Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-19T16:23:53Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Matea: Created page with '

{{terms|"satisfaction of the senses"|"sense satisfaction"}} {{notes|}} {{compiler|Matea}} {{complete|}} {{goal|0}} {{first|16May10}} {{las…'

2010-05-16T13:43:59Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"satisfaction of the senses"|"sense satisfaction"}} {{notes|}} {{compiler|Matea}} {{complete|}} {{goal|0}} {{first|16May10}} {{las…'

New page

<div id="compilation">
<div id="facts">
{{terms|"satisfaction of the senses"|"sense satisfaction"}}
{{notes|}}
{{compiler|Matea}}
{{complete|}}
{{goal|0}}
{{first|16May10}}
{{last|16May10}}
{{totals_by_section|BG=3|SB=8|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|11}}
{{toc right}}
[[Category:Satisfaction]]
[[Category:Senses]]
</div>
<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
</div>
<div id="BG_Chapters_1_-_6" class="sub_section" sec_index="1" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3>
</div>
<div id="BG271_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="109" link="BG 2.71" link_text="BG 2.71">
<span class="link">[[Vanisource:BG 2.71|BG 2.71, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">One who is situated in this perfect stage knows that because Kṛṣṇa is the proprietor of everything, everything must be used for the satisfaction of Kṛṣṇa. Arjuna did not want to fight for his own sense satisfaction, but when he became fully Kṛṣṇa conscious he fought because Kṛṣṇa wanted him to fight. For himself there was no desire to fight, but for Kṛṣṇa the same Arjuna fought to his best ability. Real desirelessness is desire for the satisfaction of Kṛṣṇa, not an artificial attempt to abolish desires.</p>
</div>
</div>
<div id="BG316_1" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="126" link="BG 3.16" link_text="BG 3.16">
<span class="link">[[Vanisource:BG 3.16|BG 3.16, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">My dear Arjuna, one who does not follow in human life the cycle of sacrifice thus established by the Vedas certainly leads a life full of sin. Living only for the satisfaction of the senses, such a person lives in vain.</p>
</div>
</div>
<div id="BG511_2" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="205" link="BG 5.11" link_text="BG 5.11">
<span class="link">[[Vanisource:BG 5.11|BG 5.11, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">When one acts in Kṛṣṇa consciousness for the satisfaction of the senses of Kṛṣṇa, any action, whether of the body, mind, intelligence or even the senses, is purified of material contamination. There are no material reactions resulting from the activities of a Kṛṣṇa conscious person. Therefore purified activities, which are generally called sad-ācāra, can be easily performed by acting in Kṛṣṇa consciousness.</p>
</div>
</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3>
</div>
<div id="SB112_0" class="quote" parent="SB_Canto_1" book="SB" index="2" link="SB 1.1.2" link_text="SB 1.1.2">
<span class="link">[[Vanisource:SB 1.1.2|SB 1.1.2, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Religion includes four primary subjects, namely pious activities, economic development, satisfaction of the senses, and finally liberation from material bondage. Irreligious life is a barbarous condition. Indeed, human life begins when religion begins. Eating, sleeping, fearing, and mating are the four principles of animal life. These are common both to animals and to human beings.</p>
</div>
</div>
<div id="SB1210_1" class="quote" parent="SB_Canto_1" book="SB" index="33" link="SB 1.2.10" link_text="SB 1.2.10">
<span class="link">[[Vanisource:SB 1.2.10|SB 1.2.10, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The voters adore the so-called leaders only when they promise sense gratification. As soon as the voters are dissatisfied in their own sense satisfaction, they dethrone the leaders, The leaders must always disappoint the voters by not satisfying their senses. The same is applicable in all other fields; no one is serious about the problems of life.</p>
</div>
</div>
<div id="SB1510_2" class="quote" parent="SB_Canto_1" book="SB" index="141" link="SB 1.5.10" link_text="SB 1.5.10">
<span class="link">[[Vanisource:SB 1.5.10|SB 1.5.10, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Such spiritually advanced men are called also mānasa because they always keep up the standard of transcendental voluntary service to the Lord on the spiritual plane. This completely forbids fruitive activities for gross bodily sense satisfaction or subtle speculation of the material egoistic mind.</p>
</div>
</div>
<div id="SB1540_3" class="quote" parent="SB_Canto_1" book="SB" index="171" link="SB 1.5.40" link_text="SB 1.5.40">
<span class="link">[[Vanisource:SB 1.5.40|SB 1.5.40, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">As far as the bad men are concerned, they are also four in number: (1) those who are simply addicted to the mode of progressive fruitive work and thus are subjected to the accompanying miseries, (2) those who are simply addicted to vicious work for sense satisfaction and so suffer the consequence, (3) those who are materially very much advanced in knowledge, but who suffer because they do not have the sense to acknowledge the authority of the Almighty Lord, and (4) the class of men who are known as atheists and who therefore purposely hate the very name of God, although they are always in difficulty.</p>
</div>
</div>
<div id="SB1621_4" class="quote" parent="SB_Canto_1" book="SB" index="192" link="SB 1.6.21" link_text="SB 1.6.21">
<span class="link">[[Vanisource:SB 1.6.21|SB 1.6.21, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The result is exhibited by the signs of being freed from kāma (lust) and lobha (covetousness). That is to say, one must be freed from the desires for sense satisfaction and avarice for sense gratification. The balanced mode of nature is goodness. And to be completely freed from all material tinges is to become free from the mode of goodness also.</p>
</div>
</div>
<div id="SB1635_5" class="quote" parent="SB_Canto_1" book="SB" index="206" link="SB 1.6.35" link_text="SB 1.6.35">
<span class="link">[[Vanisource:SB 1.6.35|SB 1.6.35, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In the service of the Lord Mukunda, the senses are transcendentally engaged. Thus there is no chance of their being engaged in sense satisfaction. The senses want some engagement. To check them artificially is no check at all because as soon as there is some opportunity for enjoyment, the serpentlike senses will certainly take advantage of it.</p>
</div>
</div>
<div id="SB1710_6" class="quote" parent="SB_Canto_1" book="SB" index="219" link="SB 1.7.10" link_text="SB 1.7.10">
<span class="link">[[Vanisource:SB 1.7.10|SB 1.7.10, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Hetu means "causal." There are many causes for one's sense satisfaction, and they can be chiefly classified as material enjoyment, mystic powers and liberation, which are generally desired by progressive persons. As far as material enjoyments are concerned, they are innumerable, and the materialists are eager to increase them more and more because they are under the illusory energy.</p>
</div>
</div>
<div id="SB_Canto_2" class="sub_section" sec_index="2" parent="Srimad-Bhagavatam" text="SB Canto 2"><h3>SB Canto 2</h3>
</div>
<div id="SB2530_0" class="quote" parent="SB_Canto_2" book="SB" index="148" link="SB 2.5.30" link_text="SB 2.5.30">
<span class="link">[[Vanisource:SB 2.5.30|SB 2.5.30, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Human society primarily requires food for subsistence, shelter for sleeping, defense for protection, and commodities for satisfaction of the senses. The senses are the practical signs of life, as will be explained in the next verse. Human civilization is meant for purifying the senses, and objects of sense satisfaction should be supplied as much as absolutely required, but not for aggravating artificial sensory needs. Food, shelter, defense and sense gratification are all needs in material existence.</p>
</div>
</div>
</div>

Satisfaction of the senses - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Matea: Created page with ' {{terms|"satisfaction of the senses"|"sense satisfaction"}} {{notes|}} {{compiler|Matea}} {{complete|}} {{goal|0}} {{first|16May10}} {{las…'

Matea: Created page with '

{{terms|"satisfaction of the senses"|"sense satisfaction"}} {{notes|}} {{compiler|Matea}} {{complete|}} {{goal|0}} {{first|16May10}} {{las…'