Saririnah means - Revision history

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2018-05-19T16:09:22Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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	<div class="heading">Śarīriṇaḥ means one who possesses this body.		<div class="heading">Śarīriṇaḥ means one who possesses this body.
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	<span class="link">[[Vanisource:Lecture on BG 4.1 and Review -- New York, July 13, 1966\|Lecture on BG 4.1 and Review -- New York, July 13, 1966]]: </span><div class="text">Supreme consciousness, He has distinguished in this way, that we, the, in the battlefield... He first of all made this clear, that "My dear Arjuna, yourself, Myself and all these people who have assembled before us for fighting, all of them as living entities, they existed, and they are existing at present, and they'll continue to exist. They will continue to exist." That means the soul is eternal. Then He has described the nature of the soul and the nature of the body very nicely and has concluded that soul is eternal, but the body is not eternal. Antavanta ime dehā nityasyoktāḥ śarīriṇaḥ ([[Vanisource:BG 2.18\|BG 2.18]]). Śarīriṇaḥ means one who possesses this body. This thing we have discussed in the second chapter, and in the third chapter Arjuna is advised to adopt the means of karma-yoga. For spiritual emancipation we have to act on the platform of consciousness, and because we are now engaged in material engagement, it is not possible for us to at once get rid of this material consciousness, but we have gradually to get out of it. And that is called karma-yoga. Karma-yoga means you have to adopt this process of karma-yoga in such a way that even within your material body you shall be able to act on spiritual platform, consciousness. That we have already discussed.		<span class="link">[[Vanisource:Lecture on BG 4.1 and Review -- New York, July 13, 1966\|Lecture on BG 4.1 and Review -- New York, July 13, 1966]]: </span><div class="text">Supreme consciousness, He has distinguished in this way, that we, the, in the battlefield... He first of all made this clear, that "My dear Arjuna, yourself, Myself and all these people who have assembled before us for fighting, all of them as living entities, they existed, and they are existing at present, and they'll continue to exist. They will continue to exist." That means the soul is eternal. Then He has described the nature of the soul and the nature of the body very nicely and has concluded that soul is eternal, but the body is not eternal. Antavanta ime dehā nityasyoktāḥ śarīriṇaḥ ([[Vanisource:BG 2.18 (1972)\|BG 2.18]]). Śarīriṇaḥ means one who possesses this body. This thing we have discussed in the second chapter, and in the third chapter Arjuna is advised to adopt the means of karma-yoga. For spiritual emancipation we have to act on the platform of consciousness, and because we are now engaged in material engagement, it is not possible for us to at once get rid of this material consciousness, but we have gradually to get out of it. And that is called karma-yoga. Karma-yoga means you have to adopt this process of karma-yoga in such a way that even within your material body you shall be able to act on spiritual platform, consciousness. That we have already discussed.
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	<div class="heading">Śarīriṇaḥ means the spirit spark which is occupying this body. That is nitya; that is eternal.		<div class="heading">Śarīriṇaḥ means the spirit spark which is occupying this body. That is nitya; that is eternal.
	</div>		</div>
	<span class="link">[[Vanisource:Lecture on BG 4.9-11 -- New York, July 25, 1966\|Lecture on BG 4.9-11 -- New York, July 25, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In India there is a common saying. They say, bhajan koro pūjān koro morte janle haya. The meaning is that however you may meditate upon... You may be very great meditator, or you may be a great religionist or yogi or a very learned scholar or whatever you may be, but everything will be tested at the time of your death. How far you have made progress, that will be tested at the time of your death. That is also explained in the Bhagavad-gītā. Yaṁ yaṁ vāpi smaran loke tyajaty ante kalevaram ([[Vanisource:BG 8.6\|BG 8.6]]). Ante. Ante means at the end. Because this body is sure to end. Antavanta ime dehāḥ. This body is antavat; it is destined to be ended. "As sure as death." But nityasyoktāḥ śarīriṇaḥ. Śarīriṇaḥ means the spirit spark which is occupying this body. That is nitya; that is eternal.</p>		<span class="link">[[Vanisource:Lecture on BG 4.9-11 -- New York, July 25, 1966\|Lecture on BG 4.9-11 -- New York, July 25, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In India there is a common saying. They say, bhajan koro pūjān koro morte janle haya. The meaning is that however you may meditate upon... You may be very great meditator, or you may be a great religionist or yogi or a very learned scholar or whatever you may be, but everything will be tested at the time of your death. How far you have made progress, that will be tested at the time of your death. That is also explained in the Bhagavad-gītā. Yaṁ yaṁ vāpi smaran loke tyajaty ante kalevaram ([[Vanisource:BG 8.6 (1972)\|BG 8.6]]). Ante. Ante means at the end. Because this body is sure to end. Antavanta ime dehāḥ. This body is antavat; it is destined to be ended. "As sure as death." But nityasyoktāḥ śarīriṇaḥ. Śarīriṇaḥ means the spirit spark which is occupying this body. That is nitya; that is eternal.</p>
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	<p>Prabhupāda: Why not clear? That means your intelligence is not clear.</p>		<p>Prabhupāda: Why not clear? That means your intelligence is not clear.</p>
	<p>Indian man: (spluttering) ...naturally, but listen what I say.</p>		<p>Indian man: (spluttering) ...naturally, but listen what I say.</p>
	<p>Prabhupāda: So, the ātmā, that is stated in the Bhāgavata, antavanta ime dehā nityasyoktāḥ śarīriṇaḥ ([[Vanisource:BG 2.18\|BG 2.18]]). Nityasyoktāḥ, nityasyoktāḥ, śarīriṇaḥ. Śarīriṇaḥ means the soul who possesses this body, he is nitya. So, you have to enjoy or suffer the reaction of your activities. Karmaṇā daiva-netreṇa ([[Vanisource:SB 3.31.1\|SB 3.31.1]]). You have got a type of body on account of your activities.</p>		<p>Prabhupāda: So, the ātmā, that is stated in the Bhāgavata, antavanta ime dehā nityasyoktāḥ śarīriṇaḥ ([[Vanisource:BG 2.18 (1972)\|BG 2.18]]). Nityasyoktāḥ, nityasyoktāḥ, śarīriṇaḥ. Śarīriṇaḥ means the soul who possesses this body, he is nitya. So, you have to enjoy or suffer the reaction of your activities. Karmaṇā daiva-netreṇa ([[Vanisource:SB 3.31.1\|SB 3.31.1]]). You have got a type of body on account of your activities.</p>
	<p>Indian man: But how ātmā... Suppose I am doing some sins? So how ātmā can be controlling. Suffering...</p>		<p>Indian man: But how ātmā... Suppose I am doing some sins? So how ātmā can be controlling. Suffering...</p>
	<p>Prabhupāda: You are doing sin, you have to control.</p>		<p>Prabhupāda: You are doing sin, you have to control.</p>

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG41andReviewNewYorkJuly131966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="130" link="Lecture on BG 4.1 and Review -- New York, July 13, 1966" link_text="Lecture on BG 4.1 and Review -- New York, July 13, 1966">
<div class="heading">Śarīriṇaḥ means one who possesses this body.
</div>
<span class="link">[[Vanisource:Lecture on BG 4.1 and Review -- New York, July 13, 1966|Lecture on BG 4.1 and Review -- New York, July 13, 1966]]: </span><div class="text">Supreme consciousness, He has distinguished in this way, that we, the, in the battlefield... He first of all made this clear, that "My dear Arjuna, yourself, Myself and all these people who have assembled before us for fighting, all of them as living entities, they existed, and they are existing at present, and they'll continue to exist. They will continue to exist." That means the soul is eternal. Then He has described the nature of the soul and the nature of the body very nicely and has concluded that soul is eternal, but the body is not eternal. Antavanta ime dehā nityasyoktāḥ śarīriṇaḥ ([[Vanisource:BG 2.18|BG 2.18]]). Śarīriṇaḥ means one who possesses this body. This thing we have discussed in the second chapter, and in the third chapter Arjuna is advised to adopt the means of karma-yoga. For spiritual emancipation we have to act on the platform of consciousness, and because we are now engaged in material engagement, it is not possible for us to at once get rid of this material consciousness, but we have gradually to get out of it. And that is called karma-yoga. Karma-yoga means you have to adopt this process of karma-yoga in such a way that even within your material body you shall be able to act on spiritual platform, consciousness. That we have already discussed.
</div>
</div>
<div id="LectureonBG4911NewYorkJuly251966_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="152" link="Lecture on BG 4.9-11 -- New York, July 25, 1966" link_text="Lecture on BG 4.9-11 -- New York, July 25, 1966">
<div class="heading">Śarīriṇaḥ means the spirit spark which is occupying this body. That is nitya; that is eternal.
</div>
<span class="link">[[Vanisource:Lecture on BG 4.9-11 -- New York, July 25, 1966|Lecture on BG 4.9-11 -- New York, July 25, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In India there is a common saying. They say, bhajan koro pūjān koro morte janle haya. The meaning is that however you may meditate upon... You may be very great meditator, or you may be a great religionist or yogi or a very learned scholar or whatever you may be, but everything will be tested at the time of your death. How far you have made progress, that will be tested at the time of your death. That is also explained in the Bhagavad-gītā. Yaṁ yaṁ vāpi smaran loke tyajaty ante kalevaram ([[Vanisource:BG 8.6|BG 8.6]]). Ante. Ante means at the end. Because this body is sure to end. Antavanta ime dehāḥ. This body is antavat; it is destined to be ended. "As sure as death." But nityasyoktāḥ śarīriṇaḥ. Śarīriṇaḥ means the spirit spark which is occupying this body. That is nitya; that is eternal.</p>
</div>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="MorningWalkDecember231975Bombay_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="267" link="Morning Walk -- December 23, 1975, Bombay" link_text="Morning Walk -- December 23, 1975, Bombay">
<div class="heading">Śarīriṇaḥ means the soul who possesses this body, he is nitya. So, you have to enjoy or suffer the reaction of your activities.
</div>
<span class="link">[[Vanisource:Morning Walk -- December 23, 1975, Bombay|Morning Walk -- December 23, 1975, Bombay]]: </span><div class="text"><p style="display: inline;">Girirāja: You are the ātmā.</p>
<p>Indian man: Not ātmā.</p>
<p>Prabhupāda: You do not understand that you are ātmā. Aham brahmasmi. That you do not understand. You think "I am body." That is nonsense.</p>
<p>Indian man: That point is not clear.</p>
<p>Prabhupāda: Why not clear? That means your intelligence is not clear.</p>
<p>Indian man: (spluttering) ...naturally, but listen what I say.</p>
<p>Prabhupāda: So, the ātmā, that is stated in the Bhāgavata, antavanta ime dehā nityasyoktāḥ śarīriṇaḥ ([[Vanisource:BG 2.18|BG 2.18]]). Nityasyoktāḥ, nityasyoktāḥ, śarīriṇaḥ. Śarīriṇaḥ means the soul who possesses this body, he is nitya. So, you have to enjoy or suffer the reaction of your activities. Karmaṇā daiva-netreṇa ([[Vanisource:SB 3.31.1|SB 3.31.1]]). You have got a type of body on account of your activities.</p>
<p>Indian man: But how ātmā... Suppose I am doing some sins? So how ātmā can be controlling. Suffering...</p>
<p>Prabhupāda: You are doing sin, you have to control.</p>
<p>Kīrtanānanda: What does the Lord mean in Bhagavad-gītā when He says that only the modes of material nature act...</p>
<p>Prabhupāda: You are committing sinful life, so you have to rectify yourself.</p>
<p>Indian man: He is the controller of my body, ātmā is the controller of my...</p>
<p>Prabhupāda: Yes.</p>
<p>Indian man: So if I am doing sins, you mean to say, that ātmā is doing because that is his responsibility.</p>
<p>Prabhupāda: Yes.</p>
<p>Indian man: If manager does..., if the worker does something wrong, the manager is indirectly responsible.</p>
<p>Prabhupāda: No, no, no. Why do you say manager? You are doing...</p>
<p>Indian man: Yes, but suppose...</p>
<p>Prabhupāda: No "I suppose." That is not suppose. You are doing sinful activities or pious activities. It is you, ātmā, jīvātmā.</p>
<p>Indian man: So that means jīvātmā, he is...</p>
<p>Prabhupāda: Responsible...</p>
<p>Indian man: ...responsible for any good or bad deeds for my life?</p>
<p>Prabhupāda: Yes.</p>
<p>Indian man: Because he's controller of the body. So he's responsible.</p>
<p>Prabhupāda: Yes. Bodies only means, suppose you are motorcar, you are driving this way or that way, the motorcar is not driving you. You are driving the motorcar.</p>
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Saririnah means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"Saririnah means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|21Mar12}} {{last|21Mar12}} {{totals_by_section|BG=0|SB…'

Rishab: Created page with '

{{terms|"Saririnah means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|21Mar12}} {{last|21Mar12}} {{totals_by_section|BG=0|SB…'