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	<id>https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=Sahasranam_means</id>
	<title>Sahasranam means - Revision history</title>
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	<updated>2026-09-21T12:11:24Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Sahasranam_means&amp;diff=789026&amp;oldid=prev</id>
		<title>Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Sahasranam_means&amp;diff=789026&amp;oldid=prev"/>
		<updated>2018-05-19T15:21:31Z</updated>

		<summary type="html">&lt;p&gt;Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 15:21, 19 May 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l21&quot;&gt;Line 21:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 21:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Sahasrāṇām means many thousands times of thousands. So a man tries to become siddha. Siddha means perfect. What is that perfection? The perfection means to stop this repetition of birth, death, old age and disease. This is perfection.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Sahasrāṇām means many thousands times of thousands. So a man tries to become siddha. Siddha means perfect. What is that perfection? The perfection means to stop this repetition of birth, death, old age and disease. This is perfection.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:Lecture on SB 1.2.6 -- Delhi, November 12, 1973|Lecture on SB 1.2.6 -- Delhi, November 12, 1973]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;When one understands that everything is coming... That is the Vedānta-sūtras. Janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). Athāto brahma jijñāsā: &quot;Now this human form of life is meant for inquiring about the Absolute Truth.&quot; And what is that Brahman, brahma-jijñāsā? Immediate answer is janmādy asya yataḥ: ([[Vanisource:SB 1.1.1|SB 1.1.1]]) &quot;Brahman, or the Absolute Truth, is that from which or from whom everything has emanated.&quot; That answer is there, the meaning of Brahma-sūtra, in the Bhagavad-gītā. Because we have (to) find out what is that Absolute Truth, wherefrom everything is emanating, everything has come into existence. The answer is there in the Bhagavad-gītā. Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate ([[Vanisource:BG 10.8|BG 10.8]]). One who knows this secret... Ahaṁ sarvasya prabhavaḥ: &quot;I am the origin of everything.&quot; Mattaḥ sarvaṁ pravartate: &quot;Everything emanates from Me. Everything comes from Me.&quot; Iti matvā: &quot;One who has understood this fact,&quot; iti matvā bhajante mām, &quot;then he engages himself in the service of the Lord.&quot; Why? Budhāḥ: &quot;They are actually in understanding.&quot; And budhā bhāva-samanvitāḥ. &quot;Oh, Kṛṣṇa is the origin.&quot; That is repeated in another place. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate ([[Vanisource:BG 7.19|BG 7.19]]). Not easily. To actually, to understand Kṛṣṇa... In another place it is said,&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:Lecture on SB 1.2.6 -- Delhi, November 12, 1973|Lecture on SB 1.2.6 -- Delhi, November 12, 1973]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;When one understands that everything is coming... That is the Vedānta-sūtras. Janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). Athāto brahma jijñāsā: &quot;Now this human form of life is meant for inquiring about the Absolute Truth.&quot; And what is that Brahman, brahma-jijñāsā? Immediate answer is janmādy asya yataḥ: ([[Vanisource:SB 1.1.1|SB 1.1.1]]) &quot;Brahman, or the Absolute Truth, is that from which or from whom everything has emanated.&quot; That answer is there, the meaning of Brahma-sūtra, in the Bhagavad-gītā. Because we have (to) find out what is that Absolute Truth, wherefrom everything is emanating, everything has come into existence. The answer is there in the Bhagavad-gītā. Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate ([[Vanisource:BG 10.8 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 10.8]]). One who knows this secret... Ahaṁ sarvasya prabhavaḥ: &quot;I am the origin of everything.&quot; Mattaḥ sarvaṁ pravartate: &quot;Everything emanates from Me. Everything comes from Me.&quot; Iti matvā: &quot;One who has understood this fact,&quot; iti matvā bhajante mām, &quot;then he engages himself in the service of the Lord.&quot; Why? Budhāḥ: &quot;They are actually in understanding.&quot; And budhā bhāva-samanvitāḥ. &quot;Oh, Kṛṣṇa is the origin.&quot; That is repeated in another place. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate ([[Vanisource:BG 7.19 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 7.19]]). Not easily. To actually, to understand Kṛṣṇa... In another place it is said,&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:manuṣyāṇāṁ sahasreṣu&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:manuṣyāṇāṁ sahasreṣu&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:kaścid yatati siddhaye&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:kaścid yatati siddhaye&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:yatatām api siddhānāṁ&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:yatatām api siddhānāṁ&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:kaścin māṁ vetti tattvataḥ&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:kaścin māṁ vetti tattvataḥ&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:([[Vanisource:BG 7.3|BG 7.3]])&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:([[Vanisource:BG 7.3 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 7.3]])&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;&quot;Out of many thousands of people, millions of people,&quot; sahasrāṇām... Sahasrāṇām means many thousands times of thousands. So a man tries to become siddha. Siddha means perfect. What is that perfection? The perfection means to stop this repetition of birth, death, old age and disease. This is perfection. This is perfection. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānu... ([[Vanisource:BG 13.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;9&lt;/del&gt;|BG 13.9]]).&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;&quot;Out of many thousands of people, millions of people,&quot; sahasrāṇām... Sahasrāṇām means many thousands times of thousands. So a man tries to become siddha. Siddha means perfect. What is that perfection? The perfection means to stop this repetition of birth, death, old age and disease. This is perfection. This is perfection. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānu... ([[Vanisource:BG 13.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;8-12 (1972)&lt;/ins&gt;|BG 13.9]]).&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Vanibot</name></author>
	</entry>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Sahasranam_means&amp;diff=457496&amp;oldid=prev</id>
		<title>Rishab: Created page with &#039;&lt;div id=&quot;compilation&quot;&gt; &lt;div id=&quot;facts&quot;&gt; {{terms|&quot;Sahasranam means&quot;}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|12Nov12}} {{last|12Nov12}} {{totals_by_section|BG=0|S…&#039;</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Sahasranam_means&amp;diff=457496&amp;oldid=prev"/>
		<updated>2012-11-12T13:59:33Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;#039;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt; &amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt; {{terms|&amp;quot;Sahasranam means&amp;quot;}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|12Nov12}} {{last|12Nov12}} {{totals_by_section|BG=0|S…&amp;#039;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt;&lt;br /&gt;
{{terms|&amp;quot;Sahasranam means&amp;quot;}}&lt;br /&gt;
{{notes|}}&lt;br /&gt;
{{compiler|Rishab}}&lt;br /&gt;
{{complete|ALL}}&lt;br /&gt;
{{first|12Nov12}}&lt;br /&gt;
{{last|12Nov12}}&lt;br /&gt;
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}&lt;br /&gt;
{{total|1}}&lt;br /&gt;
{{toc right}}&lt;br /&gt;
[[Category:Thousands|3]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary S-T-U]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;1&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Srimad-Bhagavatam Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Srimad-Bhagavatam Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonSB126DelhiNovember121973_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;40&amp;quot; link=&amp;quot;Lecture on SB 1.2.6 -- Delhi, November 12, 1973&amp;quot; link_text=&amp;quot;Lecture on SB 1.2.6 -- Delhi, November 12, 1973&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Sahasrāṇām means many thousands times of thousands. So a man tries to become siddha. Siddha means perfect. What is that perfection? The perfection means to stop this repetition of birth, death, old age and disease. This is perfection.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on SB 1.2.6 -- Delhi, November 12, 1973|Lecture on SB 1.2.6 -- Delhi, November 12, 1973]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;When one understands that everything is coming... That is the Vedānta-sūtras. Janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). Athāto brahma jijñāsā: &amp;quot;Now this human form of life is meant for inquiring about the Absolute Truth.&amp;quot; And what is that Brahman, brahma-jijñāsā? Immediate answer is janmādy asya yataḥ: ([[Vanisource:SB 1.1.1|SB 1.1.1]]) &amp;quot;Brahman, or the Absolute Truth, is that from which or from whom everything has emanated.&amp;quot; That answer is there, the meaning of Brahma-sūtra, in the Bhagavad-gītā. Because we have (to) find out what is that Absolute Truth, wherefrom everything is emanating, everything has come into existence. The answer is there in the Bhagavad-gītā. Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate ([[Vanisource:BG 10.8|BG 10.8]]). One who knows this secret... Ahaṁ sarvasya prabhavaḥ: &amp;quot;I am the origin of everything.&amp;quot; Mattaḥ sarvaṁ pravartate: &amp;quot;Everything emanates from Me. Everything comes from Me.&amp;quot; Iti matvā: &amp;quot;One who has understood this fact,&amp;quot; iti matvā bhajante mām, &amp;quot;then he engages himself in the service of the Lord.&amp;quot; Why? Budhāḥ: &amp;quot;They are actually in understanding.&amp;quot; And budhā bhāva-samanvitāḥ. &amp;quot;Oh, Kṛṣṇa is the origin.&amp;quot; That is repeated in another place. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate ([[Vanisource:BG 7.19|BG 7.19]]). Not easily. To actually, to understand Kṛṣṇa... In another place it is said,&amp;lt;/p&amp;gt;&lt;br /&gt;
:manuṣyāṇāṁ sahasreṣu&lt;br /&gt;
:kaścid yatati siddhaye&lt;br /&gt;
:yatatām api siddhānāṁ&lt;br /&gt;
:kaścin māṁ vetti tattvataḥ&lt;br /&gt;
:([[Vanisource:BG 7.3|BG 7.3]])&lt;br /&gt;
&amp;lt;p&amp;gt;&amp;quot;Out of many thousands of people, millions of people,&amp;quot; sahasrāṇām... Sahasrāṇām means many thousands times of thousands. So a man tries to become siddha. Siddha means perfect. What is that perfection? The perfection means to stop this repetition of birth, death, old age and disease. This is perfection. This is perfection. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānu... ([[Vanisource:BG 13.9|BG 13.9]]).&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>Rishab</name></author>
	</entry>
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