Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-19T14:24:55Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 14:24, 19 May 2018
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	<span class="link">[[Vanisource:SB 5.6.5\|SB 5.6.5, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The mind is the root cause of lust, anger, pride, greed, lamentation, illusion and fear. Combined, these constitute bondage to fruitive activity. What learned man would put faith in the mind?</p>		<span class="link">[[Vanisource:SB 5.6.5\|SB 5.6.5, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The mind is the root cause of lust, anger, pride, greed, lamentation, illusion and fear. Combined, these constitute bondage to fruitive activity. What learned man would put faith in the mind?</p>
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	<div class="purport text"><p>The mind is the original cause of material bondage. It is followed by many enemies, such as anger, pride, greed, lamentation, illusion and fear. The best way to control the mind is to engage it always in Kṛṣṇa consciousness (sa vai manaḥ kṛṣṇa-padāravindayoḥ ([[Vanisource:SB 9.4.18\|SB 9.4.18]])). Since the followers of the mind bring about material bondage, we should be very careful not to trust the mind.</p>		<div class="purport text"><p>The mind is the original cause of material bondage. It is followed by many enemies, such as anger, pride, greed, lamentation, illusion and fear. The best way to control the mind is to engage it always in Kṛṣṇa consciousness (sa vai manaḥ kṛṣṇa-padāravindayoḥ ([[Vanisource:SB 9.4.18-20\|SB 9.4.18]])). Since the followers of the mind bring about material bondage, we should be very careful not to trust the mind.</p>
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	:svīkuryāt ko nu tad budhaḥ		:svīkuryāt ko nu tad budhaḥ
	:([[Vanisource:SB 5.6.5\|SB 5.6.5]])		:([[Vanisource:SB 5.6.5\|SB 5.6.5]])
	<p>So budha means one who is aware of everything, jñānī. Budhā bhāva-samanvitaḥ ([[Vanisource:BG 10.8\|BG 10.8]]). Such budha, intelligent person, will not accept these base qualities. Kāma, manyur means greediness, lusty; madaḥ—madness; lobha... Mada, mada? Kāmo manyur mada. What is mada? Madness? Mada—pride, yes. Kāmo manyur mado lobhaḥ—greediness; śoka—lamentation; moha—illusion; bhaya... Bhaya means when we are too much materially absorbed then there is bhaya. Āhāra-nidrā-bhaya-maithunaṁ ca sāmānyam etat paśubhir narāṇām. So long we are interested in bodily concept of life, these things are manifested. And when we are spiritually identified, so there is no more kāma-lobha-bhaya-śoka-bhayādayaḥ. Śoka-moha-bhaya apahaḥ. Spiritual means, advanced means śoka moha bhaya, these things are not existing. These are the symptoms of karma-bandha. But if we devote ourselves in the bhakti-yoga, in the service of the Lord, then the face of these things will change. The face of these things will change.</p>		<p>So budha means one who is aware of everything, jñānī. Budhā bhāva-samanvitaḥ ([[Vanisource:BG 10.8 (1972)\|BG 10.8]]). Such budha, intelligent person, will not accept these base qualities. Kāma, manyur means greediness, lusty; madaḥ—madness; lobha... Mada, mada? Kāmo manyur mada. What is mada? Madness? Mada—pride, yes. Kāmo manyur mado lobhaḥ—greediness; śoka—lamentation; moha—illusion; bhaya... Bhaya means when we are too much materially absorbed then there is bhaya. Āhāra-nidrā-bhaya-maithunaṁ ca sāmānyam etat paśubhir narāṇām. So long we are interested in bodily concept of life, these things are manifested. And when we are spiritually identified, so there is no more kāma-lobha-bhaya-śoka-bhayādayaḥ. Śoka-moha-bhaya apahaḥ. Spiritual means, advanced means śoka moha bhaya, these things are not existing. These are the symptoms of karma-bandha. But if we devote ourselves in the bhakti-yoga, in the service of the Lord, then the face of these things will change. The face of these things will change.</p>
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SunitaS: Created page with '

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2011-09-16T08:39:32Z

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[[Category:Srimad-Bhagavatam Canto 05 - Cited Verses]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_5" class="sub_section" sec_index="5" parent="Srimad-Bhagavatam" text="SB Canto 5"><h3>SB Canto 5</h3>
</div>
<div id="SB565_0" class="quote" parent="SB_Canto_5" book="SB" index="143" link="SB 5.6.5" link_text="SB 5.6.5">
<span class="link">[[Vanisource:SB 5.6.5|SB 5.6.5, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The mind is the root cause of lust, anger, pride, greed, lamentation, illusion and fear. Combined, these constitute bondage to fruitive activity. What learned man would put faith in the mind?</p>
</div>
<div class="purport text"><p>The mind is the original cause of material bondage. It is followed by many enemies, such as anger, pride, greed, lamentation, illusion and fear. The best way to control the mind is to engage it always in Kṛṣṇa consciousness (sa vai manaḥ kṛṣṇa-padāravindayoḥ ([[Vanisource:SB 9.4.18|SB 9.4.18]])). Since the followers of the mind bring about material bondage, we should be very careful not to trust the mind.</p>
</div>
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB565VrndavanaNovember271976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="571" link="Lecture on SB 5.6.5 -- Vrndavana, November 27, 1976" link_text="Lecture on SB 5.6.5 -- Vrndavana, November 27, 1976">
<span class="link">[[Vanisource:Lecture on SB 5.6.5 -- Vrndavana, November 27, 1976|Lecture on SB 5.6.5 -- Vrndavana, November 27, 1976]]: </span><div class="text"><p style="display: inline;">Pradyumna: "The mind is the root cause of lust, anger, pride, greed, lamentation, illusion and fear. Combined, these constitute bondage to fruitive activity. What learned man would put faith in the mind?"</p>
<p>Prabhupāda:</p>
:kāmo manyur mado lobhaḥ
:śoka-moha-bhayādayaḥ
:karma-bandhaś ca yan-mūlaḥ
:svīkuryāt ko nu tad budhaḥ
:([[Vanisource:SB 5.6.5|SB 5.6.5]])
<p>So budha means one who is aware of everything, jñānī. Budhā bhāva-samanvitaḥ ([[Vanisource:BG 10.8|BG 10.8]]). Such budha, intelligent person, will not accept these base qualities. Kāma, manyur means greediness, lusty; madaḥ—madness; lobha... Mada, mada? Kāmo manyur mada. What is mada? Madness? Mada—pride, yes. Kāmo manyur mado lobhaḥ—greediness; śoka—lamentation; moha—illusion; bhaya... Bhaya means when we are too much materially absorbed then there is bhaya. Āhāra-nidrā-bhaya-maithunaṁ ca sāmānyam etat paśubhir narāṇām. So long we are interested in bodily concept of life, these things are manifested. And when we are spiritually identified, so there is no more kāma-lobha-bhaya-śoka-bhayādayaḥ. Śoka-moha-bhaya apahaḥ. Spiritual means, advanced means śoka moha bhaya, these things are not existing. These are the symptoms of karma-bandha. But if we devote ourselves in the bhakti-yoga, in the service of the Lord, then the face of these things will change. The face of these things will change.</p>
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SB 05.06.05 kamo manyur mado lobhah... cited - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

SunitaS: Created page with ' {{terms|"kamo manyur mado lobhah"|"karma-bandhas ca yan-mulah"|"soka-moha-bhayadayah"|"svikuryat ko nu tad budhah"}} {{notes|}} {{compiler…'

SunitaS: Created page with '

{{terms|"kamo manyur mado lobhah"|"karma-bandhas ca yan-mulah"|"soka-moha-bhayadayah"|"svikuryat ko nu tad budhah"}} {{notes|}} {{compiler…'