Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-19T14:16:57Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 14:16, 19 May 2018
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	:śoṣaṇaṁ kṣut tṛḍ eva ca		:śoṣaṇaṁ kṣut tṛḍ eva ca
	:([[Vanisource:SB 3.26.40\|SB 3.26.40]])		:([[Vanisource:SB 3.26.40\|SB 3.26.40]])
	<p>So people may be astonished, that "They are reading Śrīmad-Bhāgavatam. Why they are discussing the action and reaction of fire?" Generally, they think Bhāgavata reading means rāsa-pañcādhyāya, bas, immediately jump over to the rāsa-līlā of Kṛṣṇa. Actually to know God means to know everything in detail. Yasmin vijñāte sarvam idaṁ vijñātaṁ bhavati. That is the Vedic injunction. If we understand Kṛṣṇa, then we must understand also how Kṛṣṇa's different energies are working. That is called tattvataḥ. Kṛṣṇa says in the Bhagavad-gītā, manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye ([[Vanisource:BG 7.3\|BG 7.3]]). The other day I was reading Gandhi's discourses on Bhagavad-gītā. He said that "I can imagine any way Kṛṣṇa. I do not accept the historical Kṛṣṇa." In this way, so many things. He was a big man. He can say like that. But we cannot imagine or manufacture Kṛṣṇa. That is not possible. That is not Kṛṣṇa. God is never imagined or speculated or manufactured by my limited knowledge and limited senses. That is not Kṛṣṇa. Of course, Kṛṣṇa is everything. But if we want to know tattvataḥ Kṛṣṇa, in truth, how Kṛṣṇa has created the pañca-bhūta and how each bhūta or each material element is working, that is being discussed. This is perfect knowledge, tattvataḥ.</p>		<p>So people may be astonished, that "They are reading Śrīmad-Bhāgavatam. Why they are discussing the action and reaction of fire?" Generally, they think Bhāgavata reading means rāsa-pañcādhyāya, bas, immediately jump over to the rāsa-līlā of Kṛṣṇa. Actually to know God means to know everything in detail. Yasmin vijñāte sarvam idaṁ vijñātaṁ bhavati. That is the Vedic injunction. If we understand Kṛṣṇa, then we must understand also how Kṛṣṇa's different energies are working. That is called tattvataḥ. Kṛṣṇa says in the Bhagavad-gītā, manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye ([[Vanisource:BG 7.3 (1972)\|BG 7.3]]). The other day I was reading Gandhi's discourses on Bhagavad-gītā. He said that "I can imagine any way Kṛṣṇa. I do not accept the historical Kṛṣṇa." In this way, so many things. He was a big man. He can say like that. But we cannot imagine or manufacture Kṛṣṇa. That is not possible. That is not Kṛṣṇa. God is never imagined or speculated or manufactured by my limited knowledge and limited senses. That is not Kṛṣṇa. Of course, Kṛṣṇa is everything. But if we want to know tattvataḥ Kṛṣṇa, in truth, how Kṛṣṇa has created the pañca-bhūta and how each bhūta or each material element is working, that is being discussed. This is perfect knowledge, tattvataḥ.</p>
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Krsnadas: Created page with '

{{terms|"adanam hima-mardanam"|"dyotanam pacanam panam"|"sosanam ksut trd eva ca"|"tejaso vrttayas tv etah"}} {{notes|}} {{compiler|Krsnad…'

2011-09-13T16:08:51Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"adanam hima-mardanam"|"dyotanam pacanam panam"|"sosanam ksut trd eva ca"|"tejaso vrttayas tv etah"}} {{notes|}} {{compiler|Krsnad…'

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{{terms|"adanam hima-mardanam"|"dyotanam pacanam panam"|"sosanam ksut trd eva ca"|"tejaso vrttayas tv etah"}}
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[[Category:Srimad-Bhagavatam Canto 03 - Cited Verses]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
</div>
<div id="SB32640_0" class="quote" parent="SB_Canto_3" book="SB" index="1085" link="SB 3.26.40" link_text="SB 3.26.40">
<span class="link">[[Vanisource:SB 3.26.40|SB 3.26.40, Translation and Purport]]: </span><div class="trans text" style="display: inline; "><p style="display: inline; ">Fire is appreciated by its light and by its ability to cook, to digest, to destroy cold, to evaporate, and to give rise to hunger, thirst, eating and drinking.</p>
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<div class="purport text"><p>The first symptoms of fire are distribution of light and heat, and the existence of fire is also perceived in the stomach. Without fire we cannot digest what we eat. Without digestion there is no hunger and thirst or power to eat and drink. When there is insufficient hunger and thirst, it is understood that there is a shortage of fire within the stomach, and the Āyur-vedic treatment is performed in connection with the fire element, agni-māndyam. Since fire is increased by the secretion of bile, the treatment is to increase bile secretion. The Āyur-vedic treatment thus corroborates the statements in Śrīmad-Bhāgavatam. The characteristic of fire in subduing the influence of cold is known to everyone. Severe cold can always be counteracted by fire.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB32640BombayJanuary151975_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="496" link="Lecture on SB 3.26.40 -- Bombay, January 15, 1975" link_text="Lecture on SB 3.26.40 -- Bombay, January 15, 1975">
<span class="link">[[Vanisource:Lecture on SB 3.26.40 -- Bombay, January 15, 1975|Lecture on SB 3.26.40 -- Bombay, January 15, 1975]]: </span><div class="text"><p style="display: inline; ">Nitāi: "Fire is appreciated by its light and by its capacity to cook, to digest, to destroy cold, to evaporate, and to give rise to hunger, thirst, eating and drinking."</p>
<p>Prabhupāda:</p>
:dyotanaṁ pacanaṁ pānam
:adanaṁ hima-mardanam
:tejaso vṛttayas tv etāḥ
:śoṣaṇaṁ kṣut tṛḍ eva ca
:([[Vanisource:SB 3.26.40|SB 3.26.40]])
<p>So people may be astonished, that "They are reading Śrīmad-Bhāgavatam. Why they are discussing the action and reaction of fire?" Generally, they think Bhāgavata reading means rāsa-pañcādhyāya, bas, immediately jump over to the rāsa-līlā of Kṛṣṇa. Actually to know God means to know everything in detail. Yasmin vijñāte sarvam idaṁ vijñātaṁ bhavati. That is the Vedic injunction. If we understand Kṛṣṇa, then we must understand also how Kṛṣṇa's different energies are working. That is called tattvataḥ. Kṛṣṇa says in the Bhagavad-gītā, manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye ([[Vanisource:BG 7.3|BG 7.3]]). The other day I was reading Gandhi's discourses on Bhagavad-gītā. He said that "I can imagine any way Kṛṣṇa. I do not accept the historical Kṛṣṇa." In this way, so many things. He was a big man. He can say like that. But we cannot imagine or manufacture Kṛṣṇa. That is not possible. That is not Kṛṣṇa. God is never imagined or speculated or manufactured by my limited knowledge and limited senses. That is not Kṛṣṇa. Of course, Kṛṣṇa is everything. But if we want to know tattvataḥ Kṛṣṇa, in truth, how Kṛṣṇa has created the pañca-bhūta and how each bhūta or each material element is working, that is being discussed. This is perfect knowledge, tattvataḥ.</p>
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SB 03.26.40 dyotanam pacanam panam... cited - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Krsnadas: Created page with ' {{terms|"adanam hima-mardanam"|"dyotanam pacanam panam"|"sosanam ksut trd eva ca"|"tejaso vrttayas tv etah"}} {{notes|}} {{compiler|Krsnad…'

Krsnadas: Created page with '

{{terms|"adanam hima-mardanam"|"dyotanam pacanam panam"|"sosanam ksut trd eva ca"|"tejaso vrttayas tv etah"}} {{notes|}} {{compiler|Krsnad…'