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	<id>https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=Sa-natha-jivitam_means</id>
	<title>Sa-natha-jivitam means - Revision history</title>
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	<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Sa-natha-jivitam_means&amp;action=history"/>
	<updated>2026-09-22T02:12:00Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Sa-natha-jivitam_means&amp;diff=788911&amp;oldid=prev</id>
		<title>Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Sa-natha-jivitam_means&amp;diff=788911&amp;oldid=prev"/>
		<updated>2018-05-19T15:04:06Z</updated>

		<summary type="html">&lt;p&gt;Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 15:04, 19 May 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l10&quot;&gt;Line 10:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 10:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{total|1}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{total|1}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{toc right}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{toc right}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Patron]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Patron&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|3&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaniquotes Sanskrit Dictionary A to Z]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaniquotes Sanskrit Dictionary A to Z]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaniquotes Sanskrit Dictionary J-K-L]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaniquotes Sanskrit Dictionary J-K-L]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l23&quot;&gt;Line 23:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 23:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Sa-nātha-jīvitam means one who has got a person behind him, his patron. A patron is there. Whenever there is some difficulty, the patron supports.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Sa-nātha-jīvitam means one who has got a person behind him, his patron. A patron is there. Whenever there is some difficulty, the patron supports.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:Lecture on BG 6.21-27 -- New York, September 9, 1966|Lecture on BG 6.21-27 -- New York, September 9, 1966]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;There is a nice verse in Śrīmad-Bhāgavatam. A devotee is aspiring, bhavantam evānucaran nirantaraḥ praśānta-niḥśeṣa-mano-rathāntaraḥ. Bhavantam eva. The devotee is praying to the Lord, &quot;My dear Lord, when I shall be cent percent, twenty-four hours engaged in Your service?&quot; Bhavantam eva. &quot;Only Yours and nothing more.&quot; Bhavantam evānucaran nirantaraḥ. Nirantara means &quot;Without cessation. I shall always be engaged in Your service.&quot; And how? Praśānta-niḥśeṣa mano-rathāntaram. Because my mind is agitating, therefore I create so many mental concoctions. I think, &quot;This will make me happy. This will make me happy.&quot; So many things I create. They are called mano-rathāntaram. Just like a man on the motor car goes anywhere, everywhere, similarly, the mind is taking us everywhere and anywhere, sometimes here, sometimes there, sometimes here. So that shall be stopped. As soon as I engage my mind in Kṛṣṇa consciousness, then my mind will be naturally stopped for loitering hither and thither. So he is praying that bhavantam evānucaran nirantaraḥ. &quot;When simply by being engaged twenty-four hours in Your service, my mind will be stopped carrying me from here and there?&quot; Bhavantam evānucaran nirantaraḥ praśānta-niḥśeṣa-mano-rathāntaraṁ kadāham aikāntika-nitya-kiṅkaraḥ: &quot;When I shall be Your eternal servitor?&quot; Kadāham aikāntika-nitya-kiṅkaraḥ praharṣayiṣyāmi sa-nātha-jīvitam. Sa-nātha-jīvitam  means one who has got a person behind him, his patron. A patron is there. Whenever there is some difficulty, the patron supports. Now we have no patron. Forgetting our relationship with the Supreme Lord, we have no patron. We are thinking of this patron, that patron, but real patron is the Supreme Personality of Godhead. Suhṛdaṁ sarva-bhūtānām ([[Vanisource:BG 5.29|BG 5.29]]). He is the real friend of every living entity.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:Lecture on BG 6.21-27 -- New York, September 9, 1966|Lecture on BG 6.21-27 -- New York, September 9, 1966]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;There is a nice verse in Śrīmad-Bhāgavatam. A devotee is aspiring, bhavantam evānucaran nirantaraḥ praśānta-niḥśeṣa-mano-rathāntaraḥ. Bhavantam eva. The devotee is praying to the Lord, &quot;My dear Lord, when I shall be cent percent, twenty-four hours engaged in Your service?&quot; Bhavantam eva. &quot;Only Yours and nothing more.&quot; Bhavantam evānucaran nirantaraḥ. Nirantara means &quot;Without cessation. I shall always be engaged in Your service.&quot; And how? Praśānta-niḥśeṣa mano-rathāntaram. Because my mind is agitating, therefore I create so many mental concoctions. I think, &quot;This will make me happy. This will make me happy.&quot; So many things I create. They are called mano-rathāntaram. Just like a man on the motor car goes anywhere, everywhere, similarly, the mind is taking us everywhere and anywhere, sometimes here, sometimes there, sometimes here. So that shall be stopped. As soon as I engage my mind in Kṛṣṇa consciousness, then my mind will be naturally stopped for loitering hither and thither. So he is praying that bhavantam evānucaran nirantaraḥ. &quot;When simply by being engaged twenty-four hours in Your service, my mind will be stopped carrying me from here and there?&quot; Bhavantam evānucaran nirantaraḥ praśānta-niḥśeṣa-mano-rathāntaraṁ kadāham aikāntika-nitya-kiṅkaraḥ: &quot;When I shall be Your eternal servitor?&quot; Kadāham aikāntika-nitya-kiṅkaraḥ praharṣayiṣyāmi sa-nātha-jīvitam. Sa-nātha-jīvitam  means one who has got a person behind him, his patron. A patron is there. Whenever there is some difficulty, the patron supports. Now we have no patron. Forgetting our relationship with the Supreme Lord, we have no patron. We are thinking of this patron, that patron, but real patron is the Supreme Personality of Godhead. Suhṛdaṁ sarva-bhūtānām ([[Vanisource:BG 5.29 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 5.29]]). He is the real friend of every living entity.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Vanibot</name></author>
	</entry>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Sa-natha-jivitam_means&amp;diff=448016&amp;oldid=prev</id>
		<title>Rishab: Created page with &#039;&lt;div id=&quot;compilation&quot;&gt; &lt;div id=&quot;facts&quot;&gt; {{terms|&quot;Sa-natha-jivitam  means&quot;}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|01Nov12}} {{last|01Nov12}} {{totals_by_section…&#039;</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Sa-natha-jivitam_means&amp;diff=448016&amp;oldid=prev"/>
		<updated>2012-11-01T16:26:13Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;#039;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt; &amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt; {{terms|&amp;quot;Sa-natha-jivitam  means&amp;quot;}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|01Nov12}} {{last|01Nov12}} {{totals_by_section…&amp;#039;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt;&lt;br /&gt;
{{terms|&amp;quot;Sa-natha-jivitam  means&amp;quot;}}&lt;br /&gt;
{{notes|}}&lt;br /&gt;
{{compiler|Rishab}}&lt;br /&gt;
{{complete|ALL}}&lt;br /&gt;
{{first|01Nov12}}&lt;br /&gt;
{{last|01Nov12}}&lt;br /&gt;
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}&lt;br /&gt;
{{total|1}}&lt;br /&gt;
{{toc right}}&lt;br /&gt;
[[Category:Patron]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary J-K-L]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary M-N-O]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary J-K-L]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Bhagavad-gita_As_It_Is_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;0&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Bhagavad-gita As It Is Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Bhagavad-gita As It Is Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonBG62127NewYorkSeptember91966_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Bhagavad-gita_As_It_Is_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;216&amp;quot; link=&amp;quot;Lecture on BG 6.21-27 -- New York, September 9, 1966&amp;quot; link_text=&amp;quot;Lecture on BG 6.21-27 -- New York, September 9, 1966&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Sa-nātha-jīvitam means one who has got a person behind him, his patron. A patron is there. Whenever there is some difficulty, the patron supports.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on BG 6.21-27 -- New York, September 9, 1966|Lecture on BG 6.21-27 -- New York, September 9, 1966]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;There is a nice verse in Śrīmad-Bhāgavatam. A devotee is aspiring, bhavantam evānucaran nirantaraḥ praśānta-niḥśeṣa-mano-rathāntaraḥ. Bhavantam eva. The devotee is praying to the Lord, &amp;quot;My dear Lord, when I shall be cent percent, twenty-four hours engaged in Your service?&amp;quot; Bhavantam eva. &amp;quot;Only Yours and nothing more.&amp;quot; Bhavantam evānucaran nirantaraḥ. Nirantara means &amp;quot;Without cessation. I shall always be engaged in Your service.&amp;quot; And how? Praśānta-niḥśeṣa mano-rathāntaram. Because my mind is agitating, therefore I create so many mental concoctions. I think, &amp;quot;This will make me happy. This will make me happy.&amp;quot; So many things I create. They are called mano-rathāntaram. Just like a man on the motor car goes anywhere, everywhere, similarly, the mind is taking us everywhere and anywhere, sometimes here, sometimes there, sometimes here. So that shall be stopped. As soon as I engage my mind in Kṛṣṇa consciousness, then my mind will be naturally stopped for loitering hither and thither. So he is praying that bhavantam evānucaran nirantaraḥ. &amp;quot;When simply by being engaged twenty-four hours in Your service, my mind will be stopped carrying me from here and there?&amp;quot; Bhavantam evānucaran nirantaraḥ praśānta-niḥśeṣa-mano-rathāntaraṁ kadāham aikāntika-nitya-kiṅkaraḥ: &amp;quot;When I shall be Your eternal servitor?&amp;quot; Kadāham aikāntika-nitya-kiṅkaraḥ praharṣayiṣyāmi sa-nātha-jīvitam. Sa-nātha-jīvitam  means one who has got a person behind him, his patron. A patron is there. Whenever there is some difficulty, the patron supports. Now we have no patron. Forgetting our relationship with the Supreme Lord, we have no patron. We are thinking of this patron, that patron, but real patron is the Supreme Personality of Godhead. Suhṛdaṁ sarva-bhūtānām ([[Vanisource:BG 5.29|BG 5.29]]). He is the real friend of every living entity.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>Rishab</name></author>
	</entry>
</feed>