SB 03.26.13 indriyani dasa srotram... cited - Revision history

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2018-05-19T14:13:57Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<p>Nitāi: (reading) "There are five gross elements, namely earth, water, fire, air and ether. There are also five subtle elements: smell, taste, color, touch and sound. The senses for acquiring knowledge and the organs for action number ten, namely the auditory sense, the sense of taste, the tactile sense, the sense of sight, the sense of smell, the active organ for speaking, the active organs for working, those for traveling, generating and evacuating. The internal, subtle senses are experienced as having four aspects, in the shape of the mind, intelligence, ego and contaminated consciousness. Distinctions between them can be made only by different functions, since they represent different characteristics."</p>		<p>Nitāi: (reading) "There are five gross elements, namely earth, water, fire, air and ether. There are also five subtle elements: smell, taste, color, touch and sound. The senses for acquiring knowledge and the organs for action number ten, namely the auditory sense, the sense of taste, the tactile sense, the sense of sight, the sense of smell, the active organ for speaking, the active organs for working, those for traveling, generating and evacuating. The internal, subtle senses are experienced as having four aspects, in the shape of the mind, intelligence, ego and contaminated consciousness. Distinctions between them can be made only by different functions, since they represent different characteristics."</p>
	<p>Prabhupāda: So this is the analysis of the whole bodily construction. And beyond this bodily construction there is the soul. And when you study the characteristic of the soul, that is called spiritual knowledge. So long you are engaged with the characteristics of the bodily different elements, that is material study. So generally, people they are interested the medical science. Medical science is also interested with this body. The physical science... The physical science interest will be bhūmir āpaḥ analo vāyuḥ, mahā-bhūtāni. And psychology, they are interested with the internal senses, mind: thinking, feeling, and willing.</p>		<p>Prabhupāda: So this is the analysis of the whole bodily construction. And beyond this bodily construction there is the soul. And when you study the characteristic of the soul, that is called spiritual knowledge. So long you are engaged with the characteristics of the bodily different elements, that is material study. So generally, people they are interested the medical science. Medical science is also interested with this body. The physical science... The physical science interest will be bhūmir āpaḥ analo vāyuḥ, mahā-bhūtāni. And psychology, they are interested with the internal senses, mind: thinking, feeling, and willing.</p>
	<p>So all this material scientific knowledge, they are simply interested with this body. But spiritual knowledge begins when you actually take seriously what Bhagavad-gītā says or Śrīmad-Bhāgavatam says or what the Vedas says. Vedas says everything, both the material and the spiritual. But for human being we are not only, we should not only be interested with the material science, but we should be interested... That is our main interest. Athāto brahma jijñāsā. Material science is going on. But you study or not study, the nature is going on. Prakṛteḥ kriyamāṇāni ([[Vanisource:BG 3.27\|BG 3.27]]). Nature's work will go on, you study or not study. But because we are now entrapped with this material body, vāsāṁsi... We are just now dressed. Just like I am now covered with this dress, cotton dress, similarly, I am now covered by these twenty-four elements. And I am working under this conception, that "I am these twenty-four elements" or "I am this body." So if I continue in that way, then I remain in the animal kingdom. Because the dog is also thinking like that, that "I am this body." He may not be able to analyze the bodily construction. He may not be a medical man or psychologist. That doesn't matter. But he thinks that "I am this body," and he is working like that. So we human being, if I study all the science, physics, chemistry, psychology, and other material science, soil expert... Soil expert means studying the earth, that's all. There are so many. So in spite of all these things, if we remain in the darkness of my spiritual identity, then I am no better than the cats and dogs. This is conclusion.</p>		<p>So all this material scientific knowledge, they are simply interested with this body. But spiritual knowledge begins when you actually take seriously what Bhagavad-gītā says or Śrīmad-Bhāgavatam says or what the Vedas says. Vedas says everything, both the material and the spiritual. But for human being we are not only, we should not only be interested with the material science, but we should be interested... That is our main interest. Athāto brahma jijñāsā. Material science is going on. But you study or not study, the nature is going on. Prakṛteḥ kriyamāṇāni ([[Vanisource:BG 3.27 (1972)\|BG 3.27]]). Nature's work will go on, you study or not study. But because we are now entrapped with this material body, vāsāṁsi... We are just now dressed. Just like I am now covered with this dress, cotton dress, similarly, I am now covered by these twenty-four elements. And I am working under this conception, that "I am these twenty-four elements" or "I am this body." So if I continue in that way, then I remain in the animal kingdom. Because the dog is also thinking like that, that "I am this body." He may not be able to analyze the bodily construction. He may not be a medical man or psychologist. That doesn't matter. But he thinks that "I am this body," and he is working like that. So we human being, if I study all the science, physics, chemistry, psychology, and other material science, soil expert... Soil expert means studying the earth, that's all. There are so many. So in spite of all these things, if we remain in the darkness of my spiritual identity, then I am no better than the cats and dogs. This is conclusion.</p>
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2011-09-13T14:39:56Z

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[[Category:Srimad-Bhagavatam Canto 03 - Cited Verses]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
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<div id="SB32613_0" class="quote" parent="SB_Canto_3" book="SB" index="1059" link="SB 3.26.13" link_text="SB 3.26.13">
<span class="link">[[Vanisource:SB 3.26.13|SB 3.26.13, Translation]]: </span><div class="trans text" style="display: inline; "><p style="display: inline; ">The senses for acquiring knowledge and the organs for action number ten, namely the auditory sense, the sense of taste, the tactile sense, the sense of sight, the sense of smell, the active organ for speaking, the active organs for working, and those for traveling, generating and evacuating.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB3261114BombayDecember231974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="475" link="Lecture on SB 3.26.11-14 -- Bombay, December 23, 1974" link_text="Lecture on SB 3.26.11-14 -- Bombay, December 23, 1974">
<span class="link">[[Vanisource:Lecture on SB 3.26.11-14 -- Bombay, December 23, 1974|Lecture on SB 3.26.11-14 -- Bombay, December 23, 1974]]: </span><div class="text"><p style="display: inline; ">Prabhupāda: Next also. Read. Indriyāṇi daśa śrotram.</p>
<p>Nitāi: (leads chanting, etc.)</p>
:indriyāṇi daśa śrotraṁ
:tvag dṛg rasana-nāsikāḥ
:vāk karau caraṇau meḍhraṁ
:pāyur daśama ucyate
:([[Vanisource:SB 3.26.13|SB 3.26.13]])
<p>Prabhupāda: Next, mano buddhiḥ.</p>
<p>Nitāi: (leads chanting, etc.)</p>
:mano buddhir ahaṅkāraś
:cittam ity antar-ātmakam
:caturdhā lakṣyate bhedo
:vṛttyā lakṣaṇa-rūpayā
:([[Vanisource:SB 3.26.14|SB 3.26.14]])
<p>Prabhupāda: That's all. Catur-viṁśati tattva is finished.</p>
<p>Nitāi: (reading) "There are five gross elements, namely earth, water, fire, air and ether. There are also five subtle elements: smell, taste, color, touch and sound. The senses for acquiring knowledge and the organs for action number ten, namely the auditory sense, the sense of taste, the tactile sense, the sense of sight, the sense of smell, the active organ for speaking, the active organs for working, those for traveling, generating and evacuating. The internal, subtle senses are experienced as having four aspects, in the shape of the mind, intelligence, ego and contaminated consciousness. Distinctions between them can be made only by different functions, since they represent different characteristics."</p>
<p>Prabhupāda: So this is the analysis of the whole bodily construction. And beyond this bodily construction there is the soul. And when you study the characteristic of the soul, that is called spiritual knowledge. So long you are engaged with the characteristics of the bodily different elements, that is material study. So generally, people they are interested the medical science. Medical science is also interested with this body. The physical science... The physical science interest will be bhūmir āpaḥ analo vāyuḥ, mahā-bhūtāni. And psychology, they are interested with the internal senses, mind: thinking, feeling, and willing.</p>
<p>So all this material scientific knowledge, they are simply interested with this body. But spiritual knowledge begins when you actually take seriously what Bhagavad-gītā says or Śrīmad-Bhāgavatam says or what the Vedas says. Vedas says everything, both the material and the spiritual. But for human being we are not only, we should not only be interested with the material science, but we should be interested... That is our main interest. Athāto brahma jijñāsā. Material science is going on. But you study or not study, the nature is going on. Prakṛteḥ kriyamāṇāni ([[Vanisource:BG 3.27|BG 3.27]]). Nature's work will go on, you study or not study. But because we are now entrapped with this material body, vāsāṁsi... We are just now dressed. Just like I am now covered with this dress, cotton dress, similarly, I am now covered by these twenty-four elements. And I am working under this conception, that "I am these twenty-four elements" or "I am this body." So if I continue in that way, then I remain in the animal kingdom. Because the dog is also thinking like that, that "I am this body." He may not be able to analyze the bodily construction. He may not be a medical man or psychologist. That doesn't matter. But he thinks that "I am this body," and he is working like that. So we human being, if I study all the science, physics, chemistry, psychology, and other material science, soil expert... Soil expert means studying the earth, that's all. There are so many. So in spite of all these things, if we remain in the darkness of my spiritual identity, then I am no better than the cats and dogs. This is conclusion.</p>
</div>
</div>
</div>

SB 03.26.13 indriyani dasa srotram... cited - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Krsnadas: Created page with ' {{terms|"indriyani dasa srotram"|"payur dasama ucyate"|"tvag drg rasana-nasikah"|"vak karau caranau medhram"}} {{notes|}} {{compiler|Krsna…'

Krsnadas: Created page with '

{{terms|"indriyani dasa srotram"|"payur dasama ucyate"|"tvag drg rasana-nasikah"|"vak karau caranau medhram"}} {{notes|}} {{compiler|Krsna…'