Sasana means - Revision history

Manoj: Manoj moved page Sasana means... to Sasana means

2016-11-12T06:15:44Z

Manoj moved page Sasana means... to Sasana means

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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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	<p>Bhavānanda: No, that is the name for the book. Any book which gives so many different words, word meanings for one word, is called thesaurus.</p>		<p>Bhavānanda: No, that is the name for the book. Any book which gives so many different words, word meanings for one word, is called thesaurus.</p>
	<p>Prabhupāda: So this śāstra, śāstra-vidhi. Śāstra-vidhi. Loke vyavāyāmiṣa-madya-sevā nityā hi jantoḥ. Nityā hi. Na hi tatra codanā. One does not require encouragement. One is not taught in the school how to learn sexual intercourse. No. These things are already there. Nitya, nityā hi jantoḥ. Every living entity has got these propensities: intoxication, sex intercourse. Vyavāya āmiṣa. Āmiṣa: meat-eating, fish eating. They're there already. One does not require to be educated, how to eat meat, how to drink, how to use sexual intercourse. No. It is already there. Nityā hi... Na hi tatra codanā. There is no need of encouragement. Then why the śāstra's ordering that "You eat meat in this way. You drink in this way. You have sexual intercourse in this way"? What is the purpose? The purpose is to restrict him. Because by natural propensity he'll have... Just like in Western countries there is no marriage practically. But they have sexual intercourse. They think, "Sex is there, available. Why we should bound ourselves by marriage tie?" They think like that. So why the marriage is there? Just to restrict. Without marriage, the man and woman will be open to so many other men and women. Therefore it is to restrict. One man, one woman. Otherwise, if you associate with so many men and so many women, this is animalism. So in order to check him from the animal life, sex intercourse, the marriage is there. This is the purpose. Therefore śāstra. Śāstra means simply restrict. One who is accustomed to restriction, he's perfect. Not indulgence. The animals are not restricted. But nowadays, better animal is restricted. They have got a time for sexual intercourse. But these, these animals, the four-, two-legged, two-hands animal, they have no restriction. Any time. Less than animal. Therefore śāstra is there.</p>		<p>Prabhupāda: So this śāstra, śāstra-vidhi. Śāstra-vidhi. Loke vyavāyāmiṣa-madya-sevā nityā hi jantoḥ. Nityā hi. Na hi tatra codanā. One does not require encouragement. One is not taught in the school how to learn sexual intercourse. No. These things are already there. Nitya, nityā hi jantoḥ. Every living entity has got these propensities: intoxication, sex intercourse. Vyavāya āmiṣa. Āmiṣa: meat-eating, fish eating. They're there already. One does not require to be educated, how to eat meat, how to drink, how to use sexual intercourse. No. It is already there. Nityā hi... Na hi tatra codanā. There is no need of encouragement. Then why the śāstra's ordering that "You eat meat in this way. You drink in this way. You have sexual intercourse in this way"? What is the purpose? The purpose is to restrict him. Because by natural propensity he'll have... Just like in Western countries there is no marriage practically. But they have sexual intercourse. They think, "Sex is there, available. Why we should bound ourselves by marriage tie?" They think like that. So why the marriage is there? Just to restrict. Without marriage, the man and woman will be open to so many other men and women. Therefore it is to restrict. One man, one woman. Otherwise, if you associate with so many men and so many women, this is animalism. So in order to check him from the animal life, sex intercourse, the marriage is there. This is the purpose. Therefore śāstra. Śāstra means simply restrict. One who is accustomed to restriction, he's perfect. Not indulgence. The animals are not restricted. But nowadays, better animal is restricted. They have got a time for sexual intercourse. But these, these animals, the four-, two-legged, two-hands animal, they have no restriction. Any time. Less than animal. Therefore śāstra is there.</p>
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			<div id="LectureonSB6132HonoluluMay311976_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="655" link="Lecture on SB 6.1.32 -- Honolulu, May 31, 1976" link_text="Lecture on SB 6.1.32 -- Honolulu, May 31, 1976">
			<div class="heading">Śāsana means government.
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			<span class="link">[[Vanisource:Lecture on SB 6.1.32 -- Honolulu, May 31, 1976\|Lecture on SB 6.1.32 -- Honolulu, May 31, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So there is śāsana. Śāsana means government. Śās-dhātu I have several times explained. Śās-dhātu means ruling. Śās-dhātu. From śās-dhātu the word has come, śāsana. There are many other words. From śās-dhātu is śāstra. And from śās-dhātu, śāstra. From śās-dhātu, śāsanam. The Sanskrit words are coined from the dhātu verb. So śās-dhātu means ruling. So there is ruling. You cannot think that you are independent. There is government. If you disobey the ruling, the government has got police department, and if you are still disobedient there will be military department. You cannot disobey the rulings of the government. Similarly, this government, God's government, there are so many things—government officers, department rulings. Don't think that there was a chunk and immediately there was... Nonsense. It is not chunk. (laughs) It is regular government.</p>
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			<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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			<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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			<div id="MorningWalkMarch81976Mayapur_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="46" link="Morning Walk -- March 8, 1976, Mayapur" link_text="Morning Walk -- March 8, 1976, Mayapur">
			<div class="heading">Sasana means government.
			</div>
			<span class="link">[[Vanisource:Morning Walk -- March 8, 1976, Mayapur\|Morning Walk -- March 8, 1976, Mayapur]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Discipline... Disciple means discipline. The word discipline comes from disciple, or disciple comes from discipline. So unless there is discipline, there is no question of disciple. This discipline must... That should be uniform. Otherwise, śiṣya... Śiṣya, the word śiṣya, it comes from the root, verb, śās-dhātu. Śās. Śās means ruling. From this word, sasana. Sasana means government. Śāstra. Śāstra means weapon, and śāstra, scripture, and sisya... These things have come from the one root śās-dhātu. So śās-dhātu means ruling under discipline. There is another English word, that "Obedience is the first law of discipline," or something.</p>
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2012-03-25T18:23:06Z

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB11013MayapuraJune261973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="279" link="Lecture on SB 1.10.13 -- Mayapura, June 26, 1973" link_text="Lecture on SB 1.10.13 -- Mayapura, June 26, 1973">
<div class="heading">Śāsana means ruling.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.10.13 -- Mayapura, June 26, 1973|Lecture on SB 1.10.13 -- Mayapura, June 26, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So how much rascal they are we must know. So therefore we should give up their company. Asat-saṅga-tyāga vaiṣṇava-ācāra. Otherwise, asat... Asat eka strī-saṅgī kṛṣṇa... There are strī-saṅga, vaidha-avaidha. Vaidha means regular, according to śāstra. According to śāstra means restricted. Śāstra restricts. Śāstra means śās-dhātu. Śās-dhātu means śāsana, ruling. From śās-dhātu, śāstra has come, śastra, weapon, has come. And śās-dhātu, from śās-dhātu, śiṣya also comes. These words are derived from śās-dhātu. Śāstra, śastra, śāsana. Śāsana means ruling. Sanskrit is very nice language. From one verbal root, you can manufacture so many words; therefore it is very difficult to make Sanskrit dictionary. It is very difficult. The so-called Sanskrit dictionaries available in the market, you won't find all the words. It is not possible. Because so many words are manufactured by one dhātu. How many they will add? But there is one book, what is the name of that book? Meaning, this word means this, this, this, that...?</p>
<p>Devotee: Thesaurus.</p>
<p>Prabhupāda: Eh?</p>
<p>Devotee: Thesaurus.</p>
<p>Devotee: Synonyms and antonyms.</p>
<p>Prabhupāda: What is that? Name?</p>
<p>Devotee: It's a...?</p>
<p>Devotee: Thesaurus.</p>
<p>Devotee: Thesaurus.</p>
<p>Prabhupāda: Disorder?</p>
<p>Bhavānanda: Thesaurus. Thesaurus.</p>
<p>Prabhupāda: Oh. The Sanskrit name or Persian name?</p>
<p>Bhavānanda: No, that is the name for the book. Any book which gives so many different words, word meanings for one word, is called thesaurus.</p>
<p>Prabhupāda: So this śāstra, śāstra-vidhi. Śāstra-vidhi. Loke vyavāyāmiṣa-madya-sevā nityā hi jantoḥ. Nityā hi. Na hi tatra codanā. One does not require encouragement. One is not taught in the school how to learn sexual intercourse. No. These things are already there. Nitya, nityā hi jantoḥ. Every living entity has got these propensities: intoxication, sex intercourse. Vyavāya āmiṣa. Āmiṣa: meat-eating, fish eating. They're there already. One does not require to be educated, how to eat meat, how to drink, how to use sexual intercourse. No. It is already there. Nityā hi... Na hi tatra codanā. There is no need of encouragement. Then why the śāstra's ordering that "You eat meat in this way. You drink in this way. You have sexual intercourse in this way"? What is the purpose? The purpose is to restrict him. Because by natural propensity he'll have... Just like in Western countries there is no marriage practically. But they have sexual intercourse. They think, "Sex is there, available. Why we should bound ourselves by marriage tie?" They think like that. So why the marriage is there? Just to restrict. Without marriage, the man and woman will be open to so many other men and women. Therefore it is to restrict. One man, one woman. Otherwise, if you associate with so many men and so many women, this is animalism. So in order to check him from the animal life, sex intercourse, the marriage is there. This is the purpose. Therefore śāstra. Śāstra means simply restrict. One who is accustomed to restriction, he's perfect. Not indulgence. The animals are not restricted. But nowadays, better animal is restricted. They have got a time for sexual intercourse. But these, these animals, the four-, two-legged, two-hands animal, they have no restriction. Any time. Less than animal. Therefore śāstra is there.</p>
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Sasana means - Revision history

Manoj: Manoj moved page Sasana means... to Sasana means

Rishab: Created page with ' {{terms|"Sasana means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|1001}} {{first|25Mar12}} {{last|25Mar12}} {{totals_by_section…'

Rishab: Created page with '

{{terms|"Sasana means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|1001}} {{first|25Mar12}} {{last|25Mar12}} {{totals_by_section…'