Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-19T14:55:37Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 14:55, 19 May 2018
Line 3:		Line 3:
	{{terms\|"He engaged his legs in walking to the holy places and temples of the Lord"\|"kamam ca dasye na tu kama-kamyaya"\|"padau hareh ksetra-padanusarpane"\|"siro hrsikesa-padabhivandane"\|"yathottamasloka-janasraya ratih"}}		{{terms\|"He engaged his legs in walking to the holy places and temples of the Lord"\|"kamam ca dasye na tu kama-kamyaya"\|"padau hareh ksetra-padanusarpane"\|"siro hrsikesa-padabhivandane"\|"yathottamasloka-janasraya ratih"}}
	{{notes\|VedaBase query: "9.4.20" or "9.4.18-20" or "He engaged his legs in walking to the holy places and temples of the Lord" or "kamam ca dasye na tu kama-kamyaya" or "padau hareh ksetra-padanusarpane" or "siro hrsikesa-padabhivandane" or "yathottamasloka-janasraya ratih"}}		{{notes\|VedaBase query: "9.4.20" or "9.4.18-20" or "He engaged his legs in walking to the holy places and temples of the Lord" or "kamam ca dasye na tu kama-kamyaya" or "padau hareh ksetra-padanusarpane" or "siro hrsikesa-padabhivandane" or "yathottamasloka-janasraya ratih"}}
	{{compiler\|MadhuGopaldas}}		{{compiler\|MadhuGopaldas\|JayaNitaiGaura}}
	{{complete\|}}		{{complete\|ALL}}
	~~{{goal\|1080~~}}
	{{first\|05May11}}		{{first\|05May11}}
	{{last\|~~05May11~~}}		{{last\|26May11}}
	{{totals_by_section\|BG=1\|SB=0\|CC=0\|OB=0\|Lec=0\|Con=0\|Let=0}}		{{totals_by_section\|BG=2\|SB=1\|CC=0\|OB=0\|Lec=0\|Con=0\|Let=0}}
	{{total\|1}}		{{total\|3}}
	{{toc right}}		{{toc right}}
	[[Category:Srimad-Bhagavatam Canto 09 - Cited Verses]]		[[Category:Srimad-Bhagavatam Canto 09 - Cited Verses]]
Line 18:		Line 17:
	</div>		</div>
	<div id="BG261_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="99" link="BG 2.61" link_text="BG 2.61">		<div id="BG261_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="99" link="BG 2.61" link_text="BG 2.61">
	<span class="link">[[Vanisource:BG 2.61\|BG 2.61, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">One who restrains his senses, keeping them under full control, and fixes his consciousness upon Me, is known as a man of steady intelligence.</p>		<span class="link">[[Vanisource:BG 2.61 (1972)\|BG 2.61, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">One who restrains his senses, keeping them under full control, and fixes his consciousness upon Me, is known as a man of steady intelligence.</p>
	</div>		</div>
	<div class="purport text"><p>That the highest conception of yoga perfection is Kṛṣṇa consciousness is clearly explained in this verse. And unless one is Kṛṣṇa conscious it is not at all possible to control the senses. As cited above, the great sage Durvāsā Muni picked a quarrel with Mahārāja Ambarīṣa, and Durvāsā Muni unnecessarily became angry out of pride and therefore could not check his senses. On the other hand, the king, although not as powerful a yogī as the sage, but a devotee of the Lord, silently tolerated all the sage's injustices and thereby emerged victorious. The king was able to control his senses because of the following qualifications, as mentioned in the Śrīmad-Bhāgavatam (9.4.18-20):</p>		<div class="purport text"><p>That the highest conception of yoga perfection is Kṛṣṇa consciousness is clearly explained in this verse. And unless one is Kṛṣṇa conscious it is not at all possible to control the senses. As cited above, the great sage Durvāsā Muni picked a quarrel with Mahārāja Ambarīṣa, and Durvāsā Muni unnecessarily became angry out of pride and therefore could not check his senses. On the other hand, the king, although not as powerful a yogī as the sage, but a devotee of the Lord, silently tolerated all the sage's injustices and thereby emerged victorious. The king was able to control his senses because of the following qualifications, as mentioned in the Śrīmad-Bhāgavatam (9.4.18-20):</p>
Line 34:		Line 33:
	:yathottama-śloka-janāśrayā ratiḥ		:yathottama-śloka-janāśrayā ratiḥ
	<p>"King Ambarīṣa fixed his mind on the lotus feet of Lord Kṛṣṇa, engaged his words in describing the abode of the Lord, his hands in cleansing the temple of the Lord, his ears in hearing the pastimes of the Lord, his eyes in seeing the form of the Lord, his body in touching the body of the devotee, his nostrils in smelling the flavor of the flowers offered to the lotus feet of the Lord, his tongue in tasting the tulasī leaves offered to Him, his legs in traveling to the holy place where His temple is situated, his head in offering obeisances unto the Lord, and his desires in fulfilling the desires of the Lord... and all these qualifications made him fit to become a mat-para devotee of the Lord."</p>		<p>"King Ambarīṣa fixed his mind on the lotus feet of Lord Kṛṣṇa, engaged his words in describing the abode of the Lord, his hands in cleansing the temple of the Lord, his ears in hearing the pastimes of the Lord, his eyes in seeing the form of the Lord, his body in touching the body of the devotee, his nostrils in smelling the flavor of the flowers offered to the lotus feet of the Lord, his tongue in tasting the tulasī leaves offered to Him, his legs in traveling to the holy place where His temple is situated, his head in offering obeisances unto the Lord, and his desires in fulfilling the desires of the Lord... and all these qualifications made him fit to become a mat-para devotee of the Lord."</p>
			</div>
			</div>
			<div id="BG618_1" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="238" link="BG 6.18" link_text="BG 6.18">
			<span class="link">[[Vanisource:BG 6.18 (1972)\|BG 6.18, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The activities of the yogī are distinguished from those of an ordinary person by his characteristic cessation from all kinds of material desires—of which sex is the chief. A perfect yogī is so well disciplined in the activities of the mind that he can no longer be disturbed by any kind of material desire. This perfectional stage can automatically be attained by persons in Kṛṣṇa consciousness, as stated in the Śrīmad-Bhāgavatam (9.4.18-20):</p>
			:sa vai manaḥ kṛṣṇa-padāravindayor
			:vacāṁsi vaikuṇṭha-guṇānuvarṇane
			:karau harer mandira-mārjanādiṣu
			:śrutiṁ cakārācyuta-sat-kathodaye
			:mukunda-liṅgālaya-darśane dṛśau
			:tad-bhṛtya-gātra-sparśe 'ṅga-saṅgamam
			:ghrāṇaṁ ca tat-pāda-saroja-saurabhe
			:śrīmat-tulasyā rasanāṁ tad-arpite
			:pādau hareḥ kṣetra-padānusarpaṇe
			:śiro hṛṣīkeśa-padābhivandane
			:kāmaṁ ca dāsye na tu kāma-kāmyayā
			:yathottama-śloka-janāśrayā ratiḥ
			<p>"King Ambarīṣa first of all engaged his mind on the lotus feet of Lord Kṛṣṇa; then, one after another, he engaged his words in describing the transcendental qualities of the Lord, his hands in mopping the temple of the Lord, his ears in hearing of the activities of the Lord, his eyes in seeing the transcendental forms of the Lord, his body in touching the bodies of the devotees, his sense of smell in smelling the scents of the lotus flowers offered to the Lord, his tongue in tasting the tulasī leaf offered at the lotus feet of the Lord, his legs in going to places of pilgrimage and the temple of the Lord, his head in offering obeisances unto the Lord, and his desires in executing the mission of the Lord. All these transcendental activities are quite befitting a pure devotee."</p>
			</div>
			</div>
			<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
			</div>
			<div id="SB_Canto_9" class="sub_section" sec_index="9" parent="Srimad-Bhagavatam" text="SB Canto 9"><h3>SB Canto 9</h3>
			</div>
			<div id="SB941820_0" class="quote" parent="SB_Canto_9" book="SB" index="125" link="SB 9.4.18-20" link_text="SB 9.4.18-20">
			<span class="link">[[Vanisource:SB 9.4.18-20\|SB 9.4.18-20, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Mahārāja Ambarīṣa always engaged his mind in meditating upon the lotus feet of Kṛṣṇa, his words in describing the glories of the Lord, his hands in cleansing the Lord's temple, and his ears in hearing the words spoken by Kṛṣṇa or about Kṛṣṇa. He engaged his eyes in seeing the Deity of Kṛṣṇa, Kṛṣṇa's temples and Kṛṣṇa's places like Mathurā and Vṛndāvana, he engaged his sense of touch in touching the bodies of the Lord's devotees, he engaged his sense of smell in smelling the fragrance of tulasī offered to the Lord, and he engaged his tongue in tasting the Lord's prasāda. He engaged his legs in walking to the holy places and temples of the Lord, his head in bowing down before the Lord, and all his desires in serving the Lord, twenty-four hours a day. Indeed, Mahārāja Ambarīṣa never desired anything for his own sense gratification. He engaged all his senses in devotional service, in various engagements related to the Lord. This is the way to increase attachment for the Lord and be completely free from all material desires.</p>
	</div>		</div>
	</div>		</div>
	</div>		</div>

MadhuGopaldas: Created page with '

{{terms|"He engaged his legs in walking to the holy places and temples of the Lord"|"kamam ca dasye na tu kama-kamyaya"|"padau hareh ksetr…'

2011-05-05T09:31:50Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"He engaged his legs in walking to the holy places and temples of the Lord"|"kamam ca dasye na tu kama-kamyaya"|"padau hareh ksetr…'

New page

<div id="compilation">
<div id="facts">
{{terms|"He engaged his legs in walking to the holy places and temples of the Lord"|"kamam ca dasye na tu kama-kamyaya"|"padau hareh ksetra-padanusarpane"|"siro hrsikesa-padabhivandane"|"yathottamasloka-janasraya ratih"}}
{{notes|VedaBase query: "9.4.20" or "9.4.18-20" or "He engaged his legs in walking to the holy places and temples of the Lord" or "kamam ca dasye na tu kama-kamyaya" or "padau hareh ksetra-padanusarpane" or "siro hrsikesa-padabhivandane" or "yathottamasloka-janasraya ratih"}}
{{compiler|MadhuGopaldas}}
{{complete|}}
{{goal|1080}}
{{first|05May11}}
{{last|05May11}}
{{totals_by_section|BG=1|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Srimad-Bhagavatam Canto 09 - Cited Verses]]
</div>
<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
</div>
<div id="BG_Chapters_1_-_6" class="sub_section" sec_index="1" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3>
</div>
<div id="BG261_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="99" link="BG 2.61" link_text="BG 2.61">
<span class="link">[[Vanisource:BG 2.61|BG 2.61, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">One who restrains his senses, keeping them under full control, and fixes his consciousness upon Me, is known as a man of steady intelligence.</p>
</div>
<div class="purport text"><p>That the highest conception of yoga perfection is Kṛṣṇa consciousness is clearly explained in this verse. And unless one is Kṛṣṇa conscious it is not at all possible to control the senses. As cited above, the great sage Durvāsā Muni picked a quarrel with Mahārāja Ambarīṣa, and Durvāsā Muni unnecessarily became angry out of pride and therefore could not check his senses. On the other hand, the king, although not as powerful a yogī as the sage, but a devotee of the Lord, silently tolerated all the sage's injustices and thereby emerged victorious. The king was able to control his senses because of the following qualifications, as mentioned in the Śrīmad-Bhāgavatam (9.4.18-20):</p>
:sa vai manaḥ kṛṣṇa-padāravindayor
:vacāṁsi vaikuṇṭha-guṇānuvarṇane
:karau harer mandira-mārjanādiṣu
:śrutiṁ cakārācyuta-sat-kathodaye
:mukunda-liṅgālaya-darśane dṛśau
:tad-bhṛtya-gātra-sparśe 'ṅga-saṅgamam
:ghrāṇaṁ ca tat-pāda-saroja-saurabhe
:śrīmat-tulasyā rasanāṁ tad-arpite
:pādau hareḥ kṣetra-padānusarpaṇe
:śiro hṛṣīkeśa-padābhivandane
:kāmaṁ ca dāsye na tu kāma-kāmyayā
:yathottama-śloka-janāśrayā ratiḥ
<p>"King Ambarīṣa fixed his mind on the lotus feet of Lord Kṛṣṇa, engaged his words in describing the abode of the Lord, his hands in cleansing the temple of the Lord, his ears in hearing the pastimes of the Lord, his eyes in seeing the form of the Lord, his body in touching the body of the devotee, his nostrils in smelling the flavor of the flowers offered to the lotus feet of the Lord, his tongue in tasting the tulasī leaves offered to Him, his legs in traveling to the holy place where His temple is situated, his head in offering obeisances unto the Lord, and his desires in fulfilling the desires of the Lord... and all these qualifications made him fit to become a mat-para devotee of the Lord."</p>
</div>
</div>
</div>

SB 09.04.20 padau hareh ksetra-padanusarpane... cited - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

MadhuGopaldas: Created page with ' {{terms|"He engaged his legs in walking to the holy places and temples of the Lord"|"kamam ca dasye na tu kama-kamyaya"|"padau hareh ksetr…'

MadhuGopaldas: Created page with '

{{terms|"He engaged his legs in walking to the holy places and temples of the Lord"|"kamam ca dasye na tu kama-kamyaya"|"padau hareh ksetr…'