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	<title>Samstham means - Revision history</title>
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	<updated>2026-09-20T20:59:41Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Samstham_means&amp;diff=582139&amp;oldid=prev</id>
		<title>Manoj: Manoj moved page Samstham means... to Samstham means</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Samstham_means&amp;diff=582139&amp;oldid=prev"/>
		<updated>2016-11-13T05:32:00Z</updated>

		<summary type="html">&lt;p&gt;Manoj moved page &lt;a href=&quot;/w/index.php?title=Samstham_means...&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;Samstham means... (page does not exist)&quot;&gt;Samstham means...&lt;/a&gt; to &lt;a href=&quot;/wiki/Samstham_means&quot; title=&quot;Samstham means&quot;&gt;Samstham means&lt;/a&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;1&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;1&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 05:32, 13 November 2016&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-notice&quot; lang=&quot;en&quot;&gt;&lt;div class=&quot;mw-diff-empty&quot;&gt;(No difference)&lt;/div&gt;
&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;</summary>
		<author><name>Manoj</name></author>
	</entry>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Samstham_means&amp;diff=464742&amp;oldid=prev</id>
		<title>Rishab: Created page with &#039;&lt;div id=&quot;compilation&quot;&gt; &lt;div id=&quot;facts&quot;&gt; {{terms|&quot;Samstham means&quot;}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|22Nov12}} {{last|22Nov12}} {{totals_by_section|BG=0|SB=…&#039;</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Samstham_means&amp;diff=464742&amp;oldid=prev"/>
		<updated>2012-11-22T15:05:32Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;#039;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt; &amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt; {{terms|&amp;quot;Samstham means&amp;quot;}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|22Nov12}} {{last|22Nov12}} {{totals_by_section|BG=0|SB=…&amp;#039;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt;&lt;br /&gt;
{{terms|&amp;quot;Samstham means&amp;quot;}}&lt;br /&gt;
{{notes|}}&lt;br /&gt;
{{compiler|Rishab}}&lt;br /&gt;
{{complete|ALL}}&lt;br /&gt;
{{first|22Nov12}}&lt;br /&gt;
{{last|22Nov12}}&lt;br /&gt;
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=2|Con=0|Let=0}}&lt;br /&gt;
{{total|2}}&lt;br /&gt;
{{toc right}}&lt;br /&gt;
[[Category:Establishment|3]]&lt;br /&gt;
[[Category:death|3]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary S-T-U]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Bhagavad-gita_As_It_Is_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;0&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Bhagavad-gita As It Is Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Bhagavad-gita As It Is Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonBG61121NewYorkSeptember71966_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Bhagavad-gita_As_It_Is_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;213&amp;quot; link=&amp;quot;Lecture on BG 6.11-21 -- New York, September 7, 1966&amp;quot; link_text=&amp;quot;Lecture on BG 6.11-21 -- New York, September 7, 1966&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Saṁsthām means establishment.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on BG 6.11-21 -- New York, September 7, 1966|Lecture on BG 6.11-21 -- New York, September 7, 1966]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;So śāntiṁ nirvāṇa-paramām mat-saṁsthām adhigacchati. And after extinguishing this material life, then what is the next? Next is not void, is not impersonal void, as they say. Bhagavad-gītā does not say like that. Bhagavad-gītā  says, mat-saṁsthām adhigacchati. &amp;quot;He enters into My establishment.&amp;quot; Saṁsthām means establishment. Now, when you speak of establishment... Suppose a big man, he has got establishment. So that means it is not void. Establishment means there are varieties of engagement. Unless it cannot be saṁsthām. So here it is clearly said that mat-saṁsthām adhigacchati. One attains to the kingdom of God where spiritual varieties are there. They are not variety-less. Otherwise, the Lord would not have said that saṁsthām. There is a regular establishment. Just like you have got a regular establishment in your household affairs, similarly, the Lord has a regular household establishment in the spiritual world. Mat-saṁsthām adhigacchati. If... These processes are simply to qualify himself to enter into that establishment. That&amp;#039;s all. We are all belong to that establishment, but being forgetful, we are now in this material world.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;1&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Srimad-Bhagavatam Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Srimad-Bhagavatam Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonSB2434LosAngelesJune271972_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;402&amp;quot; link=&amp;quot;Lecture on SB 2.4.3-4 -- Los Angeles, June 27, 1972&amp;quot; link_text=&amp;quot;Lecture on SB 2.4.3-4 -- Los Angeles, June 27, 1972&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Saṁsthām means death. Death is sure. Death is the best surety as... &amp;quot;As sure as death.&amp;quot; Nobody can say that &amp;quot;I can avoid death.&amp;quot; That&amp;#039;s a fact.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on SB 2.4.3-4 -- Los Angeles, June 27, 1972|Lecture on SB 2.4.3-4 -- Los Angeles, June 27, 1972]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Saṁsthām means death. Death is sure. Death is the best surety as... &amp;quot;As sure as death.&amp;quot; Nobody can say that &amp;quot;I can avoid death.&amp;quot; That&amp;#039;s a fact. So one who actually understands that &amp;quot;I&amp;#039;ll have to die,&amp;quot;... People do not understand. Everyone thinks that he will not die. He&amp;#039;ll not die. That is called māyā. He&amp;#039;s seeing that everyone is dying; still, he&amp;#039;s thinking that &amp;quot;I shall not die&amp;quot; or &amp;quot;I shall live for millions of years. There is no question of death.&amp;quot; But it is a fact. You may be advanced in science, but he, this death is sure. That&amp;#039;s a fact. Therefore it is advised here that saṁsthāṁ vijñāya, one who is actually intelligent, he should know that he will die. But the karmīs, the rascals, he knows also that he will die—at least, theoretically accept—but he wants to enjoy, since the death does not come, to the fullest extent. That is the present condition of the society. He knows that will he die. &amp;quot;So, so long my senses are there, let me gratify.&amp;quot;&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>Rishab</name></author>
	</entry>
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