Sattva-guna body means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-19T16:26:30Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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	:ahaṅkāra-vimūḍhātmā		:ahaṅkāra-vimūḍhātmā
	:kartāham iti manyate		:kartāham iti manyate
	:([[Vanisource:BG 3.27\|BG 3.27]])		:([[Vanisource:BG 3.27 (1972)\|BG 3.27]])
	<p>Prakṛti, nature is doing everything. I am desiring something. That means I am contacting, contacting the certain type of the modes of material nature. This is also explained in the Bhagavad-gītā: kāraṇaṁ guṇa-saṅgaḥ asya sad-asad-janma-yoniṣu. Sad-asad-janma-yoni. Yoni means the source of birth. Mother is called yoni, and father is called bīja. Yathā yoni yathā bījam. According to bījam and according to yoni, we get body. So why you are getting different types of body? Kāraṇaṁ guṇa-saṅgaḥ asya. He is contacting a particular type of the modes of material nature. There are three modes of material nature: sattva-guṇa, rajo-guṇa, tamo-guṇa. So if I am associating with sattva-guṇa, then next life, I'll get a sattva-guṇa body. Ūrdhvaṁ gacchanti sattva-sthā. ([[Vanisource:BG 14.18\|BG 14.18]]) Sattva-guṇa body means higher standard of life. So similarly, if I am associating with the modes of passion, then I'll get a body, next life, passionate. If I am associating with ignorance, tamo-guṇa, jaghanya-guṇa-vṛtti-sthā adho gacchanti tāmasāḥ. Tāmasāḥ. Tama-vṛtti. The jaghanya, the lowest. There are so many varieties of life. So those who are associating with tamo-guṇa, drinking, flesh eating, smoking, illicit sex, gambling... These are the association of tamo-guṇa. Yatra pāpāś catur-vidhā. Where there are four kinds of sinful activities. So intoxication is sinful activities. That is tamo-guṇa. Associating with tamo-guṇa. So jaghanya-guṇa-vṛtti-sthā adho gacchanti tāmasāḥ. Those who are associating with tamo-guṇa, their vṛtti, their habits, are very abominable. Jaghanya. Therefore adho gacchanti. They go downwards.</p>		<p>Prakṛti, nature is doing everything. I am desiring something. That means I am contacting, contacting the certain type of the modes of material nature. This is also explained in the Bhagavad-gītā: kāraṇaṁ guṇa-saṅgaḥ asya sad-asad-janma-yoniṣu. Sad-asad-janma-yoni. Yoni means the source of birth. Mother is called yoni, and father is called bīja. Yathā yoni yathā bījam. According to bījam and according to yoni, we get body. So why you are getting different types of body? Kāraṇaṁ guṇa-saṅgaḥ asya. He is contacting a particular type of the modes of material nature. There are three modes of material nature: sattva-guṇa, rajo-guṇa, tamo-guṇa. So if I am associating with sattva-guṇa, then next life, I'll get a sattva-guṇa body. Ūrdhvaṁ gacchanti sattva-sthā. ([[Vanisource:BG 14.18 (1972)\|BG 14.18]]) Sattva-guṇa body means higher standard of life. So similarly, if I am associating with the modes of passion, then I'll get a body, next life, passionate. If I am associating with ignorance, tamo-guṇa, jaghanya-guṇa-vṛtti-sthā adho gacchanti tāmasāḥ. Tāmasāḥ. Tama-vṛtti. The jaghanya, the lowest. There are so many varieties of life. So those who are associating with tamo-guṇa, drinking, flesh eating, smoking, illicit sex, gambling... These are the association of tamo-guṇa. Yatra pāpāś catur-vidhā. Where there are four kinds of sinful activities. So intoxication is sinful activities. That is tamo-guṇa. Associating with tamo-guṇa. So jaghanya-guṇa-vṛtti-sthā adho gacchanti tāmasāḥ. Those who are associating with tamo-guṇa, their vṛtti, their habits, are very abominable. Jaghanya. Therefore adho gacchanti. They go downwards.</p>
	<p>In this way, everyone is enjoying a particular type of rasa, material rasa... and nature is offering him a particular type of body. Deha-yogena dehinam. We can enjoy a particular type of rasa... Just like the hogs. They are relishing the rasa of stool very nicely. You give them nice food, they'll not take. They'll prefer to taste the stool. Why? Because he has been offered a particular type of body. And this particular type of body has been offered to him, kāraṇaṁ guṇa-saṅgaḥ asya... He has associated with jaghanya, tamo-guṇa, abominable tamo-guṇa. Therefore he has developed a body of a hog, and tasting the juice of stool. This is the way of transmigration of the soul. Actually, it is the living spirit soul, either hog or dog or a brāhmaṇa or a caṇḍāla or a cow. This is simply a covering, or... Just like we cover ourself in dream. That is subtle covering. Similarly, this is also covering. In the Vedas it is said, asaṅgo hy ayaṁ puruṣaḥ. Actually, the living entity, the spirit soul, is neither hog, neither dog, nor brāhmaṇa, nor this, nor that. It is simply a covering. But this covering is developed by our association with the particular type of modes of nature. Kāraṇaṁ guṇa-saṅgaḥ asya sad-asad-janma-yoniṣu.</p>		<p>In this way, everyone is enjoying a particular type of rasa, material rasa... and nature is offering him a particular type of body. Deha-yogena dehinam. We can enjoy a particular type of rasa... Just like the hogs. They are relishing the rasa of stool very nicely. You give them nice food, they'll not take. They'll prefer to taste the stool. Why? Because he has been offered a particular type of body. And this particular type of body has been offered to him, kāraṇaṁ guṇa-saṅgaḥ asya... He has associated with jaghanya, tamo-guṇa, abominable tamo-guṇa. Therefore he has developed a body of a hog, and tasting the juice of stool. This is the way of transmigration of the soul. Actually, it is the living spirit soul, either hog or dog or a brāhmaṇa or a caṇḍāla or a cow. This is simply a covering, or... Just like we cover ourself in dream. That is subtle covering. Similarly, this is also covering. In the Vedas it is said, asaṅgo hy ayaṁ puruṣaḥ. Actually, the living entity, the spirit soul, is neither hog, neither dog, nor brāhmaṇa, nor this, nor that. It is simply a covering. But this covering is developed by our association with the particular type of modes of nature. Kāraṇaṁ guṇa-saṅgaḥ asya sad-asad-janma-yoniṣu.</p>
	<p>But in this life, if we develop Kṛṣṇa consciousness by association of devotees... As Narottama dāsa Ṭhākura has sung, tāṅdera caraṇa-sevi-bhakta-sane vāsa. One's aim of life should be to serve the ācāryas. Ācārya upāsanam. So our ācārya in the Gauḍīya Vaiṣṇava Sampradāya, the śrī-rūpa sanātana bhaṭṭa-raghunātha, śrī-jīva gopāla-bhaṭṭa dāsa-raghunātha, the Six Gosvāmīns, and if we associate with them... this book, Nectar of Devotion, Bhakti-rasāmṛta-sindhu, if you read regularly, try to understand, this means you are associating with Śrīla Rūpa Gosvāmī directly. And if you act accordingly, then you are serving their lotus feet. Tāṅdera caraṇa-sevi-bhakta-sane vāsa. And unless you are associated with devotees, you will not be able to understand the import of the writings of Śrīla Rūpa Gosvāmī. Caitanya Mahāprabhu's secretary, Śrī Svarūpa Dāmodara, recommended one brāhmaṇa, bhagavat para giyā bhagavat sthāne. Bhagavat... He, he came to Caitanya Mahāprabhu to read some poetry he had written, but it was the system that unless anything written... There were many devotees. Caitanya Mahāprabhu was living at Purī, Jagannātha Purī. So many devotees from other provinces used to come and visit. And some of them wrote some poetries. But all of them, first of all, would be tested by Svarūpa Dāmodara. And then he'll be allowed to go before Caitanya Mahāprabhu and read it. That was the system. Because people do not know siddhānta. General people. Those who are advanced devotee, they know siddhānta, the conclusion.</p>		<p>But in this life, if we develop Kṛṣṇa consciousness by association of devotees... As Narottama dāsa Ṭhākura has sung, tāṅdera caraṇa-sevi-bhakta-sane vāsa. One's aim of life should be to serve the ācāryas. Ācārya upāsanam. So our ācārya in the Gauḍīya Vaiṣṇava Sampradāya, the śrī-rūpa sanātana bhaṭṭa-raghunātha, śrī-jīva gopāla-bhaṭṭa dāsa-raghunātha, the Six Gosvāmīns, and if we associate with them... this book, Nectar of Devotion, Bhakti-rasāmṛta-sindhu, if you read regularly, try to understand, this means you are associating with Śrīla Rūpa Gosvāmī directly. And if you act accordingly, then you are serving their lotus feet. Tāṅdera caraṇa-sevi-bhakta-sane vāsa. And unless you are associated with devotees, you will not be able to understand the import of the writings of Śrīla Rūpa Gosvāmī. Caitanya Mahāprabhu's secretary, Śrī Svarūpa Dāmodara, recommended one brāhmaṇa, bhagavat para giyā bhagavat sthāne. Bhagavat... He, he came to Caitanya Mahāprabhu to read some poetry he had written, but it was the system that unless anything written... There were many devotees. Caitanya Mahāprabhu was living at Purī, Jagannātha Purī. So many devotees from other provinces used to come and visit. And some of them wrote some poetries. But all of them, first of all, would be tested by Svarūpa Dāmodara. And then he'll be allowed to go before Caitanya Mahāprabhu and read it. That was the system. Because people do not know siddhānta. General people. Those who are advanced devotee, they know siddhānta, the conclusion.</p>

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[[Category:Sattva-guna]]
[[Category:Body]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Nectar_of_Devotion_Lectures" class="sub_section" sec_index="2" parent="Lectures" text="Nectar of Devotion Lectures"><h3>Nectar of Devotion Lectures</h3>
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<div id="TheNectarofDevotionVrndavanaOctober201972_0" class="quote" parent="Nectar_of_Devotion_Lectures" book="Lec" index="8" link="The Nectar of Devotion -- Vrndavana, October 20, 1972" link_text="The Nectar of Devotion -- Vrndavana, October 20, 1972">
<div class="heading">If I am associating with sattva-guṇa, then next life, I'll get a sattva-guṇa body. Ūrdhvaṁ gacchanti sattva-sthā. (BG 14.18) Sattva-guṇa body means higher standard of life.
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<span class="link">[[Vanisource:The Nectar of Devotion -- Vrndavana, October 20, 1972|The Nectar of Devotion -- Vrndavana, October 20, 1972]]: </span><div class="text"><p style="display: inline;">Pradyumna: (reading) "A living entity is offered a particular type of body as a result of his action in the present body. These activities are taken into account by superior authority known as daiva, or the authority of God. This daiva is explained in the Bhagavad-gītā as the prime cause of everything, and in the Śrīmad-Bhāgavatam it is stated that a man takes his next body by daiva-netreṇa, which means by the supervision of the authority of the Supreme. In an ordinary sense, daiva is explained as destiny. Daiva supervision gives us a body selected from 8,400,000 forms. The choice does not depend on our selection, but is awarded to us according to or destiny."</p>
<p>Prabhupāda: So material rasas. That is being experienced in different types of body. Just like somebody wants to taste fresh blood, flesh and blood. So he's given the next life a body like a tiger, like a other carnivorous animal, and he tastes very nicely blood and flesh. Nature gives all the facilities.</p>
:prakṛteḥ kriyamāṇāni
:guṇaiḥ karmāṇi sarvaśaḥ
:ahaṅkāra-vimūḍhātmā
:kartāham iti manyate
:([[Vanisource:BG 3.27|BG 3.27]])
<p>Prakṛti, nature is doing everything. I am desiring something. That means I am contacting, contacting the certain type of the modes of material nature. This is also explained in the Bhagavad-gītā: kāraṇaṁ guṇa-saṅgaḥ asya sad-asad-janma-yoniṣu. Sad-asad-janma-yoni. Yoni means the source of birth. Mother is called yoni, and father is called bīja. Yathā yoni yathā bījam. According to bījam and according to yoni, we get body. So why you are getting different types of body? Kāraṇaṁ guṇa-saṅgaḥ asya. He is contacting a particular type of the modes of material nature. There are three modes of material nature: sattva-guṇa, rajo-guṇa, tamo-guṇa. So if I am associating with sattva-guṇa, then next life, I'll get a sattva-guṇa body. Ūrdhvaṁ gacchanti sattva-sthā. ([[Vanisource:BG 14.18|BG 14.18]]) Sattva-guṇa body means higher standard of life. So similarly, if I am associating with the modes of passion, then I'll get a body, next life, passionate. If I am associating with ignorance, tamo-guṇa, jaghanya-guṇa-vṛtti-sthā adho gacchanti tāmasāḥ. Tāmasāḥ. Tama-vṛtti. The jaghanya, the lowest. There are so many varieties of life. So those who are associating with tamo-guṇa, drinking, flesh eating, smoking, illicit sex, gambling... These are the association of tamo-guṇa. Yatra pāpāś catur-vidhā. Where there are four kinds of sinful activities. So intoxication is sinful activities. That is tamo-guṇa. Associating with tamo-guṇa. So jaghanya-guṇa-vṛtti-sthā adho gacchanti tāmasāḥ. Those who are associating with tamo-guṇa, their vṛtti, their habits, are very abominable. Jaghanya. Therefore adho gacchanti. They go downwards.</p>
<p>In this way, everyone is enjoying a particular type of rasa, material rasa... and nature is offering him a particular type of body. Deha-yogena dehinam. We can enjoy a particular type of rasa... Just like the hogs. They are relishing the rasa of stool very nicely. You give them nice food, they'll not take. They'll prefer to taste the stool. Why? Because he has been offered a particular type of body. And this particular type of body has been offered to him, kāraṇaṁ guṇa-saṅgaḥ asya... He has associated with jaghanya, tamo-guṇa, abominable tamo-guṇa. Therefore he has developed a body of a hog, and tasting the juice of stool. This is the way of transmigration of the soul. Actually, it is the living spirit soul, either hog or dog or a brāhmaṇa or a caṇḍāla or a cow. This is simply a covering, or... Just like we cover ourself in dream. That is subtle covering. Similarly, this is also covering. In the Vedas it is said, asaṅgo hy ayaṁ puruṣaḥ. Actually, the living entity, the spirit soul, is neither hog, neither dog, nor brāhmaṇa, nor this, nor that. It is simply a covering. But this covering is developed by our association with the particular type of modes of nature. Kāraṇaṁ guṇa-saṅgaḥ asya sad-asad-janma-yoniṣu.</p>
<p>But in this life, if we develop Kṛṣṇa consciousness by association of devotees... As Narottama dāsa Ṭhākura has sung, tāṅdera caraṇa-sevi-bhakta-sane vāsa. One's aim of life should be to serve the ācāryas. Ācārya upāsanam. So our ācārya in the Gauḍīya Vaiṣṇava Sampradāya, the śrī-rūpa sanātana bhaṭṭa-raghunātha, śrī-jīva gopāla-bhaṭṭa dāsa-raghunātha, the Six Gosvāmīns, and if we associate with them... this book, Nectar of Devotion, Bhakti-rasāmṛta-sindhu, if you read regularly, try to understand, this means you are associating with Śrīla Rūpa Gosvāmī directly. And if you act accordingly, then you are serving their lotus feet. Tāṅdera caraṇa-sevi-bhakta-sane vāsa. And unless you are associated with devotees, you will not be able to understand the import of the writings of Śrīla Rūpa Gosvāmī. Caitanya Mahāprabhu's secretary, Śrī Svarūpa Dāmodara, recommended one brāhmaṇa, bhagavat para giyā bhagavat sthāne. Bhagavat... He, he came to Caitanya Mahāprabhu to read some poetry he had written, but it was the system that unless anything written... There were many devotees. Caitanya Mahāprabhu was living at Purī, Jagannātha Purī. So many devotees from other provinces used to come and visit. And some of them wrote some poetries. But all of them, first of all, would be tested by Svarūpa Dāmodara. And then he'll be allowed to go before Caitanya Mahāprabhu and read it. That was the system. Because people do not know siddhānta. General people. Those who are advanced devotee, they know siddhānta, the conclusion.</p>
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Sattva-guna body means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Jahnu: Created page with ' {{terms|"Sattva-guna body means"}} {{notes|}} {{compiler|Jahnu}} {{complete|ALL}} {{first|12Jan12}} {{last|12Jan12}} {{totals_by_section|B…'

Jahnu: Created page with '

{{terms|"Sattva-guna body means"}} {{notes|}} {{compiler|Jahnu}} {{complete|ALL}} {{first|12Jan12}} {{last|12Jan12}} {{totals_by_section|B…'