Visnu Murti at 10:36, 23 February 2019

2019-02-23T10:36:40Z

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	<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>		<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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	<div class="purport text"><p>It is said that the Absolute Truth is one, but is manifested in different features as Brahman, Paramātmā and Bhagavān. The previous verses described the Brahman and Paramātmā features of the Absolute Truth. Now this prayer is offered in bhakti-yoga to the Absolute Supreme Person. The words used in this regard are sakala-sātvata-parivṛḍha. The word sātvata means "devotees," and sakala means "all together." The devotees, who also have lotus feet, serve the lotus feet of the Lord with their lotus hands. The devotees may sometimes not be competent to serve the lotus feet of the Lord, and therefore the Lord is addressed as parama-parameṣṭhin. He is the Supreme Person, yet He is very kind to the devotees. No one is competent to serve the Lord, but even if a devotee is not competent, the merciful Lord accepts the humble attempt of the devotee.</p>		<div class="purport text"><p>It is said that the Absolute Truth is one, but is manifested in different features as Brahman, Paramātmā and Bhagavān. The previous verses described the Brahman and Paramātmā features of the Absolute Truth. Now this prayer is offered in bhakti-yoga to the Absolute Supreme Person. The words used in this regard are sakala-sātvata-parivṛḍha. The word sātvata means "devotees," and sakala means "all together." The devotees, who also have lotus feet, serve the lotus feet of the Lord with their lotus hands. The devotees may sometimes not be competent to serve the lotus feet of the Lord, and therefore the Lord is addressed as parama-parameṣṭhin. He is the Supreme Person, yet He is very kind to the devotees. No one is competent to serve the Lord, but even if a devotee is not competent, the merciful Lord accepts the humble attempt of the devotee.</p>
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			<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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			<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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			<div id="LectureonSB1518NewVrindabanMay231969_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="130" link="Lecture on SB 1.5.1-8 -- New Vrindaban, May 23, 1969" link_text="Lecture on SB 1.5.1-8 -- New Vrindaban, May 23, 1969">
			<div class="heading">Sātvata means Vaiṣṇava.
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			<span class="link">[[Vanisource:Lecture on SB 1.5.1-8 -- New Vrindaban, May 23, 1969\|Lecture on SB 1.5.1-8 -- New Vrindaban, May 23, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So except the sātvatas, nobody knows what is God. Sātvata means Vaiṣṇava. Nobody knows what is God. They sometimes accept "This is God, this is God, this is God, this is God." No. God is the original Supreme Person, male, enjoyer. Male is called enjoyer, predominator. Puruṣaḥ purāṇaḥ. Parāvareśo manasaiva viśvaṁ sṛjaty avaty atti guṇair asaṅgaḥ. And para. Parāvaraḥ. Para means transcendental, and avara, avara means this material, inferior. Avara means inferior. And para means superior. That is explained in Bhagavad-gītā. Itas tu me... Bhūmir āpo 'nalo vāyuḥ khaṁ buddhir mano eva ca, itas tu me... ([[Vanisource:BG 7.4 (1972)\|BG 7.4]]). Aparā. Apareyam. This material nature, consisting of earth, water, air, ether, mind, intelligence, ego: eight. This is avara. Avara means inferior. And there is another nature. Paras tasmāt tu bhāvo 'nyaḥ ([[Vanisource:BG 8.20 (1972)\|BG 8.20]]). In the Bhagavad-gītā you'll find, there is another nature. That is para. Para. Tasmāt. Tasmāt means out of this avara, inferior nature, there is another, superior nature, para. The same thing is here also. Parāvareśaḥ. But Kṛṣṇa is īśa, the controller of both the energies, the spiritual energy and material energy.</p>
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			<div id="LectureonSB175VrndavanaSeptember41976_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="157" link="Lecture on SB 1.7.5 -- Vrndavana, September 4, 1976" link_text="Lecture on SB 1.7.5 -- Vrndavana, September 4, 1976">
			<div class="heading">Sātvata means eternal or for the devotees.
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			<span class="link">[[Vanisource:Lecture on SB 1.7.5 -- Vrndavana, September 4, 1976\|Lecture on SB 1.7.5 -- Vrndavana, September 4, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Those who are carried by the material egotism, they cannot understand. They are thinking that by material adjustment everything will be done nicely. No. That is not possible. Therefore lokasya ajānata. These foolish persons, they do not know it. Therefore vidvān. Vidvān. Vyāsadeva is the most vidvān. He is giving vid. Vetti veda vida jñāne. Vid means knowledge. Vān means one possessing. Vidvān. That is Vyāsadeva. He knows actual knowledge. So lokasyājānato vidvāṁś cakre sātvata-saṁhitām ([[Vanisource:SB 1.7.6\|SB 1.7.6]]). Saṁhitām means Vedic knowledge, and sātvata means eternal or for the devotees.</p>
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			<div id="LectureonSB176VrndavanaApril231975_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="161" link="Lecture on SB 1.7.6 -- Vrndavana, April 23, 1975" link_text="Lecture on SB 1.7.6 -- Vrndavana, April 23, 1975">
			<div class="heading">Sātvata means eternal, and saṁhitā means Vedic literature.
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			<span class="link">[[Vanisource:Lecture on SB 1.7.6 -- Vrndavana, April 23, 1975\|Lecture on SB 1.7.6 -- Vrndavana, April 23, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Sātvata means eternal, and saṁhitā means Vedic literature. Vedic literature... Veda means knowledge. There are two kinds of knowledge: material knowledge and spiritual knowledge. Material knowledge means regarding these necessities of this body. So our educational system, the university, everything, that is simply imparting material knowledge. But material knowledge is superfluous because this body is also superfluous. Every one of us, we know that this body is nonpermanent. It is temporary. We create a certain type of situation, and we get a particular type of body, and we enjoy or suffer. There is no question of enjoyment; it is suffering. Just like we are running on this fan because the body is suffering. Otherwise, there is no necessity of this fan. And we require this light because without light the eyes will suffer.</p>
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			<div id="LectureonSB176VrndavanaApril231975_3" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="161" link="Lecture on SB 1.7.6 -- Vrndavana, April 23, 1975" link_text="Lecture on SB 1.7.6 -- Vrndavana, April 23, 1975">
			<div class="heading">Saṁhitā means Vedic knowledge, and sātvata means pure, completely pure, or for the Vaiṣṇavas or the perfect spiritualists.
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			<span class="link">[[Vanisource:Lecture on SB 1.7.6 -- Vrndavana, April 23, 1975\|Lecture on SB 1.7.6 -- Vrndavana, April 23, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So that intelligence is there. Here it is said, lokasya ajānataḥ. The rascals, the fools, ajānataḥ, foolish... Ajānataḥ is another meaning of foolish. Ajānataḥ, ajñāna, without any knowledge how we can stop this perpetual... Not perpetual, but at least for the time being, why we are subjected to these anartha? This is the enquiry. This is called brahma-jijñāsā. But they do not know it. Ask anybody of this material world that "What is the cause of your suffering?" They cannot explain; they do not know it. Therefore it is particularly mentioned, ajānataḥ: "They do not know how to mitigate this suffering." Therefore vidvān. Vidvān, one who has got full knowledge, Vyāsadeva, he has made this sātvata-saṁhitām. Saṁhitā means Vedic knowledge, and sātvata means pure, completely pure, or for the Vaiṣṇavas or the perfect spiritualists.</p>
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_6" class="sub_section" sec_index="6" parent="Srimad-Bhagavatam" text="SB Canto 6"><h3>SB Canto 6</h3>
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<div id="SB61625_0" class="quote" parent="SB_Canto_6" book="SB" index="603" link="SB 6.16.25" link_text="SB 6.16.25">
<div class="heading">The word sātvata means "devotees," and sakala means "all together."
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<span class="link">[[Vanisource:SB 6.16.25|SB 6.16.25, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">O transcendental Lord, who are situated in the topmost planet of the spiritual world, Your two lotus feet are always massaged by a multitude of the best devotees with their lotus-bud hands. You are the Supreme Personality of Godhead, complete in six opulences. You are the supreme person mentioned in the Puruṣa-sūkta prayers. You are the most perfect, self-realized master of all mystic power. Let me offer my respectful obeisances unto You.</p>
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<div class="purport text"><p>It is said that the Absolute Truth is one, but is manifested in different features as Brahman, Paramātmā and Bhagavān. The previous verses described the Brahman and Paramātmā features of the Absolute Truth. Now this prayer is offered in bhakti-yoga to the Absolute Supreme Person. The words used in this regard are sakala-sātvata-parivṛḍha. The word sātvata means "devotees," and sakala means "all together." The devotees, who also have lotus feet, serve the lotus feet of the Lord with their lotus hands. The devotees may sometimes not be competent to serve the lotus feet of the Lord, and therefore the Lord is addressed as parama-parameṣṭhin. He is the Supreme Person, yet He is very kind to the devotees. No one is competent to serve the Lord, but even if a devotee is not competent, the merciful Lord accepts the humble attempt of the devotee.</p>
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Satvata means - Revision history

Visnu Murti at 10:36, 23 February 2019

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