Visnu Murti at 19:38, 21 November 2018

2018-11-21T19:38:14Z

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2011-05-30T19:44:30Z

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[[Category:Sakhya-rasa|1]]
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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<div id="BG_Chapters_7_-_12" class="sub_section" sec_index="2" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 7 - 12"><h3>BG Chapters 7 - 12</h3>
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<div id="BG814_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="44" link="BG 8.14" link_text="BG 8.14">
<span class="link">[[Vanisource:BG 8.14|BG 8.14, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Bhakti-yoga is the system that the Gītā recommends above all others. Generally, the bhakti-yogīs are engaged in five different ways: (1) śānta-bhakta, engaged in devotional service in neutrality; (2) dāsya-bhakta, engaged in devotional service as servant; (3) sakhya-bhakta, engaged as friend; (4) vātsalya-bhakta, engaged as parent; and (5) mādhurya-bhakta, engaged as conjugal lover of the Supreme Lord. In any of these ways, the pure devotee is always constantly engaged in the transcendental loving service of the Supreme Lord and cannot forget the Supreme Lord, and so for him the Lord is easily attained. A pure devotee cannot forget the Supreme Lord for a moment, and similarly the Supreme Lord cannot forget His pure devotee for a moment. This is the great blessing of the Kṛṣṇa conscious process of chanting the mahā-mantra—Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.</p>
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Preface_and_Introduction" class="sub_section" sec_index="0" parent="Srimad-Bhagavatam" text="SB Preface and Introduction"><h3>SB Preface and Introduction</h3>
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<div id="SBIntroduction_0" class="quote" parent="SB_Preface_and_Introduction" book="SB" index="1" link="SB Introduction" link_text="SB Introduction">
<span class="link">[[Vanisource:SB Introduction|SB Introduction]]: </span><div style="display: inline;" class="text"><p style="display: inline;">By further development of the dāsya stage, a respectful fraternity with the Lord develops, and above that a feeling of friendship on equal terms becomes manifest. Both these stages are called sākhya stage, or devotional service in friendship.</p>
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<div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3>
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<div id="SB113_0" class="quote" parent="SB_Canto_1" book="SB" index="3" link="SB 1.1.3" link_text="SB 1.1.3">
<span class="link">[[Vanisource:SB 1.1.3|SB 1.1.3, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Every living entity, beginning from Brahmā, the first-born living being within the material world, down to the insignificant ant, desires to relish some sort of taste derived from sense perceptions. These sensual pleasures are technically called rasas. Such rasas are of different varieties. In the revealed scriptures the following twelve varieties of rasas are enumerated: (1) raudra (anger), (2) adbhuta (wonder), (3) śṛṅgāra (conjugal love), (4) hāsya (comedy), (5) vīra (chivalry), (6) dayā (mercy), (7) dāsya (servitorship), (8) sakhya (fraternity), (9) bhayānaka (horror), (10) bībhatsa (shock), (11) śānta (neutrality), (12) vātsalya (parenthood).</p>
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<div id="SB1934_1" class="quote" parent="SB_Canto_1" book="SB" index="350" link="SB 1.9.34" link_text="SB 1.9.34">
<span class="link">[[Vanisource:SB 1.9.34|SB 1.9.34, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The Lord is the absolute form of eternity, bliss and knowledge. As such, transcendental loving service to the Lord in one of the five principal relations, namely śānta, dāsya, sakhya, vātsalya and mādhurya, i.e., neutrality, servitorship, fraternity, filial affection and conjugal love, is graciously accepted by the Lord when offered to the Lord in genuine love and affection. Śrī Bhīṣmadeva is a great devotee of the Lord in the relation of servitorship. Thus his throwing of sharp arrows at the transcendental body of the Lord is as good as the worship of another devotee who throws soft roses upon Him.</p>
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<div id="SB_Canto_2" class="sub_section" sec_index="2" parent="Srimad-Bhagavatam" text="SB Canto 2"><h3>SB Canto 2</h3>
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<div id="SB274_0" class="quote" parent="SB_Canto_2" book="SB" index="203" link="SB 2.7.4" link_text="SB 2.7.4">
<span class="link">[[Vanisource:SB 2.7.4|SB 2.7.4, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Transcendental relations between the Personality of Godhead and the living entities are eternally established in five different affectionate humors, which are known as śānta, dāsya, sakhya, vātsalya and mādhurya. The sage Atri was related with the Lord in the affectionate vātsalya humor, and therefore, as a result of his devotional perfection, he was inclined to have the Personality of Godhead as his son. The Lord accepted his prayer, and He gave Himself as the son of Atri.</p>
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<div id="SB2930_1" class="quote" parent="SB_Canto_2" book="SB" index="308" link="SB 2.9.30" link_text="SB 2.9.30">
<span class="link">[[Vanisource:SB 2.9.30|SB 2.9.30, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Lord Brahmā is definitely situated in the humor of friendship with the Lord. Every living being is eternally related with the Personality of Godhead in one of five different transcendental humors, namely śānta, dāsya, sakhya, vātsalya and mādhurya. We have already discussed these five kinds of humors in relationship with the Personality of Godhead. It is clearly exhibited herein that Lord Brahmā is related to the Personality of Godhead in the transcendental humor of friendship.</p>
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<div id="SB_Canto_4" class="sub_section" sec_index="4" parent="Srimad-Bhagavatam" text="SB Canto 4"><h3>SB Canto 4</h3>
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<div id="SB4203536_0" class="quote" parent="SB_Canto_4" book="SB" index="828" link="SB 4.20.35-36" link_text="SB 4.20.35-36">
<span class="link">[[Vanisource:SB 4.20.35-36|SB 4.20.35-36, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Beyond the planetary systems in the material sky, there is another sky, which is known as paravyoma, or the spiritual sky, where there are spiritual planets. The inhabitants of those planets engage in varieties of loving service unto the Supreme Personality of Godhead, which include different rasas, or relationships, known as dāsya-rasa, sakhya-rasa, vātsalya-rasa, mādhurya-rasa and, above all, parakīya-rasa.</p>
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<div id="SB4244546_1" class="quote" parent="SB_Canto_4" book="SB" index="1025" link="SB 4.24.45-46" link_text="SB 4.24.45-46">
<span class="link">[[Vanisource:SB 4.24.45-46|SB 4.24.45-46, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The inhabitants of Vṛndāvana—the gopīs, mother Yaśodā, Nanda Mahārāja, the cowherd boys, the cows and everyone else—are actually on the rāga-mārga or bhāgavata-mārga platform. They participate in five basic rasas-dāsya, sakhya, vātsalya, mādhurya and śānta. But although these five rasas are found in the bhāgavata-mārga, the bhāgavata-mārga is especially meant for vātsalya and mādhurya, or paternal and conjugal relationships. Yet there is the viśralambha-sakhya, the higher fraternal worship of the Lord especially enjoyed by the cowherd boys.</p>
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Sakhya-rasa (Books) - Revision history

Visnu Murti at 19:38, 21 November 2018

Labangalatika: Created page with ' {{terms|"sakhya"}} {{notes|}} {{compiler|Labangalatika}} {{complete|}} {{goal|185}} {{first|30May11}} {{last|30May11}} {{totals_by_section…'

Labangalatika: Created page with '

{{terms|"sakhya"}} {{notes|}} {{compiler|Labangalatika}} {{complete|}} {{goal|185}} {{first|30May11}} {{last|30May11}} {{totals_by_section…'