<?xml version="1.0"?>
<feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en">
	<id>https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=Satata-yuktanam_means</id>
	<title>Satata-yuktanam means - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=Satata-yuktanam_means"/>
	<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Satata-yuktanam_means&amp;action=history"/>
	<updated>2026-09-21T16:18:21Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
	<generator>MediaWiki 1.45.3</generator>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Satata-yuktanam_means&amp;diff=789388&amp;oldid=prev</id>
		<title>Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Satata-yuktanam_means&amp;diff=789388&amp;oldid=prev"/>
		<updated>2018-05-19T16:21:41Z</updated>

		<summary type="html">&lt;p&gt;Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 16:21, 19 May 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l28&quot;&gt;Line 28:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 28:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:dadāmi buddhi-yogaṁ taṁ&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:dadāmi buddhi-yogaṁ taṁ&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:yena mām upayānti te&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:yena mām upayānti te&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:([[Vanisource:BG 10.10|BG 10.10]])&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:([[Vanisource:BG 10.10 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 10.10]])&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Those who are satata-yuktānām, means twenty-four hours engaged... Teṣāṁ satata-yuktānāṁ bhajatām. In which business engagement? Bhajatām, in the devotional service. Such person, bhajatām. What kind of bhajatām? Prīti-pūrvakam, with love and affection. Such person, buddhi-yogaṁ dadāmi tam. So what kind of buddhi-yogam? This tattva-jijñāsā, yena mām upayānti te. &quot;This such instruction by which one can approach Me, one can understand Me,&quot; upayānti. In another place Kṛṣṇa says, bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ ([[Vanisource:BG 18.55|BG 18.55]]).&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Those who are satata-yuktānām, means twenty-four hours engaged... Teṣāṁ satata-yuktānāṁ bhajatām. In which business engagement? Bhajatām, in the devotional service. Such person, bhajatām. What kind of bhajatām? Prīti-pūrvakam, with love and affection. Such person, buddhi-yogaṁ dadāmi tam. So what kind of buddhi-yogam? This tattva-jijñāsā, yena mām upayānti te. &quot;This such instruction by which one can approach Me, one can understand Me,&quot; upayānti. In another place Kṛṣṇa says, bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ ([[Vanisource:BG 18.55 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 18.55]]).&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;So here also it is said, jīvasya tattva-jijñāsā. So if we want to know the tattva, the Absolute Truth, then we have to go through the process. That process is simply to engage oneself in the loving service of the Lord. Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ. Ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ ([[Vanisource:CC Madhya 17.136|CC Madhya 17.136]]). By these blunt senses, materially blunt... Just like with blunt instrument you cannot take any benefit, it must be sharpened; similarly, these senses, you utilize these senses to understand the Absolute Truth, but it must be purified, sharpened. Just like a knife. When it is sharpened it cuts very nicely. If it is blunt, it does not. But you can use the same very knife. So you can use these very eyes. Now you cannot see God, or Kṛṣṇa. But if you purify these eyes, if you purify the senses, you can see God, you can talk with God, you can serve God, everything. That is possible. That is bhakti. Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]). We have to purify the senses. Now I am thinking, &amp;quot;This hand is my hand&amp;quot; or &amp;quot;This hand is my society&amp;#039;s hand,&amp;quot; &amp;quot;my family&amp;#039;s hand&amp;quot; or &amp;quot;my nation&amp;#039;s hand,&amp;quot; &amp;quot;my community&amp;#039;s hand.&amp;quot; Upādhi, designation. But actually, this hand belongs to Kṛṣṇa, and therefore this hand should be used for Kṛṣṇa&amp;#039;s purpose, not for anything else. That is called sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]). Purify. Actually that... Therefore Kṛṣṇa&amp;#039;s name is Hṛṣīkeśa. When these senses are purified, then with that purified senses, hṛṣīkeṇa... Hṛṣīkeṇa means senses, by these senses. Hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]). This is bhakti.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;So here also it is said, jīvasya tattva-jijñāsā. So if we want to know the tattva, the Absolute Truth, then we have to go through the process. That process is simply to engage oneself in the loving service of the Lord. Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ. Ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ ([[Vanisource:CC Madhya 17.136|CC Madhya 17.136]]). By these blunt senses, materially blunt... Just like with blunt instrument you cannot take any benefit, it must be sharpened; similarly, these senses, you utilize these senses to understand the Absolute Truth, but it must be purified, sharpened. Just like a knife. When it is sharpened it cuts very nicely. If it is blunt, it does not. But you can use the same very knife. So you can use these very eyes. Now you cannot see God, or Kṛṣṇa. But if you purify these eyes, if you purify the senses, you can see God, you can talk with God, you can serve God, everything. That is possible. That is bhakti. Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]). We have to purify the senses. Now I am thinking, &amp;quot;This hand is my hand&amp;quot; or &amp;quot;This hand is my society&amp;#039;s hand,&amp;quot; &amp;quot;my family&amp;#039;s hand&amp;quot; or &amp;quot;my nation&amp;#039;s hand,&amp;quot; &amp;quot;my community&amp;#039;s hand.&amp;quot; Upādhi, designation. But actually, this hand belongs to Kṛṣṇa, and therefore this hand should be used for Kṛṣṇa&amp;#039;s purpose, not for anything else. That is called sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]). Purify. Actually that... Therefore Kṛṣṇa&amp;#039;s name is Hṛṣīkeśa. When these senses are purified, then with that purified senses, hṛṣīkeṇa... Hṛṣīkeṇa means senses, by these senses. Hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]). This is bhakti.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Vanibot</name></author>
	</entry>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Satata-yuktanam_means&amp;diff=457992&amp;oldid=prev</id>
		<title>Rishab: Created page with &#039;&lt;div id=&quot;compilation&quot;&gt; &lt;div id=&quot;facts&quot;&gt; {{terms|&quot;satata-yuktanam, means&quot;}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|13Nov12}} {{last|13Nov12}} {{totals_by_section|…&#039;</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Satata-yuktanam_means&amp;diff=457992&amp;oldid=prev"/>
		<updated>2012-11-13T06:39:36Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;#039;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt; &amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt; {{terms|&amp;quot;satata-yuktanam, means&amp;quot;}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|13Nov12}} {{last|13Nov12}} {{totals_by_section|…&amp;#039;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt;&lt;br /&gt;
{{terms|&amp;quot;satata-yuktanam, means&amp;quot;}}&lt;br /&gt;
{{notes|}}&lt;br /&gt;
{{compiler|Rishab}}&lt;br /&gt;
{{complete|ALL}}&lt;br /&gt;
{{first|13Nov12}}&lt;br /&gt;
{{last|13Nov12}}&lt;br /&gt;
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}&lt;br /&gt;
{{total|1}}&lt;br /&gt;
{{toc right}}&lt;br /&gt;
[[Category:Twenty-four Hours|3]]&lt;br /&gt;
[[Category:Fully Engaged|3]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary S-T-U]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary V-W-X-Y-Z]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;1&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Srimad-Bhagavatam Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Srimad-Bhagavatam Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonSB1210DelhiNovember161973_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;60&amp;quot; link=&amp;quot;Lecture on SB 1.2.10 -- Delhi, November 16, 1973&amp;quot; link_text=&amp;quot;Lecture on SB 1.2.10 -- Delhi, November 16, 1973&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Those who are satata-yuktānām, means twenty-four hours engaged... Teṣāṁ satata-yuktānāṁ bhajatām. In which business engagement? Bhajatām, in the devotional service. Such person, bhajatām.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on SB 1.2.10 -- Delhi, November 16, 1973|Lecture on SB 1.2.10 -- Delhi, November 16, 1973]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;So as Paramātmā, Supersoul, Kṛṣṇa is always prepared, ready to help every one of us, but provided we take His advice, we take His instruction. He says in the Bhagavad-gītā,&amp;lt;/p&amp;gt;&lt;br /&gt;
:teṣāṁ satata-yuktānāṁ&lt;br /&gt;
:bhajatāṁ prīti-pūrvakam&lt;br /&gt;
:dadāmi buddhi-yogaṁ taṁ&lt;br /&gt;
:yena mām upayānti te&lt;br /&gt;
:([[Vanisource:BG 10.10|BG 10.10]])&lt;br /&gt;
&amp;lt;p&amp;gt;Those who are satata-yuktānām, means twenty-four hours engaged... Teṣāṁ satata-yuktānāṁ bhajatām. In which business engagement? Bhajatām, in the devotional service. Such person, bhajatām. What kind of bhajatām? Prīti-pūrvakam, with love and affection. Such person, buddhi-yogaṁ dadāmi tam. So what kind of buddhi-yogam? This tattva-jijñāsā, yena mām upayānti te. &amp;quot;This such instruction by which one can approach Me, one can understand Me,&amp;quot; upayānti. In another place Kṛṣṇa says, bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ ([[Vanisource:BG 18.55|BG 18.55]]).&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;So here also it is said, jīvasya tattva-jijñāsā. So if we want to know the tattva, the Absolute Truth, then we have to go through the process. That process is simply to engage oneself in the loving service of the Lord. Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ. Ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ ([[Vanisource:CC Madhya 17.136|CC Madhya 17.136]]). By these blunt senses, materially blunt... Just like with blunt instrument you cannot take any benefit, it must be sharpened; similarly, these senses, you utilize these senses to understand the Absolute Truth, but it must be purified, sharpened. Just like a knife. When it is sharpened it cuts very nicely. If it is blunt, it does not. But you can use the same very knife. So you can use these very eyes. Now you cannot see God, or Kṛṣṇa. But if you purify these eyes, if you purify the senses, you can see God, you can talk with God, you can serve God, everything. That is possible. That is bhakti. Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]). We have to purify the senses. Now I am thinking, &amp;quot;This hand is my hand&amp;quot; or &amp;quot;This hand is my society&amp;#039;s hand,&amp;quot; &amp;quot;my family&amp;#039;s hand&amp;quot; or &amp;quot;my nation&amp;#039;s hand,&amp;quot; &amp;quot;my community&amp;#039;s hand.&amp;quot; Upādhi, designation. But actually, this hand belongs to Kṛṣṇa, and therefore this hand should be used for Kṛṣṇa&amp;#039;s purpose, not for anything else. That is called sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]). Purify. Actually that... Therefore Kṛṣṇa&amp;#039;s name is Hṛṣīkeśa. When these senses are purified, then with that purified senses, hṛṣīkeṇa... Hṛṣīkeṇa means senses, by these senses. Hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]). This is bhakti.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>Rishab</name></author>
	</entry>
</feed>