SB 06.01.46 yatheha deva-pravaras... cited - Revision history

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← Older revision		Revision as of 14:31, 19 May 2018
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	<div id="LectureonSB6146SanDiegoJuly271975_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="678" link="Lecture on SB 6.1.46 -- San Diego, July 27, 1975" link_text="Lecture on SB 6.1.46 -- San Diego, July 27, 1975">		<div id="LectureonSB6146SanDiegoJuly271975_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="678" link="Lecture on SB 6.1.46 -- San Diego, July 27, 1975" link_text="Lecture on SB 6.1.46 -- San Diego, July 27, 1975">
	<span class="link">[[Vanisource:Lecture on SB 6.1.46 -- San Diego, July 27, 1975\|Lecture on SB 6.1.46 -- San Diego, July 27, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So these varieties of bodies are there. You cannot change the law of nature. Struggle for existence: we are trying to conquer over the laws of nature. That is not possible. Daivī hy eṣā guṇamayī mama māyā duratyayā ([[Vanisource:BG 7.14\|BG 7.14]]). So these are the subject matter of studies. Why there are, everyone is unhappy and happy to some extent? According to these qualities. So here it is said, therefore, that "As here we see in this life, in duration of life, there are varieties, similarly, guṇa-vaicitryāt, by the varieties of the guṇa, guṇa-vaicitryāt," tathānyatrānumīyate. Anyatra means next life or next planet or next anything. Everything is being controlled. Traiguṇya-viṣayā vedā nistraiguṇyo bhavārjuna. Kṛṣṇa advises Arjuna that "The whole material world is being controlled by these three guṇas," guṇa-vaicitryāt. "Therefore you become nistraiguṇya, where these three guṇas cannot act." Nistraiguṇyo bhavārjuna. So how you can stop the action of these three guṇas? That is also explained in the Bhagavad-gītā:</p>		<span class="link">[[Vanisource:Lecture on SB 6.1.46 -- San Diego, July 27, 1975\|Lecture on SB 6.1.46 -- San Diego, July 27, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So these varieties of bodies are there. You cannot change the law of nature. Struggle for existence: we are trying to conquer over the laws of nature. That is not possible. Daivī hy eṣā guṇamayī mama māyā duratyayā ([[Vanisource:BG 7.14 (1972)\|BG 7.14]]). So these are the subject matter of studies. Why there are, everyone is unhappy and happy to some extent? According to these qualities. So here it is said, therefore, that "As here we see in this life, in duration of life, there are varieties, similarly, guṇa-vaicitryāt, by the varieties of the guṇa, guṇa-vaicitryāt," tathānyatrānumīyate. Anyatra means next life or next planet or next anything. Everything is being controlled. Traiguṇya-viṣayā vedā nistraiguṇyo bhavārjuna. Kṛṣṇa advises Arjuna that "The whole material world is being controlled by these three guṇas," guṇa-vaicitryāt. "Therefore you become nistraiguṇya, where these three guṇas cannot act." Nistraiguṇyo bhavārjuna. So how you can stop the action of these three guṇas? That is also explained in the Bhagavad-gītā:</p>
	:māṁ ca vyabhicāriṇi		:māṁ ca vyabhicāriṇi
	:bhakti-yogena yaḥ sevate		:bhakti-yogena yaḥ sevate
	:sa guṇān samatītyaitān		:sa guṇān samatītyaitān
	:brahma-bhūyāya kalpate		:brahma-bhūyāya kalpate
	:([[Vanisource:BG 14.26\|BG 14.26]])		:([[Vanisource:BG 14.26 (1972)\|BG 14.26]])
	<p>If you engage yourself in pure devotional service incessantly, without any stop, then you always remain transcendental, above these three guṇas. So our Kṛṣṇa consciousness movement is to keep the devotee above the three guṇas. Just like in the ocean, if you are fallen in the ocean, it is very dangerous position. But if somebody helps you to lift you from the ocean water and keep one inch above the ocean water, there is no danger. Your life is saved.</p>		<p>If you engage yourself in pure devotional service incessantly, without any stop, then you always remain transcendental, above these three guṇas. So our Kṛṣṇa consciousness movement is to keep the devotee above the three guṇas. Just like in the ocean, if you are fallen in the ocean, it is very dangerous position. But if somebody helps you to lift you from the ocean water and keep one inch above the ocean water, there is no danger. Your life is saved.</p>
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	:tathānyatrānumīyate		:tathānyatrānumīyate
	:([[Vanisource:SB 6.1.46\|SB 6.1.46]])		:([[Vanisource:SB 6.1.46\|SB 6.1.46]])
	<p>Just like, now this month of June, we have got a certain type of experience, what are the natural changes, atmosphere, in this month of June. Similarly, when you are in month of December, you can foretell what will be the next month of June. It is not difficult. Because you have got experience, the atmospheric changes and situations in this month of June. Just like in Bombay there is practical calculation that by the tenth of June, the rain, rainy season will begin. Actually so happens. In different places, different types of seasonal changes. So everything should be seen through the śāstra. Śāstra-cakṣuṣāt. This is Vedic process. In the śāstra it is said that ūrdhvaṁ gacchanti sattva-sthāḥ: ([[Vanisource:BG 14.18\|BG 14.18]]) elevation in this material world is when a person is in the sattva-guṇa, the modes of goodness. And middle, via media, is rajo-guṇa. Madhye tiṣṭhanti rājasāḥ. And jaghanya-guṇa-vṛtti-sthā adho gacchanti tāmasāḥ. Those who are very, very low class, jaghanya-vṛtti, their behavior is very, very abominable, they go down, adho gacchanti.</p>		<p>Just like, now this month of June, we have got a certain type of experience, what are the natural changes, atmosphere, in this month of June. Similarly, when you are in month of December, you can foretell what will be the next month of June. It is not difficult. Because you have got experience, the atmospheric changes and situations in this month of June. Just like in Bombay there is practical calculation that by the tenth of June, the rain, rainy season will begin. Actually so happens. In different places, different types of seasonal changes. So everything should be seen through the śāstra. Śāstra-cakṣuṣāt. This is Vedic process. In the śāstra it is said that ūrdhvaṁ gacchanti sattva-sthāḥ: ([[Vanisource:BG 14.18 (1972)\|BG 14.18]]) elevation in this material world is when a person is in the sattva-guṇa, the modes of goodness. And middle, via media, is rajo-guṇa. Madhye tiṣṭhanti rājasāḥ. And jaghanya-guṇa-vṛtti-sthā adho gacchanti tāmasāḥ. Those who are very, very low class, jaghanya-vṛtti, their behavior is very, very abominable, they go down, adho gacchanti.</p>
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	:sa guṇān samatītyaitān		:sa guṇān samatītyaitān
	:brahma-bhūyāya kalpate		:brahma-bhūyāya kalpate
	:([[Vanisource:BG 14.26\|BG 14.26]])		:([[Vanisource:BG 14.26 (1972)\|BG 14.26]])
	<p>One who is engaged in devotional service, he becomes transcendental to these three guṇas and its varieties. Māṁ ca yo 'vyabhicāreṇa bhakti-yogena. Avyabhicāreṇa, without any adulteration, pure devotion. Pure devotion means anyābhilāṣitā-śūnyaṁ jñāna-karmādy anāvṛtam: (Brs. 1.1.11) only concentration of Kṛṣṇa. Kṛṣṇa is the root. Kṛṣṇa is vāsudevaḥ sarvam iti ([[Vanisource:BG 7.19\|BG 7.19]]). One who knows this... This knowledge is not so easy. Bahūnāṁ janmanām ante. After many, many births cultivating knowledge, if one is fortunate, he can understand that Kṛṣṇa is the root of everything. Vāsudevaḥ sarvam iti sa mahātmā su-durlabhaḥ ([[Vanisource:BG 7.19\|BG 7.19]]). But that is the ultimate goal. So if we understand this central point, that Kṛṣṇa is the root of everything, then we are successful in life. Otherwise, it is not.</p>		<p>One who is engaged in devotional service, he becomes transcendental to these three guṇas and its varieties. Māṁ ca yo 'vyabhicāreṇa bhakti-yogena. Avyabhicāreṇa, without any adulteration, pure devotion. Pure devotion means anyābhilāṣitā-śūnyaṁ jñāna-karmādy anāvṛtam: (Brs. 1.1.11) only concentration of Kṛṣṇa. Kṛṣṇa is the root. Kṛṣṇa is vāsudevaḥ sarvam iti ([[Vanisource:BG 7.19 (1972)\|BG 7.19]]). One who knows this... This knowledge is not so easy. Bahūnāṁ janmanām ante. After many, many births cultivating knowledge, if one is fortunate, he can understand that Kṛṣṇa is the root of everything. Vāsudevaḥ sarvam iti sa mahātmā su-durlabhaḥ ([[Vanisource:BG 7.19 (1972)\|BG 7.19]]). But that is the ultimate goal. So if we understand this central point, that Kṛṣṇa is the root of everything, then we are successful in life. Otherwise, it is not.</p>
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[[Category:Srimad-Bhagavatam Canto 06 - Cited Verses]]
</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_6" class="sub_section" sec_index="6" parent="Srimad-Bhagavatam" text="SB Canto 6"><h3>SB Canto 6</h3>
</div>
<div id="SB6146_0" class="quote" parent="SB_Canto_6" book="SB" index="42" link="SB 6.1.46" link_text="SB 6.1.46">
<span class="link">[[Vanisource:SB 6.1.46|SB 6.1.46, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">O best of the demigods, we can see three different varieties of life, which are due to the contamination of the three modes of nature. The living entities are thus known as peaceful, restless and foolish; as happy, unhappy or in-between; or as religious, irreligious and semireligious. We can deduce that in the next life these three kinds of material nature will similarly act.</p>
</div>
<div class="purport text"><p>The actions and reactions of the three modes of material nature are visible in this life. For example, some people are very happy, some are very distressed, and some are in mixed happiness and distress. This is the result of past association with the modes of material nature—goodness, passion and ignorance. Since these varieties are visible in this life, we may assume that the living entities, according to their association with the different modes of material nature, will be happy, distressed or between the two in their next lives also. Therefore the best policy is to disassociate oneself from the three modes of material nature and be always transcendental to their contamination. This is possible only when one fully engages in the devotional service of the Lord. As Kṛṣṇa confirms in Bhagavad-gītā (14.26):</p>
:māṁ ca yo 'vyabhicāreṇa
:bhakti-yogena sevate
:sa guṇān samatītyaitān
:brahma-bhūyāya kalpate
<p>"One who engages in full devotional service, who does not fall down under any circumstance, at once transcends the modes of material nature and thus comes to the spiritual platform." Unless one is fully absorbed in the service of the Lord, one is subject to the contamination of the three modes of material nature and must therefore suffer from distress or mixed happiness and distress.</p>
</div>
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB6146SanDiegoJuly271975_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="678" link="Lecture on SB 6.1.46 -- San Diego, July 27, 1975" link_text="Lecture on SB 6.1.46 -- San Diego, July 27, 1975">
<span class="link">[[Vanisource:Lecture on SB 6.1.46 -- San Diego, July 27, 1975|Lecture on SB 6.1.46 -- San Diego, July 27, 1975]]: </span><div class="text"><p style="display: inline;">Nitāi: "O best of the demigods, as we can see three different varieties of life on account of different contamination of the three modes of nature, and thus the living entities are seen to be peaceful, most restless and foolish, or happy, unhappy, and in between, or religious, nonreligious and in between, similarly we can infer that in the next life these three kinds of material nature exist."</p>
<p>Prabhupāda:</p>
:yatheha deva-pravarās
:trai-vidhyam upalabhyate
:bhūteṣu guṇa-vaicitryāt
:tathānyatrānumīyate
:([[Vanisource:SB 6.1.46|SB 6.1.46]])
<p>Anumīyate. Anumīyate means hypothesis. This is also an evidence. Pratyakṣa, anumāna, and śruta. According to Vedic principles, there are three different types of evidences. Everything must be proved by evidence. So these are primarily three evidences. Pratyakṣa, direct perception, pratyakṣa; anumāna; and śruti. Anumāna means I cannot see directly, but by the symptoms I can imagine. That is anumāna. Just like I have seen that in the month of April, May, June, we can get mangoes. That is our direct experience. So similarly, we can say, in the month of January, we can say that "In the month of April, May, June, we shall have mangoes." In the January there is no mango. But because I know, I experienced in my last April, May, June, so similarly, this intuition is nothing but experience of my last life. That is called intuition. The rascals, they say that there is no experience. Whatever life we have got just now, here experience. No. The intuition... Just like a dog's cub born, it is also trying to find out milk from the body of the mother, and exactly in the same place putting his mouth. Or human child also. This is last experience. That proves that life is continual. Just like I came here about two, three years ago? So I immediately, while getting down, I immediately understood, "Oh, the same house." So this is called intuition, means past experience.</p>
</div>
</div>
<div id="LectureonSB6146SanDiegoJuly271975_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="678" link="Lecture on SB 6.1.46 -- San Diego, July 27, 1975" link_text="Lecture on SB 6.1.46 -- San Diego, July 27, 1975">
<span class="link">[[Vanisource:Lecture on SB 6.1.46 -- San Diego, July 27, 1975|Lecture on SB 6.1.46 -- San Diego, July 27, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So here it is said deva-pravarāḥ. The Viṣṇudūtas, they are coming from Vaikuṇṭha, so beautiful, so nicely dressed, four-handed with ornaments, helmet, garland. So they have experience of the demigods, but the Viṣṇudūtas do not belong to this material world. They belong to the spiritual world. Therefore they are addressed deva-pravarāḥ, "More than the demigods," deva-pravarāḥ. They are very much pleased to see the Viṣṇudūtas, although argument is going on. Immediately after see them, they are, the Yamadūtas, they are very much pleased upon them, that "They are not ordinary living being." And with four hands. Therefore they are addressing, deva-pravarāḥ. Yatheha deva-pravarās trai-vidhyam upalabhyate. Vidhi, tri-vidha. Tri-vidha means three varieties. Vidha mean variety, and tri means three. So from tri-vidha it is said, trai-vidhyaṁ bhavaḥ.</p>
</div>
</div>
<div id="LectureonSB6146SanDiegoJuly271975_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="678" link="Lecture on SB 6.1.46 -- San Diego, July 27, 1975" link_text="Lecture on SB 6.1.46 -- San Diego, July 27, 1975">
<span class="link">[[Vanisource:Lecture on SB 6.1.46 -- San Diego, July 27, 1975|Lecture on SB 6.1.46 -- San Diego, July 27, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So these varieties of bodies are there. You cannot change the law of nature. Struggle for existence: we are trying to conquer over the laws of nature. That is not possible. Daivī hy eṣā guṇamayī mama māyā duratyayā ([[Vanisource:BG 7.14|BG 7.14]]). So these are the subject matter of studies. Why there are, everyone is unhappy and happy to some extent? According to these qualities. So here it is said, therefore, that "As here we see in this life, in duration of life, there are varieties, similarly, guṇa-vaicitryāt, by the varieties of the guṇa, guṇa-vaicitryāt," tathānyatrānumīyate. Anyatra means next life or next planet or next anything. Everything is being controlled. Traiguṇya-viṣayā vedā nistraiguṇyo bhavārjuna. Kṛṣṇa advises Arjuna that "The whole material world is being controlled by these three guṇas," guṇa-vaicitryāt. "Therefore you become nistraiguṇya, where these three guṇas cannot act." Nistraiguṇyo bhavārjuna. So how you can stop the action of these three guṇas? That is also explained in the Bhagavad-gītā:</p>
:māṁ ca vyabhicāriṇi
:bhakti-yogena yaḥ sevate
:sa guṇān samatītyaitān
:brahma-bhūyāya kalpate
:([[Vanisource:BG 14.26|BG 14.26]])
<p>If you engage yourself in pure devotional service incessantly, without any stop, then you always remain transcendental, above these three guṇas. So our Kṛṣṇa consciousness movement is to keep the devotee above the three guṇas. Just like in the ocean, if you are fallen in the ocean, it is very dangerous position. But if somebody helps you to lift you from the ocean water and keep one inch above the ocean water, there is no danger. Your life is saved.</p>
</div>
</div>
<div id="LectureonSB6146DetroitJune121976_3" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="679" link="Lecture on SB 6.1.46 -- Detroit, June 12, 1976" link_text="Lecture on SB 6.1.46 -- Detroit, June 12, 1976">
<span class="link">[[Vanisource:Lecture on SB 6.1.46 -- Detroit, June 12, 1976|Lecture on SB 6.1.46 -- Detroit, June 12, 1976]]: </span><div class="text"><p style="display: inline;">Devotee: (leads chanting, etc.) Translation: "O best of the demigods, we can see three different varieties of life, which are due to the contamination of the three modes of nature. The living entities are thus known as peaceful, restless and foolish; as happy, unhappy or in-between; or as religious, irreligious and semireligious. We can deduce that in the next life these three kinds of material nature will similarly act."</p>
<p>Prabhupāda:</p>
:yatheha deva-pravarās
:trai-vidhyam upalabhyate
:bhuteṣu guṇa-vaicitryāt
:tathānyatrānumīyate
:([[Vanisource:SB 6.1.46|SB 6.1.46]])
<p>Just like, now this month of June, we have got a certain type of experience, what are the natural changes, atmosphere, in this month of June. Similarly, when you are in month of December, you can foretell what will be the next month of June. It is not difficult. Because you have got experience, the atmospheric changes and situations in this month of June. Just like in Bombay there is practical calculation that by the tenth of June, the rain, rainy season will begin. Actually so happens. In different places, different types of seasonal changes. So everything should be seen through the śāstra. Śāstra-cakṣuṣāt. This is Vedic process. In the śāstra it is said that ūrdhvaṁ gacchanti sattva-sthāḥ: ([[Vanisource:BG 14.18|BG 14.18]]) elevation in this material world is when a person is in the sattva-guṇa, the modes of goodness. And middle, via media, is rajo-guṇa. Madhye tiṣṭhanti rājasāḥ. And jaghanya-guṇa-vṛtti-sthā adho gacchanti tāmasāḥ. Those who are very, very low class, jaghanya-vṛtti, their behavior is very, very abominable, they go down, adho gacchanti.</p>
</div>
</div>
<div id="LectureonSB6146DetroitJune121976_4" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="679" link="Lecture on SB 6.1.46 -- Detroit, June 12, 1976" link_text="Lecture on SB 6.1.46 -- Detroit, June 12, 1976">
<span class="link">[[Vanisource:Lecture on SB 6.1.46 -- Detroit, June 12, 1976|Lecture on SB 6.1.46 -- Detroit, June 12, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the point is that although he was born in a brāhmaṇa family, he was being trained up as a pure brāhmaṇa, but he fell down to the modes of ignorance. Therefore one has to surpass the platform of goodness also. There are many cases, very good boy, all of a sudden falls. In our society, you have seen very nice boy, doing nicely, all of a sudden, finished. So that is possible. That is stated in the Bhagavad-gītā: overlap. The rajo-guṇa is overlapping tamo-guṇa, tamo-guṇa is overlapping sattva-guṇa; in this way, it is going on. Therefore we see varieties. So that is stated here, that deva-pravarās trai-vidhyam upalabhyate, guṇa-vaicitryāt. Guṇa-vaicitryāt, by mixture of different guṇas. Just like color, painter. There are three colors originally: red, yellow and blue. Now those who are expert, they can mix these. If you mix yellow and blue, it becomes green. Those who are painters, they know. And yellow mixed with red, it becomes orange. In this way those who are painters, they know how to mix color, and varieties come. Guṇa-vaicitryāt.</p>
</div>
</div>
<div id="LectureonSB6146DetroitJune121976_5" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="679" link="Lecture on SB 6.1.46 -- Detroit, June 12, 1976" link_text="Lecture on SB 6.1.46 -- Detroit, June 12, 1976">
<span class="link">[[Vanisource:Lecture on SB 6.1.46 -- Detroit, June 12, 1976|Lecture on SB 6.1.46 -- Detroit, June 12, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So nirviśeṣa-vādī, impersonalists, are like that. In the creation of God, there are varieties, not impersonal. Therefore we see, we are sitting here, you won't find two men of the same feature of the body. Even there are twin, still, we'll find some difference. The father, mother can see. There is variety. Here it is said, bhūteṣu guṇa-vaicitryāt. They are guṇa-vaicitryāt. Therefore we don't find two men of the same nature, two men of the same thinking. Varieties, varieties, this is going on. But that is our cause of bondage, varieties. But if we can surpass these varieties, as Kṛṣṇa advises in the Bhagavad-gītā, trai-guṇya-viṣayā vedā nistrai-guṇyo bhavārjuna. Nistrai-guṇyo, nirguṇa. Nirguṇa does not mean no varieties. Nirguṇa means not these material varieties—the spiritual varieties. So they misunderstand. Spiritual varieties they think material varieties. So nistraigunyo: we have to overcome the varieties of this material nature. We have come to the spiritual platform. And how it is possible? That is stated in Bhagavad-gītā:</p>
:māṁ ca yo 'vyabhicāreṇa
:bhakti-yogena sevate
:sa guṇān samatītyaitān
:brahma-bhūyāya kalpate
:([[Vanisource:BG 14.26|BG 14.26]])
<p>One who is engaged in devotional service, he becomes transcendental to these three guṇas and its varieties. Māṁ ca yo 'vyabhicāreṇa bhakti-yogena. Avyabhicāreṇa, without any adulteration, pure devotion. Pure devotion means anyābhilāṣitā-śūnyaṁ jñāna-karmādy anāvṛtam: (Brs. 1.1.11) only concentration of Kṛṣṇa. Kṛṣṇa is the root. Kṛṣṇa is vāsudevaḥ sarvam iti ([[Vanisource:BG 7.19|BG 7.19]]). One who knows this... This knowledge is not so easy. Bahūnāṁ janmanām ante. After many, many births cultivating knowledge, if one is fortunate, he can understand that Kṛṣṇa is the root of everything. Vāsudevaḥ sarvam iti sa mahātmā su-durlabhaḥ ([[Vanisource:BG 7.19|BG 7.19]]). But that is the ultimate goal. So if we understand this central point, that Kṛṣṇa is the root of everything, then we are successful in life. Otherwise, it is not.</p>
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SB 06.01.46 yatheha deva-pravaras... cited - Revision history

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