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	<id>https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=Sat-cit-ananda</id>
	<title>Sat-cit-ananda - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=Sat-cit-ananda"/>
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	<updated>2026-10-05T00:31:51Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Sat-cit-ananda&amp;diff=789378&amp;oldid=prev</id>
		<title>Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Sat-cit-ananda&amp;diff=789378&amp;oldid=prev"/>
		<updated>2018-05-19T16:20:01Z</updated>

		<summary type="html">&lt;p&gt;Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists&lt;/p&gt;
&lt;a href=&quot;https://dev.vaniquotes.org/w/index.php?title=Sat-cit-ananda&amp;amp;diff=789378&amp;amp;oldid=286755&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>Vanibot</name></author>
	</entry>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Sat-cit-ananda&amp;diff=286755&amp;oldid=prev</id>
		<title>Sahadeva: Created page with &#039;&lt;div id=&quot;compilation&quot;&gt; &lt;div id=&quot;facts&quot;&gt; {{terms|&quot;sat, cit and ananda&quot;|&quot;sat, cit, and ananda&quot;|&quot;sat-cit-ananda&quot;}} {{notes|}} {{compiler|Sahadeva}} {{complete|BG|CC|OB}} {{goal|58}}…&#039;</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Sat-cit-ananda&amp;diff=286755&amp;oldid=prev"/>
		<updated>2011-10-26T06:21:47Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;#039;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt; &amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt; {{terms|&amp;quot;sat, cit and ananda&amp;quot;|&amp;quot;sat, cit, and ananda&amp;quot;|&amp;quot;sat-cit-ananda&amp;quot;}} {{notes|}} {{compiler|Sahadeva}} {{complete|BG|CC|OB}} {{goal|58}}…&amp;#039;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt;&lt;br /&gt;
{{terms|&amp;quot;sat, cit and ananda&amp;quot;|&amp;quot;sat, cit, and ananda&amp;quot;|&amp;quot;sat-cit-ananda&amp;quot;}}&lt;br /&gt;
{{notes|}}&lt;br /&gt;
{{compiler|Sahadeva}}&lt;br /&gt;
{{complete|BG|CC|OB}}&lt;br /&gt;
{{goal|58}}&lt;br /&gt;
{{first|26Oct11}}&lt;br /&gt;
{{last|26Oct11}}&lt;br /&gt;
{{totals_by_section|BG=1|SB=0|CC=1|OB=0|Lec=1|Con=0|Let=0}}&lt;br /&gt;
{{total|3}}&lt;br /&gt;
{{toc right}}&lt;br /&gt;
[[Category:Sat-Cit-Ananda|1]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Bhagavad-gita_As_It_Is&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;0&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Bhagavad-gita As It Is&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Bhagavad-gita As It Is&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;BG_Preface_and_Introduction&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;0&amp;quot; parent=&amp;quot;Bhagavad-gita_As_It_Is&amp;quot; text=&amp;quot;BG Preface and Introduction&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;BG Preface and Introduction&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;BGIntroduction_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;BG_Preface_and_Introduction&amp;quot; book=&amp;quot;BG&amp;quot; index=&amp;quot;3&amp;quot; link=&amp;quot;BG Introduction&amp;quot; link_text=&amp;quot;BG Introduction&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:BG Introduction|BG Introduction]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;The Supreme Personality of Godhead is called sac-cid-ānanda-vigraha. The Brahma-saṁhitā begins in this way: īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ/ anādir ādir govindaḥ sarva-kāraṇa-kāraṇam. &amp;quot;Govinda, Kṛṣṇa, is the cause of all causes. He is the primal cause, and He is the very form of eternity, knowledge and bliss.&amp;quot; Impersonal Brahman realization is the realization of His sat (eternity) feature. Paramātmā realization is the realization of sat-cit (eternal knowledge). But realization of the Personality of Godhead, Kṛṣṇa, is realization of all the transcendental features: sat, cit and ānanda (eternity, knowledge, and bliss) in complete vigraha (form).&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Sri_Caitanya-caritamrta&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;2&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Sri Caitanya-caritamrta&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Sri Caitanya-caritamrta&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;CC_Madhya-lila&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;2&amp;quot; parent=&amp;quot;Sri_Caitanya-caritamrta&amp;quot; text=&amp;quot;CC Madhya-lila&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;CC Madhya-lila&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;CCMadhya6158_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;CC_Madhya-lila&amp;quot; book=&amp;quot;CC&amp;quot; index=&amp;quot;1127&amp;quot; link=&amp;quot;CC Madhya 6.158&amp;quot; link_text=&amp;quot;CC Madhya 6.158&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:CC Madhya 6.158|CC Madhya 6.158, Translation and Purport]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;trans text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;“The Supreme Personality of Godhead in His original form is full of eternity, knowledge and bliss. The spiritual potency in these three portions (sat, cit and ānanda) assumes three different forms.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;purport text&amp;quot;&amp;gt;&amp;lt;p&amp;gt;According to the verdict of all Vedic literature, the Supreme Personality of Godhead, the living entity and the illusory energy (this material world) constitute the subject matter of knowledge. Everyone should try to understand the relationship between them. First of all, one should try to understand the nature of the Supreme Personality of Godhead. From the śāstras we understand that the nature of the Supreme Personality of Godhead is the sum total of eternity, bliss and knowledge. As stated in verse 154 (viṣṇu-śaktiḥ parā proktā ([[Vanisource:CC Madhya 6.154|CC Madhya 6.154]])), the Supreme Personality of Godhead is the reservoir of all potencies, and His potencies are all spiritual.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Bhagavad-gita_As_It_Is_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;0&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Bhagavad-gita As It Is Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Bhagavad-gita As It Is Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonBGIntroductionNewYorkFebruary19201966_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Bhagavad-gita_As_It_Is_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;1&amp;quot; link=&amp;quot;Lecture on BG Introduction -- New York, February 19-20, 1966&amp;quot; link_text=&amp;quot;Lecture on BG Introduction -- New York, February 19-20, 1966&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on BG Introduction -- New York, February 19-20, 1966|Lecture on BG Introduction -- New York, February 19-20, 1966]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;The Supreme Personality of Godhead is called sac-cid-ānanda-vigrahaḥ (Bs. 5.1). In the Brahma-saṁhitā, the beginning is started like this: īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ/ anādir ādir govindaḥ sarva-kāraṇa-kāraṇam (Bs. 5.1).&amp;quot; Govinda, Kṛṣṇa, is the cause of all causes. He is the primal Lord.&amp;quot; So the Supreme Personality of Godhead is sac-cid-ānanda-vigrahaḥ. Impersonal Brahman realization is the realization of His sat part, eternity. And Paramātmā realization is the realization of sat-cit, eternal knowledge part realization. But realization of the Personality of Godhead as Kṛṣṇa is realization of all the transcendental features like sat, cit, and ānanda, in complete vigraha. Vigraha means form. Vigraha means form. Avyaktaṁ vyaktim āpannaṁ manyante mām abuddhayaḥ ([[Vanisource:BG 7.24|BG 7.24]]). People with less intelligence, they consider the Supreme Truth as impersonal, but He is a person, a transcendental person. This is confirmed in all Vedic literature. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). So, as we are also persons, individual living beings, we are persons, we have got our individuality, we are all individual, similarly the Supreme Truth, the Supreme Absolute, He is also, at the ultimate issue He is a person. But realization of the Personality of Godhead is realization of all the transcendental features like sat, cit, and ānanda, in complete vigraha. Vigraha means form. Therefore the complete whole is not formless. If He is formless or if He is less in any other thing, He cannot be complete whole. The complete whole must have everything within our experience and beyond our experience. Otherwise He cannot be complete.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>Sahadeva</name></author>
	</entry>
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