SB 06.01.01 nivrtti-margah kathita... cited - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-19T14:25:56Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 14:25, 19 May 2018
Line 10:		Line 10:
	{{total\|5}}		{{total\|5}}
	{{toc right}}		{{toc right}}
	[[Category:Srimad-Bhagavatam Canto 05 - Cited Verses]]		[[Category:Srimad-Bhagavatam Canto 06 - Cited Verses]]
	</div>		</div>
	<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>		<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
Line 25:		Line 25:
	:śrotavyādiṣu yaḥ paraḥ		:śrotavyādiṣu yaḥ paraḥ
	<p>"My dear King, your question is glorious because it is very beneficial for all kinds of people. The answer to this question is the prime subject matter for hearing, and it is approved by all transcendentalists." ([[Vanisource:SB 2.1.1\|SB 2.1.1]])</p>		<p>"My dear King, your question is glorious because it is very beneficial for all kinds of people. The answer to this question is the prime subject matter for hearing, and it is approved by all transcendentalists." ([[Vanisource:SB 2.1.1\|SB 2.1.1]])</p>
	<p>Parīkṣit Mahārāja was astonished that the living entities in the conditional stage do not accept the path of liberation, devotional service, instead of suffering in so many hellish conditions. This is the symptom of a Vaiṣṇava. Vāñchā-kalpa-tarubhyaś ca kṛpā-sindhubhya eva ca: a Vaiṣṇava is an ocean of mercy. Para-duḥkha-duḥkhī: he is unhappy because of the unhappiness of others. Therefore Parīkṣit Mahārāja, being compassionate toward the conditioned souls suffering in hellish life, suggested that Śukadeva Gosvāmī continue describing the path of liberation, which he had explained in the beginning of Śrīmad-Bhāgavatam. The word asaṁsṛti is very important in this connection. Saṁsṛti refers to continuing on the path of birth and death. Asaṁsṛti, on the contrary, refers to nivṛtti-mārga, or the path of liberation, by which one's birth and death cease and one gradually progresses to Brahmaloka, unless one is a pure devotee who does not care about going to the higher planetary systems, in which case one immediately returns home, back to Godhead, by executing devotional service (tyaktvā dehaṁ punar janma naiti ([[Vanisource:BG 4.9\|BG 4.9]])). Parīkṣit Mahārāja, therefore, was very eager to hear from Śukadeva Gosvāmī about the path of liberation for the conditioned soul.</p>		<p>Parīkṣit Mahārāja was astonished that the living entities in the conditional stage do not accept the path of liberation, devotional service, instead of suffering in so many hellish conditions. This is the symptom of a Vaiṣṇava. Vāñchā-kalpa-tarubhyaś ca kṛpā-sindhubhya eva ca: a Vaiṣṇava is an ocean of mercy. Para-duḥkha-duḥkhī: he is unhappy because of the unhappiness of others. Therefore Parīkṣit Mahārāja, being compassionate toward the conditioned souls suffering in hellish life, suggested that Śukadeva Gosvāmī continue describing the path of liberation, which he had explained in the beginning of Śrīmad-Bhāgavatam. The word asaṁsṛti is very important in this connection. Saṁsṛti refers to continuing on the path of birth and death. Asaṁsṛti, on the contrary, refers to nivṛtti-mārga, or the path of liberation, by which one's birth and death cease and one gradually progresses to Brahmaloka, unless one is a pure devotee who does not care about going to the higher planetary systems, in which case one immediately returns home, back to Godhead, by executing devotional service (tyaktvā dehaṁ punar janma naiti ([[Vanisource:BG 4.9 (1972)\|BG 4.9]])). Parīkṣit Mahārāja, therefore, was very eager to hear from Śukadeva Gosvāmī about the path of liberation for the conditioned soul.</p>
	<p>According to the opinion of the ācāryas, the word krama-yogopalabdhena indicates that by first performing karma-yoga and then jñāna-yoga and finally coming to the platform of bhakti-yoga, one can be liberated. Bhakti-yoga, however, is so powerful that it does not depend on karma-yoga or jñāna-yoga. Bhakti-yoga itself is so powerful that even an impious man with no assets in karma-yoga or an illiterate with no assets in jñāna-yoga can undoubtedly be elevated to the spiritual world if he simply adheres to bhakti-yoga. Mām evaiṣyasy asaṁśayaḥ. Kṛṣṇa says in Bhagavad-gītā (8.7) that by the process of bhakti-yoga one undoubtedly goes back to Godhead, back home to the spiritual world. Yogīs, however, instead of going directly to the spiritual world, sometimes want to see other planetary systems, and therefore they ascend to the planetary system where Lord Brahmā lives, as indicated here by the word brahmaṇā. At the time of dissolution, Lord Brahmā, along with all the inhabitants of Brahmaloka, goes directly to the spiritual world. This is confirmed in the Vedas as follows:</p>		<p>According to the opinion of the ācāryas, the word krama-yogopalabdhena indicates that by first performing karma-yoga and then jñāna-yoga and finally coming to the platform of bhakti-yoga, one can be liberated. Bhakti-yoga, however, is so powerful that it does not depend on karma-yoga or jñāna-yoga. Bhakti-yoga itself is so powerful that even an impious man with no assets in karma-yoga or an illiterate with no assets in jñāna-yoga can undoubtedly be elevated to the spiritual world if he simply adheres to bhakti-yoga. Mām evaiṣyasy asaṁśayaḥ. Kṛṣṇa says in Bhagavad-gītā (8.7) that by the process of bhakti-yoga one undoubtedly goes back to Godhead, back home to the spiritual world. Yogīs, however, instead of going directly to the spiritual world, sometimes want to see other planetary systems, and therefore they ascend to the planetary system where Lord Brahmā lives, as indicated here by the word brahmaṇā. At the time of dissolution, Lord Brahmā, along with all the inhabitants of Brahmaloka, goes directly to the spiritual world. This is confirmed in the Vedas as follows:</p>
	:brahmaṇā saha te sarve		:brahmaṇā saha te sarve
Line 60:		Line 60:
	:dvīpa-varṣa-samudrādri		:dvīpa-varṣa-samudrādri
	:nady-udyāna-vanaspatīn		:nady-udyāna-vanaspatīn
	:([[Vanisource:SB 6.1.4\|SB 6.1.4]])		:([[Vanisource:SB 6.1.4-5\|SB 6.1.4]])
	<p>So yesterday we talked about Parīkṣit Mahārāja. So he was cursed by a brāhmaṇa boy. So he prepared himself for death. What was the preparation? That he left immediately his kingdom and the kingdom was divided among his sons. He was young man, not very old, but he understood, "Now, within seven days, I will have to die." So immediately he left home and went to the bank of the Ganges. He was situated... His capital was what is now called New Delhi. Formerly it was known as Hastināpura. The another name of Hastinā..., New Delhi, is there still, and there is a very, very old fort. They say that this fort belonged to the Pāṇḍavas, Mahārāja Parīkṣit. They are keeping just like in Rome they are keeping old buildings. So apart from historical reference... So Mahārāja Parīkṣit, he was king, emperor of the world. So he was preparing for dying. Many, many, from all over the world, saintly persons, kings, even some demigods from other planets, they came to see him.</p>		<p>So yesterday we talked about Parīkṣit Mahārāja. So he was cursed by a brāhmaṇa boy. So he prepared himself for death. What was the preparation? That he left immediately his kingdom and the kingdom was divided among his sons. He was young man, not very old, but he understood, "Now, within seven days, I will have to die." So immediately he left home and went to the bank of the Ganges. He was situated... His capital was what is now called New Delhi. Formerly it was known as Hastināpura. The another name of Hastinā..., New Delhi, is there still, and there is a very, very old fort. They say that this fort belonged to the Pāṇḍavas, Mahārāja Parīkṣit. They are keeping just like in Rome they are keeping old buildings. So apart from historical reference... So Mahārāja Parīkṣit, he was king, emperor of the world. So he was preparing for dying. Many, many, from all over the world, saintly persons, kings, even some demigods from other planets, they came to see him.</p>
	</div>		</div>

SunitaS: Created page with '

{{terms|"adau bhagavata yatha"|"brahmana yad asamsrtih"|"krama-yogopalabdhena"|"nivrtti-margah kathita"}} {{notes|}} {{compiler|SunitaS}} …'

2011-09-16T08:59:13Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"adau bhagavata yatha"|"brahmana yad asamsrtih"|"krama-yogopalabdhena"|"nivrtti-margah kathita"}} {{notes|}} {{compiler|SunitaS}} …'

New page

<div id="compilation">
<div id="facts">
{{terms|"adau bhagavata yatha"|"brahmana yad asamsrtih"|"krama-yogopalabdhena"|"nivrtti-margah kathita"}}
{{notes|}}
{{compiler|SunitaS}}
{{complete|ALL}}
{{first|16Sep11}}
{{last|16Sep11}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=4|Con=0|Let=0}}
{{total|5}}
{{toc right}}
[[Category:Srimad-Bhagavatam Canto 05 - Cited Verses]]
</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_6" class="sub_section" sec_index="6" parent="Srimad-Bhagavatam" text="SB Canto 6"><h3>SB Canto 6</h3>
</div>
<div id="SB611_0" class="quote" parent="SB_Canto_6" book="SB" index="2" link="SB 6.1.1" link_text="SB 6.1.1">
<span class="link">[[Vanisource:SB 6.1.1|SB 6.1.1, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Mahārāja Parīkṣit said: O my lord, O Śukadeva Gosvāmī, you have already described (in the Second Canto) the path of liberation (nivṛtti-mārga). By following that path, one is certainly elevated gradually to the highest planetary system, Brahmaloka, from which one is promoted to the spiritual world along with Lord Brahmā. Thus one's repetition of birth and death in the material world ceases.</p>
</div>
<div class="purport text"><p>Since Mahārāja Parīkṣit was a Vaiṣṇava, when he heard the description, at the end of the Fifth Canto, of the different hellish conditions of life, he was very much concerned with how to liberate the conditioned souls from the clutches of māyā and take them back home, back to Godhead. Therefore he reminded his spiritual master, Śukadeva Gosvāmī, about the nivṛtti-mārga, or path of liberation, which he had described in the Second Canto. Mahārāja Parīkṣit, who at the time of death was fortunate to have met Śukadeva Gosvāmī, inquired from Śukadeva Gosvāmī about the path of liberation at that crucial time. Śukadeva Gosvāmī very much appreciated his question and congratulated him by saying:</p>
:varīyān eṣa te praśnaḥ
:kṛto loka-hitaṁ nṛpa
:ātmavit-sammataḥ puṁsāṁ
:śrotavyādiṣu yaḥ paraḥ
<p>"My dear King, your question is glorious because it is very beneficial for all kinds of people. The answer to this question is the prime subject matter for hearing, and it is approved by all transcendentalists." ([[Vanisource:SB 2.1.1|SB 2.1.1]])</p>
<p>Parīkṣit Mahārāja was astonished that the living entities in the conditional stage do not accept the path of liberation, devotional service, instead of suffering in so many hellish conditions. This is the symptom of a Vaiṣṇava. Vāñchā-kalpa-tarubhyaś ca kṛpā-sindhubhya eva ca: a Vaiṣṇava is an ocean of mercy. Para-duḥkha-duḥkhī: he is unhappy because of the unhappiness of others. Therefore Parīkṣit Mahārāja, being compassionate toward the conditioned souls suffering in hellish life, suggested that Śukadeva Gosvāmī continue describing the path of liberation, which he had explained in the beginning of Śrīmad-Bhāgavatam. The word asaṁsṛti is very important in this connection. Saṁsṛti refers to continuing on the path of birth and death. Asaṁsṛti, on the contrary, refers to nivṛtti-mārga, or the path of liberation, by which one's birth and death cease and one gradually progresses to Brahmaloka, unless one is a pure devotee who does not care about going to the higher planetary systems, in which case one immediately returns home, back to Godhead, by executing devotional service (tyaktvā dehaṁ punar janma naiti ([[Vanisource:BG 4.9|BG 4.9]])). Parīkṣit Mahārāja, therefore, was very eager to hear from Śukadeva Gosvāmī about the path of liberation for the conditioned soul.</p>
<p>According to the opinion of the ācāryas, the word krama-yogopalabdhena indicates that by first performing karma-yoga and then jñāna-yoga and finally coming to the platform of bhakti-yoga, one can be liberated. Bhakti-yoga, however, is so powerful that it does not depend on karma-yoga or jñāna-yoga. Bhakti-yoga itself is so powerful that even an impious man with no assets in karma-yoga or an illiterate with no assets in jñāna-yoga can undoubtedly be elevated to the spiritual world if he simply adheres to bhakti-yoga. Mām evaiṣyasy asaṁśayaḥ. Kṛṣṇa says in Bhagavad-gītā (8.7) that by the process of bhakti-yoga one undoubtedly goes back to Godhead, back home to the spiritual world. Yogīs, however, instead of going directly to the spiritual world, sometimes want to see other planetary systems, and therefore they ascend to the planetary system where Lord Brahmā lives, as indicated here by the word brahmaṇā. At the time of dissolution, Lord Brahmā, along with all the inhabitants of Brahmaloka, goes directly to the spiritual world. This is confirmed in the Vedas as follows:</p>
:brahmaṇā saha te sarve
:samprāpte pratisañcare
:parasyānte kṛtātmānaḥ
:praviśanti paraṁ padam
<p>"Because of their exalted position, those who are on Brahmaloka at the time of dissolution go directly back home, back to Godhead, along with Lord Brahmā."</p>
</div>
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB6114MelbourneMay201975_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="577" link="Lecture on SB 6.1.1-4 -- Melbourne, May 20, 1975" link_text="Lecture on SB 6.1.1-4 -- Melbourne, May 20, 1975">
<span class="link">[[Vanisource:Lecture on SB 6.1.1-4 -- Melbourne, May 20, 1975|Lecture on SB 6.1.1-4 -- Melbourne, May 20, 1975]]: </span><div class="text"><p style="display: inline;">Prabhupāda: (devotees chant responsively)</p>
:rāja uvāca
:nivṛtti-mārgaḥ kathita
:ādau bhagavatā yathā
:krama-yogopalabdhena
:brahmaṇā yad asaṁsṛtiḥ
:([[Vanisource:SB 6.1.1|SB 6.1.1]])
:pravṛtti-lakṣaṇaś caiva
:traiguṇya-viṣayo mune
:yo 'sāv alīna-prakṛter
:guṇa-sargaḥ punaḥ punaḥ
:([[Vanisource:SB 6.1.2|SB 6.1.2]])
:adharma-lakṣanā nānā
:narakāś cānuvarṇitaḥ
:manvantaraś ca vyākhyāta
:ādyaḥ svāyambhuvaḥ yataḥ
:([[Vanisource:SB 6.1.3|SB 6.1.3]])
:priyavratottānapador
:vaṁśas tat-caritāni ca
:dvīpa-varṣa-samudrādri
:nady-udyāna-vanaspatīn
:([[Vanisource:SB 6.1.4|SB 6.1.4]])
<p>So yesterday we talked about Parīkṣit Mahārāja. So he was cursed by a brāhmaṇa boy. So he prepared himself for death. What was the preparation? That he left immediately his kingdom and the kingdom was divided among his sons. He was young man, not very old, but he understood, "Now, within seven days, I will have to die." So immediately he left home and went to the bank of the Ganges. He was situated... His capital was what is now called New Delhi. Formerly it was known as Hastināpura. The another name of Hastinā..., New Delhi, is there still, and there is a very, very old fort. They say that this fort belonged to the Pāṇḍavas, Mahārāja Parīkṣit. They are keeping just like in Rome they are keeping old buildings. So apart from historical reference... So Mahārāja Parīkṣit, he was king, emperor of the world. So he was preparing for dying. Many, many, from all over the world, saintly persons, kings, even some demigods from other planets, they came to see him.</p>
</div>
</div>
<div id="LectureonSB611MelbourneMay211975_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="578" link="Lecture on SB 6.1.1 -- Melbourne, May 21, 1975" link_text="Lecture on SB 6.1.1 -- Melbourne, May 21, 1975">
<span class="link">[[Vanisource:Lecture on SB 6.1.1 -- Melbourne, May 21, 1975|Lecture on SB 6.1.1 -- Melbourne, May 21, 1975]]: </span><div class="text"><p style="display: inline;">Prabhupāda: (devotees chant responsively:) Oṁ namo bhagavate vāsudevāya.</p>
:rajovaca
:pravṛtti-mārgaḥ kathita
:ādau bhagavatā yathā
:krama-yogopālabdhena
:brahmaṇā yad asaṁsṛtiḥ
:([[Vanisource:SB 6.1.1|SB 6.1.1]])
<p>So we have discussed the last two days what is the aim of life. So this whole Kṛṣṇa consciousness movement is diverting the aim of life. There are two ways. Our present position, the aim of life is sense gratification. Yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham ([[Vanisource:SB 7.9.45|SB 7.9.45]]). Material life means sense gratification, as much as possible. And the central point of sense gratification is sex life. Yan maithunādi. Maithuna means sexual intercourse. This is the machine to keep the living entity bound up under the condition of material nature. We are conditioned by the material nature. We are thinking we are free. We are not free. That is not the fact. Therefore Kṛṣṇa says in the Bhagavad-gītā that "You are thinking that you are free, whatever you like, can do, enjoy sense gratification—but under condition. You are not free."</p>
</div>
</div>
<div id="LectureonSB611HonoluluMay51976_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="579" link="Lecture on SB 6.1.1 -- Honolulu, May 5, 1976" link_text="Lecture on SB 6.1.1 -- Honolulu, May 5, 1976">
<span class="link">[[Vanisource:Lecture on SB 6.1.1 -- Honolulu, May 5, 1976|Lecture on SB 6.1.1 -- Honolulu, May 5, 1976]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Śrīmad-Bhāgavatam, Sixth Canto, the first chaper, text number one. (devotees repeat)</p>
:śrī parīkṣid uvāca
:nivṛtti-mārgaḥ kathita
:ādau bhāgavatā yathā
:krama-yogopalabdhena
:brahmaṇā yad asaṁsṛtiḥ
:([[Vanisource:SB 6.1.1|SB 6.1.1]])
<p>"Mahārāja Parīkṣit said: O my lord, O Śukadeva Gosvāmī, you have already described in the Second Canto the path of liberation, nivṛtti-mārga. By following that path, one is certainly elevated gradually to the highest planetary system, Brahmaloka, from which one is promoted to the spiritual world along with Lord Brahmā. Thus one's repetition of birth and death in the material world ceases."</p>
</div>
</div>
<div id="LectureonSB611HonoluluMay51976_3" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="579" link="Lecture on SB 6.1.1 -- Honolulu, May 5, 1976" link_text="Lecture on SB 6.1.1 -- Honolulu, May 5, 1976">
<span class="link">[[Vanisource:Lecture on SB 6.1.1 -- Honolulu, May 5, 1976|Lecture on SB 6.1.1 -- Honolulu, May 5, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So here it is said,</p>
:nivṛtti-mārgaḥ kathita
:ādau bhāgavatā yathā
:krama-yogopalabdhena
:brahmaṇā yad asaṁsṛtiḥ
<p>Saṁsṛtiḥ means the cycle of birth and death. This is called saṁsṛtiḥ. Saṁsṛtiḥ. And asaṁsṛtiḥ means to stop the cycle of birth and death and go back to home, back to Godhead. Then, if you want to go back to home, back to Godhead, then you have to follow the nivṛtti-mārga. Pravrtti is there, my inclination is there, but if you practice nivṛtti-mārga, then you overcome the cycle of birth and death, saṁsṛtiḥ. So this human form of life is meant for nivṛtti-mārga, not to indulge the sense gratification but minimize sense gratification as far as possible. Try to make it zero. Then that is called nivṛtti-mārga. We are. We require this eating, sleeping, mating and defending. But if we try, if we practice, that is called austerity. Tapo divyaṁ putrakā yena śuddhyet sattvaḥ ([[Vanisource:SB 5.5.1|SB 5.5.1]]). Śuddha. Śuddha means purification, existence, purifying the existence. We are eternal, we are existing, and on account of impurity, we have got this material body, and it is subjected to the laws of material nature, and we have to change one after another. This is pravṛtti-mārga. But in the human form of life if we come to senses that "Why I shall accept repetition of birth, death, old age, disease, and so many miserable conditions?" so that is called sense. That is intelligence. That intelligence can be developed in human form of life, and if we do not do, then the same example: just you use the sandalwood for burning purpose.</p>
</div>
</div>
</div>

SB 06.01.01 nivrtti-margah kathita... cited - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

SunitaS: Created page with ' {{terms|"adau bhagavata yatha"|"brahmana yad asamsrtih"|"krama-yogopalabdhena"|"nivrtti-margah kathita"}} {{notes|}} {{compiler|SunitaS}} …'

SunitaS: Created page with '

{{terms|"adau bhagavata yatha"|"brahmana yad asamsrtih"|"krama-yogopalabdhena"|"nivrtti-margah kathita"}} {{notes|}} {{compiler|SunitaS}} …'