Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-19T14:17:07Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 14:17, 19 May 2018
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	:ambho jihvā rasa-grahaḥ		:ambho jihvā rasa-grahaḥ
	:([[Vanisource:SB 3.26.41\|SB 3.26.41]])		:([[Vanisource:SB 3.26.41\|SB 3.26.41]])
	<p>How water is manufactured, that is explained here. The modern scientists, they speak of manufacturing water by combination of two gases: hydrogen, oxygen. May be true to certain extent. But from Vedic literature we understand that by the interaction of form and touch through the agency of fire maybe there is perspiration. Just like when our body becomes too much heated, there is perspiration, the water comes out, similarly, the same process we get the water, ambu. And as soon as there is water there is jihvā, the sense of touch, rasa-graha, which can taste. Jihvā is meant for tasting. So this is the way of physical manifestation of different ways. But on the background there is daiva-codita. Everything is coming into existence on account of superior management or superior impelling. That is the main proposition, that mayādhyakṣeṇa prakṛtiḥ ([[Vanisource:BG 9.10\|BG 9.10]]). These things we..., physical transformation, different ways, we experience. That is the phenomenal world. But these things are taking place not automatically but daiva-coditāt, by superior intervention, impelled by the superior Personality of Godhead.</p>		<p>How water is manufactured, that is explained here. The modern scientists, they speak of manufacturing water by combination of two gases: hydrogen, oxygen. May be true to certain extent. But from Vedic literature we understand that by the interaction of form and touch through the agency of fire maybe there is perspiration. Just like when our body becomes too much heated, there is perspiration, the water comes out, similarly, the same process we get the water, ambu. And as soon as there is water there is jihvā, the sense of touch, rasa-graha, which can taste. Jihvā is meant for tasting. So this is the way of physical manifestation of different ways. But on the background there is daiva-codita. Everything is coming into existence on account of superior management or superior impelling. That is the main proposition, that mayādhyakṣeṇa prakṛtiḥ ([[Vanisource:BG 9.10 (1972)\|BG 9.10]]). These things we..., physical transformation, different ways, we experience. That is the phenomenal world. But these things are taking place not automatically but daiva-coditāt, by superior intervention, impelled by the superior Personality of Godhead.</p>
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Krsnadas: Created page with '

{{terms|"ambho jihva rasa-grahah"|"rasa-matram abhut tasmad"|"rupa-matrad vikurvanat"|"tejaso daiva-coditat"}} {{notes|}} {{compiler|Krsna…'

2011-09-13T16:10:11Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"ambho jihva rasa-grahah"|"rasa-matram abhut tasmad"|"rupa-matrad vikurvanat"|"tejaso daiva-coditat"}} {{notes|}} {{compiler|Krsna…'

New page

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<div id="facts">
{{terms|"ambho jihva rasa-grahah"|"rasa-matram abhut tasmad"|"rupa-matrad vikurvanat"|"tejaso daiva-coditat"}}
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{{compiler|Krsnadas}}
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[[Category:Srimad-Bhagavatam Canto 03 - Cited Verses]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
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<div id="SB32641_0" class="quote" parent="SB_Canto_3" book="SB" index="1086" link="SB 3.26.41" link_text="SB 3.26.41">
<span class="link">[[Vanisource:SB 3.26.41|SB 3.26.41, Translation and Purport]]: </span><div class="trans text" style="display: inline; "><p style="display: inline; ">By the interaction of fire and the visual sensation, the subtle element taste evolves under a superior arrangement. From taste, water is produced, and the tongue, which perceives taste, is also manifested.</p>
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<div class="purport text"><p>The tongue is described here as the instrument for acquiring knowledge of taste. Because taste is a product of water, there is always saliva on the tongue.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB32641BombayJanuary161975_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="497" link="Lecture on SB 3.26.41 -- Bombay, January 16, 1975" link_text="Lecture on SB 3.26.41 -- Bombay, January 16, 1975">
<span class="link">[[Vanisource:Lecture on SB 3.26.41 -- Bombay, January 16, 1975|Lecture on SB 3.26.41 -- Bombay, January 16, 1975]]: </span><div class="text"><p style="display: inline; ">Nitāi: "By the interaction of fire and the visual sensation, the subtle element taste evolves under a superior arrangement. From taste, water is produced, and the tongue, which perceives taste, is also manifested."</p>
<p>Prabhupāda:</p>
:rūpa-mātrād vikurvāṇāt
:tejaso daiva-coditāt
:rasa-mātram abhūt tasmād
:ambho jihvā rasa-grahaḥ
:([[Vanisource:SB 3.26.41|SB 3.26.41]])
<p>How water is manufactured, that is explained here. The modern scientists, they speak of manufacturing water by combination of two gases: hydrogen, oxygen. May be true to certain extent. But from Vedic literature we understand that by the interaction of form and touch through the agency of fire maybe there is perspiration. Just like when our body becomes too much heated, there is perspiration, the water comes out, similarly, the same process we get the water, ambu. And as soon as there is water there is jihvā, the sense of touch, rasa-graha, which can taste. Jihvā is meant for tasting. So this is the way of physical manifestation of different ways. But on the background there is daiva-codita. Everything is coming into existence on account of superior management or superior impelling. That is the main proposition, that mayādhyakṣeṇa prakṛtiḥ ([[Vanisource:BG 9.10|BG 9.10]]). These things we..., physical transformation, different ways, we experience. That is the phenomenal world. But these things are taking place not automatically but daiva-coditāt, by superior intervention, impelled by the superior Personality of Godhead.</p>
</div>
</div>
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SB 03.26.41 rupa-matrad vikurvanat... cited - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Krsnadas: Created page with ' {{terms|"ambho jihva rasa-grahah"|"rasa-matram abhut tasmad"|"rupa-matrad vikurvanat"|"tejaso daiva-coditat"}} {{notes|}} {{compiler|Krsna…'

Krsnadas: Created page with '

{{terms|"ambho jihva rasa-grahah"|"rasa-matram abhut tasmad"|"rupa-matrad vikurvanat"|"tejaso daiva-coditat"}} {{notes|}} {{compiler|Krsna…'