Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-19T14:09:37Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 14:09, 19 May 2018
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	:upadekṣyanti tad jñānaṁ		:upadekṣyanti tad jñānaṁ
	:jñāninas tattva-darśinaḥ		:jñāninas tattva-darśinaḥ
	:([[Vanisource:BG 4.34\|BG 4.34]])		:([[Vanisource:BG 4.34 (1972)\|BG 4.34]])
	<p>If we actually are very serious to get out of the clutches of māyā, the repetition of birth, old age, and disease, and get back our original spiritual life, eternal life, na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20\|BG 2.20]]), there is, that is our real identification. We do not die after the annihilation of this body, but you are so dull by the influence of māyā, we think that death is inevitable. No, why death is inevitable? Death can be avoided, birth can be avoided, disease can be avoided, but you do not know, you have become so dull. We do not know how to overcome. We are busy temporary inconveniences. The whole world is struggling, some temporary. The real business is ātyantika-duḥkha-nivṛtti, everyone is trying to minimize the miserable condition, but they are busy for temporary miserable condition. But the Vedic knowledge is how to mitigate the topmost miserable condition. That topmost miserable condition is the repetition of birth, death, and old age. Janma-mṛtyu-jarā-vyādhi duḥkha-doṣānudarśanam, anu-darśanam ([[Vanisource:BG 13.9\|BG 13.9]]). We should not be very much afflicted with these temporary things. We must have the sense how to solve the ultimate miserable condition of life. That, tad-vijñānārtham, in order to know that science sa gurum evābhigacchet.</p>		<p>If we actually are very serious to get out of the clutches of māyā, the repetition of birth, old age, and disease, and get back our original spiritual life, eternal life, na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)\|BG 2.20]]), there is, that is our real identification. We do not die after the annihilation of this body, but you are so dull by the influence of māyā, we think that death is inevitable. No, why death is inevitable? Death can be avoided, birth can be avoided, disease can be avoided, but you do not know, you have become so dull. We do not know how to overcome. We are busy temporary inconveniences. The whole world is struggling, some temporary. The real business is ātyantika-duḥkha-nivṛtti, everyone is trying to minimize the miserable condition, but they are busy for temporary miserable condition. But the Vedic knowledge is how to mitigate the topmost miserable condition. That topmost miserable condition is the repetition of birth, death, and old age. Janma-mṛtyu-jarā-vyādhi duḥkha-doṣānudarśanam, anu-darśanam ([[Vanisource:BG 13.8-12 (1972)\|BG 13.9]]). We should not be very much afflicted with these temporary things. We must have the sense how to solve the ultimate miserable condition of life. That, tad-vijñānārtham, in order to know that science sa gurum evābhigacchet.</p>
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SunitaS: Created page with '

{{terms|"anjasanvasnava aham"|"kacit tvayy ucita bhaktih"|"kidrsi mama gocara"|"yaya padam te nirvanam"}} {{notes|}} {{compiler|SunitaS}} …'

2011-09-13T14:03:03Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"anjasanvasnava aham"|"kacit tvayy ucita bhaktih"|"kidrsi mama gocara"|"yaya padam te nirvanam"}} {{notes|}} {{compiler|SunitaS}} …'

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[[Category:Srimad-Bhagavatam Canto 03 - Cited Verses]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
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<div id="SB32528_0" class="quote" parent="SB_Canto_3" book="SB" index="1031" link="SB 3.25.28" link_text="SB 3.25.28">
<span class="link">[[Vanisource:SB 3.25.28|SB 3.25.28, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">On hearing this statement of the Lord, Devahūti inquired: What kind of devotional service is worth developing and practicing to help me easily and immediately attain the service of Your lotus feet?</p>
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<div class="purport text"><p>Teachings of Lord Kapila, the Son of Devahūti, Verse 28 </p>
<p>It is stated in Bhagavad-gītā that no one is barred from rendering service to the Lord. Whether one is a woman or a laborer or a merchant, if he engages himself in the devotional service of the Lord he is promoted to the highest perfectional state and goes back home, back to Godhead. The devotional service most suitable for different types of devotees is determined and fixed by the mercy of the spiritual master.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB32528BombayNovember281974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="450" link="Lecture on SB 3.25.28 -- Bombay, November 28, 1974" link_text="Lecture on SB 3.25.28 -- Bombay, November 28, 1974">
<span class="link">[[Vanisource:Lecture on SB 3.25.28 -- Bombay, November 28, 1974|Lecture on SB 3.25.28 -- Bombay, November 28, 1974]]: </span><div class="text"><p style="display: inline;">Devotee: "On hearing the statement of the Lord, Devahūti inquired: What kind of devotional service is worth developing and practicing to help me easily and immediately attain to the service of Your lotus feet?"</p>
<p>Prabhupāda:</p>
:kācit tvayy ucitā bhaktiḥ
:kīdṛśī mama gocarā
:yayā padaṁ te nirvāṇam
:añjasānvāśnavā aham
:([[Vanisource:SB 3.25.28|SB 3.25.28]])
<p>So, it is the duty of the disciple, disciple means everyone, human, human body, one who has got human body, athāto brahma jijñāsā. This is the Vedānta-sūtra advice. Atha, ataḥ, brahma-jijñāsa. This life, human life is meant for inquiry. What is that inquiry? Brahman inquire, about the absolute truth. So the Vedic injunction is that if you are inquisitive about self-realization, Brahman realization, then you should approach a guru. Therefore here Devahūti is accepting his (her) son, exalted son, incarnation of God, Kapiladeva, inquiring from Him. That is the Vaiṣṇava process. Vaiṣṇava process is not to speculate oneself. If one is actually inquisitive to know about the absolute truth, he must approach a bona fide spiritual master. (indistinct) First business is to find out guru, guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja ([[Vanisource:CC Madhya 19.151|CC Madhya 19.151]]), Caitanya Mahāprabhu says. At the present moment this is a mentality, of course they have got some bad experience, but the process is that you must go to a guru. That is Vedic injunction. Tasmād guruṁ prapadyeta ([[Vanisource:SB 11.3.21|SB 11.3.21]]). Tad-vijñānārthaṁ sa gurum eva abhigacchet (MU 1.2.12). Abhigacchet means "must," there is no other alternative. In the Bhagavad-gītā also it is said,</p>
:tad viddhi praṇipātena
:paripraśnena sevayā
:upadekṣyanti tad jñānaṁ
:jñāninas tattva-darśinaḥ
:([[Vanisource:BG 4.34|BG 4.34]])
<p>If we actually are very serious to get out of the clutches of māyā, the repetition of birth, old age, and disease, and get back our original spiritual life, eternal life, na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20|BG 2.20]]), there is, that is our real identification. We do not die after the annihilation of this body, but you are so dull by the influence of māyā, we think that death is inevitable. No, why death is inevitable? Death can be avoided, birth can be avoided, disease can be avoided, but you do not know, you have become so dull. We do not know how to overcome. We are busy temporary inconveniences. The whole world is struggling, some temporary. The real business is ātyantika-duḥkha-nivṛtti, everyone is trying to minimize the miserable condition, but they are busy for temporary miserable condition. But the Vedic knowledge is how to mitigate the topmost miserable condition. That topmost miserable condition is the repetition of birth, death, and old age. Janma-mṛtyu-jarā-vyādhi duḥkha-doṣānudarśanam, anu-darśanam ([[Vanisource:BG 13.9|BG 13.9]]). We should not be very much afflicted with these temporary things. We must have the sense how to solve the ultimate miserable condition of life. That, tad-vijñānārtham, in order to know that science sa gurum evābhigacchet.</p>
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SB 03.25.28 kacit tvayy ucita bhaktih... cited - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

SunitaS: Created page with ' {{terms|"anjasanvasnava aham"|"kacit tvayy ucita bhaktih"|"kidrsi mama gocara"|"yaya padam te nirvanam"}} {{notes|}} {{compiler|SunitaS}} …'

SunitaS: Created page with '

{{terms|"anjasanvasnava aham"|"kacit tvayy ucita bhaktih"|"kidrsi mama gocara"|"yaya padam te nirvanam"}} {{notes|}} {{compiler|SunitaS}} …'