited Verses]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Srimad-Bhagavatam&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;1&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Srimad-Bhagavatam&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Srimad-Bhagavatam&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;SB_Canto_3&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;3&amp;quot; parent=&amp;quot;Srimad-Bhagavatam&amp;quot; text=&amp;quot;SB Canto 3&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;SB Canto 3&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;SB32514_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;SB_Canto_3&amp;quot; book=&amp;quot;SB&amp;quot; index=&amp;quot;1017&amp;quot; link=&amp;quot;SB 3.25.14&amp;quot; link_text=&amp;quot;SB 3.25.14&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:SB 3.25.14|SB 3.25.14, Translation and Purport]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;trans text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;O most pious mother, I shall now explain unto you the ancient yoga system, which I explained formerly to the great sages. It is serviceable and practical in every way.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;purport text&amp;quot;&amp;gt;&amp;lt;p&amp;gt;Teachings of Lord Kapila, the Son of Devahūti, Verse 14 &amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;The Lord does not manufacture a new system of yoga. Sometimes it is claimed that someone has become an incarnation of God and is expounding a new theological aspect of the Absolute Truth. But here we find that although Kapila Muni is the Lord Himself and is capable of manufacturing a new doctrine for His mother, He nevertheless says, &amp;quot;I shall just explain the ancient system which I once explained to the great sages because they were also anxious to hear about it.&amp;quot; When we have a superexcellent process already present in Vedic scriptures, there is no need to concoct a new system, to mislead the innocent public. At present it has become a fashion to reject the standard system and present something bogus in the name of a newly invented process of yoga.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;1&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Srimad-Bhagavatam Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Srimad-Bhagavatam Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonSB32514BombayNovember141974_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;436&amp;quot; link=&amp;quot;Lecture on SB 3.25.14 -- Bombay, November 14, 1974&amp;quot; link_text=&amp;quot;Lecture on SB 3.25.14 -- Bombay, November 14, 1974&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on SB 3.25.14 -- Bombay, November 14, 1974|Lecture on SB 3.25.14 -- Bombay, November 14, 1974]]: &amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Prabhupāda:&amp;lt;/p&amp;gt;&lt;br /&gt;
:tam imaṁ te pravakṣyāmi&lt;br /&gt;
:yam avocaṁ purānaghe&lt;br /&gt;
:ṛṣīṇāṁ śrotu-kāmānāṁ&lt;br /&gt;
:yogaṁ sarvāṅga-naipuṇam&lt;br /&gt;
:([[Vanisource:SB 3.25.14|SB 3.25.14]])&lt;br /&gt;
&amp;lt;p&amp;gt;So Kapiladeva, previous verse, He said that yoga ādhyātmikaḥ puṁsāṁ mato niḥśreyasāya me. The supreme yoga system is ādhyātmikaḥ, or pertaining to the soul. Just like in your country a... (loud sound of fireworks, firecrackers, etc., going on in background) Nowadays... The haṭha-yoga is very popular. Sometimes the fat ladies go there to reduce their fat, and... (laughter) Some bodily... Here also they practice yoga to keep the digestive system regular. So people like this kind of yoga, gymnastics. But real yoga is ādhyātmika. Ādhyātmika means to awaken the soul to his proper position. That is real yoga. So that is not a manufactured, novel concoction. That is Purāṇa. As the soul is purāṇa, śāśvataḥ purāṇaḥ, similarly his business is also śāśvataḥ purāṇaḥ. That business is to reconnect his lost relationship with Kṛṣṇa.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;So Kapiladeva says that &amp;quot;The same yoga system which I previously spoke to the great ṛṣis, who were very eager to hear...&amp;quot; Ṛṣīṇāṁ śrotu-kāmānām. This (is) one of the qualifications for spiritual advancement. One must be eager to hear. Because the spiritual life begins by hearing.&amp;lt;/p&amp;gt;&lt;br /&gt;
:ataḥ śrī-kṛṣṇa-nāmādi&lt;br /&gt;
:na bhaved grāhyam indriyaiḥ&lt;br /&gt;
:sevonmukhe hi jihvādau&lt;br /&gt;
:svayam eva sphuraty adaḥ&lt;br /&gt;
:([[Vanisource:CC Madhya 17.136|CC Madhya 17.136]])&lt;br /&gt;
&amp;lt;p&amp;gt;This is the statement of śāstra, that with our these blunt material senses it is not possible to appreciate or to understand śrī-kṛṣṇa-nāmādi, Kṛṣṇa, His name, His form, His quality, His pastimes, His paraphernalia, His abode, so many things. Kṛṣṇa is not alone, but Kṛṣṇa begins from the name. Then there is form. Generally, for the beginners, neophytes, these two things are essential: to hear the name, to hear the qualities, and see the form of the Lord, to offer worship. That is the instruction of Kṛṣṇa personally. Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ([[Vanisource:BG 18.65|BG 18.65]]).&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonSB32514BombayNovember141974_1&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;436&amp;quot; link=&amp;quot;Lecture on SB 3.25.14 -- Bombay, November 14, 1974&amp;quot; link_text=&amp;quot;Lecture on SB 3.25.14 -- Bombay, November 14, 1974&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on SB 3.25.14 -- Bombay, November 14, 1974|Lecture on SB 3.25.14 -- Bombay, November 14, 1974]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;So in this position of harassment, how the peaceful varṇāśrama can be revived? It is very difficult. It is almost impossible. Therefore this system should be taken. What is this system? Saṅkīrtanair yajñair yajanti hi su-medhasaḥ. Those who have got brain, they will worship Viṣṇu. Yajña means to satisfy Viṣṇu. Yajñaiḥ saṅkīrtana-prāyaiḥ. Viṣṇur ārādhyate panthā nānyat tat-toṣa... The whole aim is to satisfy Viṣṇu. Therefore Viṣṇu comes Himself, Kṛṣṇa. Viṣṇu comes Himself as Caitanya Mahāprabhu and teaches. There is no difference between Viṣṇu&amp;#039;s teachings... Other bogus teachers, they can teach something else, but Viṣṇu&amp;#039;s teachings... Just like Kṛṣṇa. Whatever Kṛṣṇa... Of course, Kṛṣṇa incarnation was after Kapila&amp;#039;s incarnation. Before that, there were other Viṣṇu incarnations. So here it is said, tam imaṁ te pravakṣyāmi yam avocaṁ purā anaghe. Purā, &amp;quot;Formerly. I am not manufacturing.&amp;quot; Nowadays it has become a fashion to manufacture a new system of religion. It is not that. It is not new. Old, purā. Kṛṣṇa also says that&amp;lt;/p&amp;gt;&lt;br /&gt;
:imaṁ vivasvate yogaṁ&lt;br /&gt;
:proktavān aham avyayam&lt;br /&gt;
:vivasvān manave prāha&lt;br /&gt;
:manur ikṣvākave &amp;#039;bravīt&lt;br /&gt;
:([[Vanisource:BG 4.1|BG 4.1]])&lt;br /&gt;
:evaṁ paramparā-prāptam&lt;br /&gt;
:imaṁ rājarṣayo viduḥ&lt;br /&gt;
:([[Vanisource:BG 4.2|BG 4.2]])&lt;br /&gt;
&amp;lt;p&amp;gt;&amp;quot;And I am speaking that very yoga system again to you.&amp;quot; So this is real incarnation. They&amp;#039;ll not say anything which is, which was not spoken before. The same thing. Yogo naṣṭaḥ parantapa. &amp;quot;That yoga has been lost. Therefore, My dear Arjuna, I am repeating the same yoga system unto you.&amp;quot; &amp;quot;Why to me? Why not to others?&amp;quot; Bhakto &amp;#039;si: &amp;quot;Because you are My dear friend.&amp;quot; Priyo &amp;#039;si: ([[Vanisource:BG 4.3|BG 4.3]]) &amp;quot;You are My dear friend.&amp;quot; Because, without being bhakta, nobody will understand Bhagavad-gītā. It is not possible. Bhagavad-gītā means to understand Kṛṣṇa. So although everything is explained there, but it is on the bhakti line, not in any other line. Therefore Kṛṣṇa says at the end, bhaktyā mām abhijānāti ([[Vanisource:BG 18.55|BG 18.55]]). If anyone wants to understand Kṛṣṇa and wants relationship with Kṛṣṇa, then one must take to this process of bhakti-yoga. That is sāṅkhya-yoga. That will be explained by Kapiladeva. Bhakti-yoga means sāṅkhya-yoga.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;So here it is said, tam imaṁ te pravakṣyāmi yam avocaṁ purā anaghe. And He is addressing mother, anaghe. Anaghe means &amp;quot;one who has no sinful reaction in life.&amp;quot; That is called anagha. Agha means pāpa, sin; an, an  means without. Therefore nobody can understand Kṛṣṇa consciousness unless he is free from all sinful life.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonSB32514BombayNovember141974_2&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;436&amp;quot; link=&amp;quot;Lecture on SB 3.25.14 -- Bombay, November 14, 1974&amp;quot; link_text=&amp;quot;Lecture on SB 3.25.14 -- Bombay, November 14, 1974&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on SB 3.25.14 -- Bombay, November 14, 1974|Lecture on SB 3.25.14 -- Bombay, November 14, 1974]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;So at the present moment, not only one Jagāi-Mādhāi, but thousands of Jagāi-Mādhāis, by the grace of Caitanya Mahāprabhu, are being delivered. It is so active medicine, this Hare Kṛṣṇa mahā-mantra. Therefore the perfect yoga system... Svalpam apy asya dharmasya trāyate mahato bhayāt. So He&amp;#039;ll speak that. Tam imaṁ te pravakṣyāmi. So it is not newly manufactured. We don&amp;#039;t concoct anything. That is not our business. Our business is very simple. Our business is very simple because we take the words of Kṛṣṇa as it is. That&amp;#039;s all. Kṛṣṇa says, satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ ([[Vanisource:BG 9.14|BG 9.14]]). So we are simply... We don&amp;#039;t want to be very learned. We simply want blessings of you all, that let us become so much learned that we can follow the instruction of Kṛṣṇa. That&amp;#039;s all. We don&amp;#039;t want anything more. We don&amp;#039;t want. Therefore we&amp;#039;re sticking to Kṛṣṇa consciousness movement on the basis of Bhagavad-gītā. And a little farther advanced, by reading Śrīmad-Bhāgavatam. These are kṛṣṇa-kathā. And as I have told you, the Caitanya Mahāprabhu says that &amp;quot;Every one of you, especially Indians...&amp;quot; Indians? They are imitating this material civilization. Horrible. Therefore Caitanya Mahāprabhu has given us open way:&amp;lt;/p&amp;gt;&lt;br /&gt;
:bhārata-bhūmite haila manuṣya-janma yāra&lt;br /&gt;
:janma sārthaka kari&amp;#039; kara para-upakāra&lt;br /&gt;
:([[Vanisource:CC Adi 9.41|CC Adi 9.41]])&lt;br /&gt;
&amp;lt;p&amp;gt;This is Indian&amp;#039;s business, para-upakāra. The whole world is in darkness without Kṛṣṇa consciousness. Every Indian should first of all make his life successful by understanding Kṛṣṇa consciousness, Bhagavad-gītā, and preach it all over the world. That is the Indian business.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>SunitaS</name></author>
	</entry>
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