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	<id>https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=Sammohita_means</id>
	<title>Sammohita means - Revision history</title>
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	<updated>2026-10-05T02:01:33Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Sammohita_means&amp;diff=789127&amp;oldid=prev</id>
		<title>Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Sammohita_means&amp;diff=789127&amp;oldid=prev"/>
		<updated>2018-05-19T15:37:12Z</updated>

		<summary type="html">&lt;p&gt;Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 15:37, 19 May 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l10&quot;&gt;Line 10:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 10:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{total|2}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{total|2}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{toc right}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{toc right}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Illusion]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Illusion&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|3&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Bewilderment]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Bewilderment&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|3&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Meaning of &lt;/del&gt;Sanskrit &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Words...&lt;/del&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vaniquotes &lt;/ins&gt;Sanskrit &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Dictionary A to Z]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Vaniquotes Sanskrit Dictionary S-T-U&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l21&quot;&gt;Line 21:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 22:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Sammohita means illusion. Mohita means captivated, and sammohita, sam means sam, fully, fully.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Sammohita means illusion. Mohita means captivated, and sammohita, sam means sam, fully, fully.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:Lecture on SB 1.7.2-4 -- Durban, October 14, 1975|Lecture on SB 1.7.2-4 -- Durban, October 14, 1975]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;So apaśyat puruṣaṁ pūrṇam, Kṛṣṇa is pūrṇa-puruṣa. There is no lack of everything. Ṣaḍ-aiśvaryaṁ pūrṇam, six kinds of opulences: riches, fame, strength, beauty, knowledge, and renunciation. He is full. That is called pūrṇam, apaśyat puruṣaṁ pūrṇam. And māyāṁ ca tad-apāśrayam. This māyā also there, but Kṛṣṇa is not affected by māyā. That is described in the Bhagavad-gītā, daivī hy eṣā guṇamayī mama māyā duratyayā ([[Vanisource:BG 7.14|BG 7.14]]). It is duratyayā for the living entities, not for Kṛṣṇa, because Kṛṣṇa is the controller and we are controlled. Therefore in the next verse it is said, yayā sammohito jīva ([[Vanisource:SB 1.7.5|SB 1.7.5]]). Jīva, we living entities, we are being controlled by this māyā, sammohita. Sammohita means illusion. Mohita means captivated, and sammohita, sam means sam, fully, fully. We are... You see all these conditioned souls, they are captivated by this material energy. Just like you all Indian, you have come here so far. Many people go, I have also come. But the some of us we have come, being allured by māyā, and some may have come for other purposes. So generally, these jīvas, the living entities, they are allured by this māyā. The Vyāsadeva saw two things: Kṛṣṇa, the puruṣaṁ pūrṇam; and His illusory energy. So this illusory energy is not controller of Kṛṣṇa. Just like darkness. Darkness, you have got experience. Here at night we are experiencing darkness, but there is no darkness in the sun. The sun is there in the sky. Because the sun is not here, therefore it is darkness. But as soon the sun will appear in the morning, there will be no more darkness.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:Lecture on SB 1.7.2-4 -- Durban, October 14, 1975|Lecture on SB 1.7.2-4 -- Durban, October 14, 1975]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;So apaśyat puruṣaṁ pūrṇam, Kṛṣṇa is pūrṇa-puruṣa. There is no lack of everything. Ṣaḍ-aiśvaryaṁ pūrṇam, six kinds of opulences: riches, fame, strength, beauty, knowledge, and renunciation. He is full. That is called pūrṇam, apaśyat puruṣaṁ pūrṇam. And māyāṁ ca tad-apāśrayam. This māyā also there, but Kṛṣṇa is not affected by māyā. That is described in the Bhagavad-gītā, daivī hy eṣā guṇamayī mama māyā duratyayā ([[Vanisource:BG 7.14 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 7.14]]). It is duratyayā for the living entities, not for Kṛṣṇa, because Kṛṣṇa is the controller and we are controlled. Therefore in the next verse it is said, yayā sammohito jīva ([[Vanisource:SB 1.7.5|SB 1.7.5]]). Jīva, we living entities, we are being controlled by this māyā, sammohita. Sammohita means illusion. Mohita means captivated, and sammohita, sam means sam, fully, fully. We are... You see all these conditioned souls, they are captivated by this material energy. Just like you all Indian, you have come here so far. Many people go, I have also come. But the some of us we have come, being allured by māyā, and some may have come for other purposes. So generally, these jīvas, the living entities, they are allured by this māyā. The Vyāsadeva saw two things: Kṛṣṇa, the puruṣaṁ pūrṇam; and His illusory energy. So this illusory energy is not controller of Kṛṣṇa. Just like darkness. Darkness, you have got experience. Here at night we are experiencing darkness, but there is no darkness in the sun. The sun is there in the sky. Because the sun is not here, therefore it is darkness. But as soon the sun will appear in the morning, there will be no more darkness.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Vanibot</name></author>
	</entry>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Sammohita_means&amp;diff=335939&amp;oldid=prev</id>
		<title>Rishab: Created page with &#039;&lt;div id=&quot;compilation&quot;&gt; &lt;div id=&quot;facts&quot;&gt; {{terms|&quot;Sammohita means&quot;}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|18Feb12}} {{last|18Feb12}} {{totals_by_section|BG=0|SB…&#039;</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Sammohita_means&amp;diff=335939&amp;oldid=prev"/>
		<updated>2012-02-18T16:48:03Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;#039;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt; &amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt; {{terms|&amp;quot;Sammohita means&amp;quot;}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|18Feb12}} {{last|18Feb12}} {{totals_by_section|BG=0|SB…&amp;#039;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt;&lt;br /&gt;
{{terms|&amp;quot;Sammohita means&amp;quot;}}&lt;br /&gt;
{{notes|}}&lt;br /&gt;
{{compiler|Rishab}}&lt;br /&gt;
{{complete|ALL}}&lt;br /&gt;
{{first|18Feb12}}&lt;br /&gt;
{{last|18Feb12}}&lt;br /&gt;
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=1|Let=0}}&lt;br /&gt;
{{total|2}}&lt;br /&gt;
{{toc right}}&lt;br /&gt;
[[Category:Illusion]]&lt;br /&gt;
[[Category:Bewilderment]]&lt;br /&gt;
[[Category:Meaning of Sanskrit Words...]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;1&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Srimad-Bhagavatam Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Srimad-Bhagavatam Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonSB1724DurbanOctober141975_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;156&amp;quot; link=&amp;quot;Lecture on SB 1.7.2-4 -- Durban, October 14, 1975&amp;quot; link_text=&amp;quot;Lecture on SB 1.7.2-4 -- Durban, October 14, 1975&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Sammohita means illusion. Mohita means captivated, and sammohita, sam means sam, fully, fully.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on SB 1.7.2-4 -- Durban, October 14, 1975|Lecture on SB 1.7.2-4 -- Durban, October 14, 1975]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;So apaśyat puruṣaṁ pūrṇam, Kṛṣṇa is pūrṇa-puruṣa. There is no lack of everything. Ṣaḍ-aiśvaryaṁ pūrṇam, six kinds of opulences: riches, fame, strength, beauty, knowledge, and renunciation. He is full. That is called pūrṇam, apaśyat puruṣaṁ pūrṇam. And māyāṁ ca tad-apāśrayam. This māyā also there, but Kṛṣṇa is not affected by māyā. That is described in the Bhagavad-gītā, daivī hy eṣā guṇamayī mama māyā duratyayā ([[Vanisource:BG 7.14|BG 7.14]]). It is duratyayā for the living entities, not for Kṛṣṇa, because Kṛṣṇa is the controller and we are controlled. Therefore in the next verse it is said, yayā sammohito jīva ([[Vanisource:SB 1.7.5|SB 1.7.5]]). Jīva, we living entities, we are being controlled by this māyā, sammohita. Sammohita means illusion. Mohita means captivated, and sammohita, sam means sam, fully, fully. We are... You see all these conditioned souls, they are captivated by this material energy. Just like you all Indian, you have come here so far. Many people go, I have also come. But the some of us we have come, being allured by māyā, and some may have come for other purposes. So generally, these jīvas, the living entities, they are allured by this māyā. The Vyāsadeva saw two things: Kṛṣṇa, the puruṣaṁ pūrṇam; and His illusory energy. So this illusory energy is not controller of Kṛṣṇa. Just like darkness. Darkness, you have got experience. Here at night we are experiencing darkness, but there is no darkness in the sun. The sun is there in the sky. Because the sun is not here, therefore it is darkness. But as soon the sun will appear in the morning, there will be no more darkness.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Conversations_and_Morning_Walks&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;5&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Conversations and Morning Walks&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Conversations and Morning Walks&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;1972_Conversations_and_Morning_Walks&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;5&amp;quot; parent=&amp;quot;Conversations_and_Morning_Walks&amp;quot; text=&amp;quot;1972 Conversations and Morning Walks&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;1972 Conversations and Morning Walks&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;RoomConversationwithMaharishiImpersonalistsApril71972Melbourne_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;1972_Conversations_and_Morning_Walks&amp;quot; book=&amp;quot;Con&amp;quot; index=&amp;quot;12&amp;quot; link=&amp;quot;Room Conversation with Maharishi Impersonalists -- April 7, 1972, Melbourne&amp;quot; link_text=&amp;quot;Room Conversation with Maharishi Impersonalists -- April 7, 1972, Melbourne&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Sammohita means bewilder.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Room Conversation with Maharishi Impersonalists -- April 7, 1972, Melbourne|Room Conversation with Maharishi Impersonalists -- April 7, 1972, Melbourne]]: &amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Impersonalist: What about Buddha? Would you say that he is good?&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Śyāmasundara: Buddha, Lord Buddha.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Yes. About Lord Buddha is also mentioned in the śāstra that Lord Buddha will appear in Gayā Pradesh, in the province of Gayā, and his business will be to cheat the atheists. That is described. Now, how he is cheating? He is the incarnation of God, but he is preaching amongst people who don&amp;#039;t believe in God. So he is cheating in this way, that &amp;quot;Yes, there is no God. You hear me.&amp;quot; But he is God. The people amongst whom he is preaching, they don&amp;#039;t believe in God, but they accept Lord Buddha. But he is God. So by cheating, he is making others to worship God. God is there. But superficially they think, &amp;quot;We don&amp;#039;t believe in God. We believe in Lord Buddha.&amp;quot; And Lord Buddha is God. Therefore in the Bhāgavata it is said that his business will be cheat the atheist class of men. Sura-dviṣām. Sammohita-sura-dviṣām. Sammohita means bewilder. But his philosophy is that to make the people sinless. Ahiṁsā. &amp;quot;Don&amp;#039;t kill.&amp;quot; That is the greatest sin. So he is propagating that &amp;quot;Let these people be saved from the greatest sinful activities.&amp;quot; Lord Buddha appeared... He also appeared in India. Why? He was also Hindu. He was kṣatriya, king. He promulgated this philosophy, ahiṁsā, when there was unnecessary killing of animals. According to Vedas, animal can be killed in sacrifice. That also to give a new life. But people misinterpreted and they began to kill animals like anything with the evidence of..., &amp;quot;In the Vedas animal killing is sanctioned.&amp;quot; So Lord Buddha appeared, just being compassionate to the poor animals. Sadaya-hṛdaya-darśita-paśu-ghātam. Sadaya. He became very compassionate, that &amp;quot;All these poor animals are being killed unnecessarily.&amp;quot; So he promulgamated a new type of religion-ahiṁsā paramo dharmaḥ. &amp;quot;Don&amp;#039;t commit violence. If I pinch your body, you feel pain. You should not pinch others.&amp;quot; That is his religion.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>Rishab</name></author>
	</entry>
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